Results for 'Márcia Maurer Herter'

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  1.  8
    Vom dionysischen Tanz zum komischen Spiel. By H. Herter. Pp. 59. Iserlohn: Silva-Verlag, 1947.T. B. L. Webster & H. Herter - 1948 - Journal of Hellenic Studies 68:158-158.
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  2. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  3.  7
    Reducing Ingroup Bias in Ethical Consumption: The Role of Construal Levels and Social Goodwill.Diego Costa Pinto, Adilson Borges, Márcia Maurer Herter & Mário Boto Ferreira - 2020 - Business Ethics Quarterly 30 (1):31-63.
    ABSTRACT:Business ethics research has long been interested in understanding the conditions under which ethical consumption is consistent versus context-dependent. Extant research suggests that many consumers fail to make consistent ethical consumption decisions and tend to engage in ethical decisions associated with ingroup identity cues. To fill this gap, four experiments examine how construal levels moderate the influence of ingroup versus outgroup identity cues in ethical consumption. The studies support the contention that when consumers use concrete construal to process information, they (...)
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  4. The Many Faces of Configural Processing.Daphne Maurer, Richard Le Grand & Catherine J. Mondloch - 2002 - Trends in Cognitive Sciences 6 (6):255-260.
  5. Stoicism and the Scottish Enlightenment.Christian Maurer - 2016 - In John Sellars (ed.), The Routledge Handbook of the Stoic Tradition. Routledge. pp. 254-269.
  6.  63
    Missing Sights: Consequences for Visual Cognitive Development.D. Maurer, T. Lewis & C. MondloCh - 2005 - Trends in Cognitive Sciences 9 (3):144-151.
  7.  48
    Toward Dynamic Corporate Stakeholder Responsibility: From Corporate Social Responsibility Toward a Comprehensive and Dynamic View of Corporate Stakeholder Responsibility.Sybille Sachs & Marc Maurer - 2009 - Journal of Business Ethics 85 (S3):535-544.
    Today, sustainable relations with a broad range of key stakeholders are not only important from a normative business ethics perspective, but also from an entrepreneurial viewpoint to allow and support the long-term survival of a firm. We will argue that the traditional conception of a firm’s corporate social responsibility does not reflect this view and that a comprehensive and dynamic conception of a firm’s responsibilities is necessary to map the reality of business practice and to manage the challenges implied by (...)
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  8.  37
    Self-Interest and Sociability.Christian Maurer - 2013 - In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. pp. 291-314.
    The chapter analyses the debates on the relation between self-interest and sociability in eighteenth-century British moral philosophy. It focuses on the selfish hypothesis, i.e. on the egoistic theory that we are only motivated by self-interest or self-love, and that our sociability is not based on disinterested affections, such as benevolence. The selfish hypothesis is much debated especially in the early eighteenth century (Mandeville, Shaftesbury, Hutcheson, Butler, Clarke, Campbell, Gay), and then rather tacitly accepted (Hartley, Tucker, Paley) or rejected (Hume, Smith, (...)
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  9.  78
    The Identity Statuses: Origins, Meanings, and Interpretations.Jane Kroger & James E. Marcia - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of Identity Theory and Research. Springer Science+Business Media. pp. 31--53.
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  10. Self-Love in Early 18th Century British Moral Philosophy: Shaftesbury, Mandeville, Hutcheson, Butler and Campbell.Christian Maurer - 2009 - Dissertation, Neuchâtel
    The study focuses on the debates on self-love in early 18th - century British moral philosophy. It examines the intricate relations of these debates with questions concerning human nature and morality in five central authors : Anthony Ashley Cooper the 3rd Earl of Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler and Archibald Campbell. One of the central claims of this study is that a distinction between five different concepts of self-love is necessary to achieve a clear understanding of the debates (...)
     
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  11.  43
    Archibald Campbell's Views of Self-Cultivation and Self-Denial in Context.Christian Maurer - 2012 - Journal of Scottish Philosophy 10 (1):13-27.
