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Jean-Francois Lyotard [106]Jean-Francois Rozepře Lyotard [1]
  1.  60
    Postmodern Condition: A Report on Knowledge.Jean-François Lyotard - 1984 - Univ of Minnesota Press.
    In this book it explores science and technology, makes connections between these epistemic, cultural, and political trends, and develops profound insights into the nature of our postmodernity.
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  2. The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
  3.  2
    The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  4. [Liminaire sur l'ouvrage d'Alain Badiou “L'etre et l'evenement”].Philippe Lacoue-Labarthe, Jacques RanciÈre, Jean-franÇois Lyotard & Alain Badiou - 1989 - le Cahier (Collège International de Philosophie) 8:201-268.
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  5.  2
    The Inhuman: Reflections on Time.Jean-François Lyotard - 1991 - Stanford University Press.
    "In a wide-ranging discussion the author examines the philosophy of Kant, Heidegger, Adorno and Derrida and looks at the works of modernist and postmodernist artists such as Cezanne, Debussy and Boulez. Lyotard addresses issues such as time and memory, the sublime and the avant-garde, and the relationship between aesthetics and politics. Throughout his discussion he considers the close but problematic links between modernity, progress and humanity, and the transition to postmodernity. Lyotard claims that it is the task of literature, philosophy (...)
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  6. The Inhuman. Reflections on Time.Jean-françois Lyotard, G. Bennington & R. Bowlby - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):136-136.
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  7.  35
    Heidegger and "the Jews".Jean-Francois Lyotard - 1990 - Univ of Minnesota Press.
    Jean-Francois Lyotard's contribution to the debate, Heidegger and 'the Jews, ' is a marked departure from the standard fare. In the first of the two interrelated essays, 'the Jews, ' Leotard quickly establishes the theme of the entire text, placing 'the Jews' in lower case, plural, and in quotation marks to represent the outsiders, the nonconformists: the artists, anarchists, blacks, homeless, Arabs, etc. --and the Jews; as an alien and dangerous disruption, they represent an 'other' to be excised from the (...)
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  8. Discourse, Figure.Jean-François Lyotard - 1971 - University of Minnesota Press.
    Lyotard’s earliest major work, available in English for the first time. Jean-François Lyotard is recognized as one of the most significant French philosophers of the twentieth century. Although nearly all of his major writing has been translated into English, one important work has until now been unavailable. Discourse, Figure is Lyotard’s thesis. Provoked in part by Lacan’s influential seminars in Paris, Discourse, Figure distinguishes between the meaningfulness of linguistic signs and the meaningfulness of plastic arts such as painting and sculpture. (...)
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  9. Just Gaming.Jean-Francois Lyotard & Jean-Loup Thébaud - 1990 - Studies in Soviet Thought 39 (2):159-162.
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  10.  66
    Libidinal Economy.Jean-François Lyotard - 1993 - Indiana University Press.
    Lyotard is considered one of the most brilliant and influential of French post-structuralist thinkers.
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  11.  30
    Peregrinations: Law, Form, Event.Jean-François Lyotard - 1988 - Columbia University Press.
  12.  17
    Libidinal Economy.Jean-François Lyotard - 1993 - Indiana University Press.
    Lyotard is considered one of the most brilliant and influential of French post-structuralist thinkers. Published in 1974 by Minuit, Économie libidinale is, of all his work to date, the most creative in its mode of writing and in its theorizing: a stunning, dense, brilliant piece in which Lyotard, ranging from Marxist and Freudian theory to contemporary arts, argues that political economy is charged with passions and, reciprocally, that passions are infused with the political.
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  13.  52
    Postmodern Fables.Jean-Francois Lyotard - 1999 - Univ of Minnesota Press.
    This latest offering from one of the founding figures of postmodernism is a collection of fifteen "fables" that ask, in the words of Jean-Francois Lyotard, "how to live, and why?
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  14.  20
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as a (...)