    This paper discusses the accounts of self-cultivation and self-denial of Archibald Campbell (1691–1756). It analyses how he attempts to make room for moral self-improvement and for the control of the passions in a thoroughly egoistic psychological framework, and with a theory of moral motivation that focuses on a specific kind of self-love, namely the desire for esteem. Campbell's views are analysed in the context of his criticisms of both Francis Hutcheson's benevolence-based moral philosophy and of Bernard Mandeville's version of an (...)
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  12.  25
    Hutcheson's Relation to Stoicism in the Light of His Moral Psychology.Christian Maurer - 2010 - Journal of Scottish Philosophy 8 (1):33-49.
    Without questioning Hutcheson's general affinities with the Stoics, this article focuses on two important differences in moral psychology that show the limits of the appropriation of Stoicism in Hutcheson's ethics of benevolence. First, Hutcheson's distinction between calm affections and violent passions does not fully match with the Stoic distinction between constantiæ and perturbationes, since the emotion of sorrow remains in Hutcheson's table of the calm affections. As far as sorrow as a public affection is concerned, this first point is tied (...)
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  13.  38
    Synesthesia in Infants and Very Young Children.Daphne Maurer, Laura C. Gibson & Ferrinne Spector - 2013 - In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 46--63.
    This chapter provides a review of the hypothesis that synesthetic-like perception is present in infants and toddlers. Infants and very young children exhibit evidence of functional hyperconnectivity between the senses, much of which is reminiscent of the cross-sensory associations observed in synaesthetic adults. As most of these cross-sensory correspondances cannot be easily explained by learning, it is likely that these represent natural associations between the senses. In average adults, these 'natural associations' are felt only intuitively rather than explicitly. These observations (...)
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  14.  63
    Entropy and Information in Evolving Biological Systems.Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley - 1989 - Biology and Philosophy 4 (4):407-432.
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  15.  32
    Reading Shaftesbury's Pathologia: An Illustration and Defence of the Stoic Account of the Emotions.Christian Maurer & Laurent Jaffro - 2013 - History of European Ideas 39 (2):207-220.
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671-1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  16.  8
    Mutual Life, Limited: Islamic Banking, Alternative Currencies, Lateral Reason.Bill Maurer - 2005 - Princeton University Press.
    Based on fieldwork among Islamic bankers globally, this book questions the equivalence between money and ethnography and asks whether money can ever be adequate to the value backing it. "I enjoyed this book mightily.
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  17. Synthetic Biology Marketplace: Screening Out Terrorists.S. M. Maurer - forthcoming - Bioethics Forum.
     
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  18.  49
    Descartes and Aquinas on the Unity of a Human Being: Revisited.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (4):497-511.
  19.  69
    Ockham's Razor and Chatton's Anti-Razor.Armand Maurer - 1984 - Mediaeval Studies 46 (1):463-475.
  20.  3
    Women, Androgynes, and Other Mythical Beasts.Walter Harding Maurer & Wendy Doniger O'Flaherty - 1985 - Journal of the American Oriental Society 105 (4):774.
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  21.  21
    Developmental Mechanisms Underlying Improved Contrast Thresholds for Discriminations of Orientation Signals Embedded in Noise.Seong Taek Jeon, Daphne Maurer & Terri L. Lewis - 2014 - Frontiers in Psychology 5.
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  22.  64
    Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  23.  51
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer - 1970 - Philosophical Quarterly 20 (81):399.
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  24.  40
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491 - 514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  25.  32
    Ens Diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  26.  45
    Gerard Verbeke, "The Presence of Stoicism in Medieval Thought". [REVIEW]Armand A. Maurer - 1986 - Journal of the History of Philosophy 24 (2):264.
  27.  56
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  28.  23
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
  29.  28
    Forms and Dimensions of Teachers' Professional Ethics‐‐Case Studies in Secondary Schools.Kurt Aurin & Martina Maurer - 1993 - Journal of Moral Education 22 (3):277-296.
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  30.  41
    A Thomist Looks at William James’s Notion of Truth.Armand A. Maurer - 1973 - The Monist 57 (2):151-167.
    William James once replied to the critics of the new pragmatic philosophy with the caution not to be too sharp or logic-chopping but to evaluate pragmatism as a whole, and especially weigh it against its possible alternatives. This is fair advice indeed. All too often the opponents of pragmatism have seized upon one of its formulations and, oblivious of its context and surrounding qualifications, have proclaimed the absurdity of the whole enterprise. James himself admitted that some of his expressions were (...)
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  31.  37
    James Ross on the Divine Ideas: A Reply.Armand Maurer - 1991 - American Catholic Philosophical Quarterly 65 (2):213-220.
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  32. On 'Love at First Sight'.Christian Maurer - 2014 - In Christian Maurer, Tony Milligan & Kamila Pacovská (eds.), Love and Its Objects: What Can We Care For? Palgrave-Macmillan. pp. 160-174.
    This essay focuses on the early phases of romantic love and investigates the phenomenon that is often referred to as ‘Love at First Sight’, where typically very little information about the other is available, yet intensely felt causal processes are at work. It argues that the phenomenon called ‘Love at First Sight’ is not love in a proper sense, even if it may resemble love in certain aspects, and even if, under certain conditions, it may lead into love proper. The (...)
     
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  33.  3
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
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  34.  31
    Corporate Attorney Whistle-Blowing: Devising a Proper Standard.Thomas W. Dunfee & Virginia G. Maurer - 1992 - Business and Professional Ethics Journal 11 (3/4):3-39.
  35.  25
    Corporate Attorney Whistle-Blowing.Thomas W. Dunfee & Virginia G. Maurer - 1992 - Business and Professional Ethics Journal 11 (3):3-39.
  36. Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand MAURER - 1990
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  37.  9
    KLUBERTANZ, GEORGE P., S. J. "The Philosophy of Human Nature". [REVIEW]Armand Maurer - 1951 - Modern Schoolman 29:315.
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  38.  36
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand Maurer - 1959 - Mediaeval Studies 21 (1):185-192.
  39.  37
    The Vienna Circle.Armand Maurer - 1954 - Modern Schoolman 31 (2):143-145.
  40.  30
    Siger of Brabant and Theology.Armand Maurer - 1988 - Mediaeval Studies 50 (1):257-278.
  41.  46
    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates that (...)
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  42.  23
    Ockham's Conception of the Unity of Science.Armand Maurer - 1958 - Mediaeval Studies 20 (1):98-112.
  43.  22
    Medieval Philosophy.Armand A. Maurer - 1962 - New York: Random House.
  44.  24
    AVERROES. "Commentarium Magnum in Aristotelis de Anima Libros". [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33:44.
  45.  31
    Ein Rekursiv Definiertes Geordnetes Paar.Christian Maurer - 1976 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):211-214.
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  46.  29
    Esse and Essentia in the Metaphysics of Siger of Brabant.Armand Maurer - 1946 - Mediaeval Studies 8 (1):68-86.
  47.  25
    St. Thomas and Eternal Truths.Armand Maurer - 1970 - Mediaeval Studies 32 (1):91-107.
  48.  34
    Das necessidades as intrigas: O Caso de San borja frente os processos político-sociais dos anos de 1750 a 1759.Rodrigo Ferreira Maurer - 2007 - Topoi. Revista de História 8 (15):49-79.
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  49.  24
    Siger of Brabant on Fables and Falsehoods in Religion.Armand Maurer - 1981 - Mediaeval Studies 43 (1):515-530.
  50.  24
    The Role of Infinity in the Thought of Francis of Meyronnes.Armand Maurer & Alfred P. Caird - 1971 - Mediaeval Studies 33 (1):201-227.
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