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  15. Answering the Question : What is Postmodernism?Jean-François Lyotard - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  16.  12
    Phenomenology.Jean-Francois Lyotard & Gayle L. Ormiston - 1991 - State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  17.  11
    The Sublime and The Avant Garde1.Jean-Francois Lyotard - 1985 - Paragraph 6 (1):1-18.
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  18.  13
    Lessons on the Analytic of the Sublime: Kant's Critique of Judgment, [Sections] 23-29.Jean-François Lyotard - 1994 - Stanford University Press.
    Philosophical aesthetics have seen an amazing revival over the past decade, as a radical questioning of the very grounds of Western epistemology has revealed that descriptions of what used to be seen as specific to aesthetic experience can instead be viewed as a general model for human cognition. In this revival, no text in the classical corpus of Western philosophy has been more frequently discussed and debated than the dense, complex paragraphs inserted into Kant's Critique of Judgment as sections 23-29: (...)
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  19.  15
    The Lyotard Reader.Jean-François Lyotard - 1989 - Blackwell.
    The Lyotard Reader is a collection of Jean-Francois Lyotard's most important and significant papers to date. While they are all written from within philosophy, they seek to address subjects as wide-ranging as film, painting, psychoanlaysis, Judaism and politics. The originality of Lyotard's work means that it cannot be readily situated within any one philosophical tradition. Instead he returns philosophy itself to debates across a range of areas and, in so doing, redefines the philosophical enterprise.
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  20.  15
    Just Gaming.Lawrence R. Schehr, Jean-Francois Lyotard, Jean-Loup Thebaud & Wlad Godzich - 1988 - Substance 17 (2):104.
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  21.  10
    Judicieux dans le différend.Jean-François Lyotard - 2017 - Rivista di Estetica 65:7-41.
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  22.  22
    Le differend.Herman Rapaport & Jean-Francois Lyotard - 1986 - Substance 15 (1):83.
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  23.  27
    Phenomenology.David Herman, Jean-Francois Lyotard & Brian Beakley - 1993 - Substance 22 (1):112.
  24.  23
    That Which Resists, After All.Jean-François Lyotard & Gilbert Larochelle - 1992 - Philosophy Today 36 (4):402-417.
  25.  32
    Nietzsche and the Inhuman.Jean-franÇois Lyotard & Richard Beardsworth - 1994 - Journal of Nietzsche Studies 7:67-130.
  26. Just Gaming.Jean-Francois Lyotard & Jean-Loup Thebaud - 1985 - Univ of Minnesota Press.
    This book considers the possibility of ethical political practice after deconstruction. Both authors probe the relationship of language to truth and the consequences, for ethics and politics, of any theoretical posture on this issue: 'Can we have a politics without the Idea of justice? and if so, can we do so on the basis of opinion?'.
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  27. Libidinal Economy.Jean-François Lyotard - 1993 - Theories of Contemporary Cultu.
    Lyotard is considered one of the most brilliant and influential of French post-structuralist thinkers. Published in 1974 by Minuit, Économie libidinale is, of all his work to date, the most creative in its mode of writing and in its theorizing: a stunning, dense, brilliant piece in which Lyotard, ranging from Marxist and Freudian theory to contemporary arts, argues that political economy is charged with passions and, reciprocally, that passions are infused with the political.
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  28. Postmodern Explained: Correspondence 1982-1985.Jean-François Lyotard - 1992 - Univ of Minnesota Press.
    A major figure in the contemporary critical world, Jean-Francois Lyotard originally introduced the term 'postmodern' into current discussions of philosophy. The Postmodern Explained is an engaging collection of letters addressed to young philosophers, including the actual children of some of Lyotard's colleagues, that inform the trajectory of his thinking in the period before The Postmodern Condition through The Differend.
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  29. Postmodern Fables.Jean-François Lyotard - 1997 - Univ of Minnesota Press.
    A collection of 15 fables from a founding figure of postmodernism that ask in the words of Jean-Francois Lyotard, "how to live and why?" It provides attention to issues of justice and ethics, and aesthetics and judgement - unravelling and reconfiguring idealistic notions of subjects.
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  30.  11
    Toward the Postmodern.Jean-François Lyotard - 1993 - Humanity Books.
    Brings together previously unpublished essays by one of the most important philosophers of the last three decades of the 20th century. This authorized compilation of 13 essays reflect the main stages of Lyotard's thought—the libidinal, the pagan, and the intractable—leading toward his account of the postmodern in contemporary thought and culture.
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  31.  11
    Time Today.Jean-François Lyotard - 1989 - Oxford Literary Review 11 (1):3-20.
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  32.  27
    Sensus Communis.Jean-Francois Lyotard - 1988 - Paragraph 11 (1):1-23.
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  33. Emma: Between Philosophy and Psychoanalysis.Jean-François Lyotard - 2002 - In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. pp. 25.
     
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  34.  23
    One of the Things at Stake in Women's Struggles.Jean-Francois Lyotard & Deborah J. Clarke - 1978 - Substance 6 (20):9.
  35. Toward a Post-Institutional Philosophy of Education.Kip Kline & Jean-François Lyotard - 2012 - Philosophical Studies in Education 43:11.
     
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  36.  15
    Beantwortung der Frage: Was ist postmodern?Jean-François Lyotard - 1988 - In Wolfgang Welsch (ed.), Wege Aus der Moderne: Schlüsseltexte der Postmoderne-Diskussion. De Gruyter. pp. 193-203.
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  37.  23
    The Dream-Work Does Not Think.Jean-François Lyotard - 1983 - Oxford Literary Review 6 (1):3-34.
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  38. Adorno as the Devil.Jean-françois Lyotard - 1974 - Telos: Critical Theory of the Contemporary 19:128.
     
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  39. Sensus communis.Jean-françois Lyotard - 1987 - le Cahier (Collège International de Philosophie) 3:67-87.
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  40.  18
    The Tensor.Jean-François Lyotard - 1985 - Oxford Literary Review 7 (1-2):25-40.
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  41.  16
    The Differend, the Referent, and the Proper Name.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):3.
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  42. Differend: Phrases in Dispute.Jean-François Lyotard - 1988 - Univ of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  43.  22
    The Hyphen: Between Judaism and Christianity.Jean-François Lyotard - 1999 - Humanity Books.
    This brilliant and engaging critical encounter between Jean-Francois Lyotard and Eberhard Gruber has as its focus a single punctuation mark-the hyphen connecting "Jew" and "Christian" in the expression "Judeo-Christian." While focusing on the nature, meaning, and function of this hyphen, the authors are able to analyze many of the essential differences between Judaism and Christianity, as well as the most significant historical and political consequences of these differences from the Roman Empire to the Shoah. Beginning with a reading of the (...)
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  44.  32
    Anamnesis: Of the Visible.Jean-François Lyotard - 2004 - Theory, Culture and Society 21 (1):107-119.
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  45.  25
    Experiments in Postmodern DialogueInstructions PaiennesAu Juste. [REVIEW]Cecile Lindsay, Jean-Francois Lyotard & Jean-Loup Thebaud - 1984 - Diacritics 14 (3):51.
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  46.  24
    Rephrasing the Freudian Unconscious: Lyotard's Affect-Phrase"Emma."Heidegger and "The Jews."The InhumanLectures D'Enfance. [REVIEW]Anne Tomiche, Jean-Francois Lyotard, Andreas Michel, Mark S. Roberts, Geoff Bennington & Rachel Bowlby - 1994 - Diacritics 24 (1):42.
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  47. Presentations.Jean-Francois Lyotard - 1983 - In Alan Montefiore (ed.), Philosophy in France Today. Cambridge University Press. pp. 121--81.
     
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  48. Enthusiasm: The Kantian Critique of History.Jean-François Lyotard - 2009 - Stanford University Press.
    Enthusiasm is Lyotard's most elaborate and provocative statement on the politics of the sublime.
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  49. The Subject in the Status of Birth.Jean-François Lyotard - 1988 - Topoi 7 (2):161-173.
  50. L'art des confins. Mélanges offerts à Maurice de Gandillac.Annie Cazenave & Jean-françois Lyotard - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):512-513.
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