Results for 'Mário Antônio Sanches'

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  1.  5
    Visões antropológicas divergentes em artigos científicos de bioética no Brasil.Mário Antônio Sanches & Thiago Martins Monteiro - 2019 - Persona y Bioética 23 (1).
    Visiones antropológicas divergentes en artículos científicos de bioética en Brasil Divergent Anthropological Views in Scientific Articles on Bioethics in Brazil The aim of the study is to characterize Brazilian bioethics outputs anthropologically, specifically scientific articles. The guiding question of this research is: What is the anthropological characterization present in scientific articles on bioethics in Brazil? Prominent bioethical theories show restrictive anthropology indicators; i.e., dignity is given only to members of the human species that have certain attributes, including conscience and self-consciousness, (...)
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  2.  12
    Ética mundial e cultura da paz: desafios da Bioética (World-wide ethics and culture of the peace: dialleenges of the Bioethics) - DOI: 10.5752/P.2175-5841.2009v7n14p31. [REVIEW]Mário Antonio Sanches & Vanessa Roberta Massambani Ruthes - 2009 - Horizonte 7 (14):31-45.
    O projeto de ética mundial, desenvolvido pelo teólogo ecumênico Hans Küng, propõe que somente por meio de um diálogo inter-religioso é possível estruturar princípios básicos que sejam válidos globalmente e que proporcionem a construção de uma cultura da paz. Essa possibilidade no campo da ética estabelece um amplo diálogo com diferentes autores. No entanto, como o próprio autor assume, o projeto possui limitações, sendo que uma delas é a exclusão de temas que envolvem questões de Bioética que são importantes para (...)
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  3. Grande Antologia Filosofica Diretta da Umberto Antonio Padovani, Coordinata da Andrea Mario Moschetti.Umberto Antonio Padovani, Andrea Mario Moschetti, Michele Federico Sciacca & Michele Schiavone - 1966 - C. Marzorati.
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  4.  27
    Antiphon and Gritias - Antonio Battegazore, Mario Untersteiner: Sofisti, Testimonianze e Frammenti. Fascicolo quarto: Antifonte, Crizia. . Pp. xxiii + 367. Florence: La Nuova Italia, 1962. Paper, L. 3,700. [REVIEW]G. B. Kerferd - 1965 - The Classical Review 15 (1):32-33.
  5.  3
    Review of Donald W. Light and Antonio F. Maturo, Good Pharma: The Public-Health Model of the Mario Negri Institute1. [REVIEW]Jill A. Fisher - 2017 - American Journal of Bioethics 17 (2):W9 - W10.
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  6. Gli Antichi E Noi: Scritti in Onore di Antonio Mario Battegazzore.Walter Lapini, Luciano Malusa, Letterio Mauro & A. M. Battegazzore (eds.) - 2009 - G. Brigati.
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  7. Casotti, Mario, La pedagogia di Antonio Rosmini-Serbati e le sue basi filosofiche. [REVIEW]G. Schwaiger - 1940 - Philosophisches Jahrbuch 53:263-267.
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  8. Recensioni-Walter Lapini, Luciano Malusa, Letterio Mauro (a cura di), Gli antichi e noi. Scritti in onore di Antonio Mario Battegazzore.Stefania Zanardi - 2011 - Rivista di Storia Della Filosofia 66 (1):167.
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  9.  57
    Aliscioni, Claudio Mario:" El Capital En Hegel".Antonio Ferrer - 2011 - Anales Del Seminario de Historia de la Filosofía 28:329-332.
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  10.  11
    [Recensão a] António Luís. Cinco Livros de Problemas.Mário Santiago de Carvalho - 2011 - Revista Filosófica de Coimbra 20 (39):283-285.
  11.  9
    [Recensão a] luís António Verney, metafísica; cartas italianas.Mário Santiago de Carvalho - 2008 - Revista Filosófica de Coimbra 17 (33):601-610.
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  12.  7
    RESEÑA de: Ramírez, Mario Teodoro . Merleau-Ponty viviente. Barcelona : Anthropos, 2012.José Antonio Ramos González - 2013 - Endoxa 31:397.
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  13. Mario Teodoro Ramírez (Coord.), Merleau-Ponty viviente, Barcelona: Anthropos, 2012.José Antonio Ramos González - 2013 - Endoxa 31:397-410.
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  14.  5
    A Campanha Saudosista de Teixeira de Pascoaes E a Sua Polémica Com António Sérgio.Mário Garcia - 1976 - Revista Portuguesa de Filosofia 32 (1):3 - 34.
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  15. Mario Bunge: The Mind-Body Problem. A Psychobiological Approach. [REVIEW]Antonio M. Battro - 1980 - Revista Latinoamericana de Filosofia 6 (3):284.
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  16. Antonio Rosmini e la sua teoria della conoscenza.Mario Casotti - 1935 - Rivista di Filosofia Neo-Scolastica 27:500.
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  17. La Pedagogia di Antonio Rosmini E le Sue Basi Filosofiche.Mario Casotti - 1939 - Philosophical Review 48:236.
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  18. La pedagogia di Antonio Rosmini e le sue basi filosofiche.Mario Casotti - 1938 - Revue de Métaphysique et de Morale 45 (3):23-25.
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  19. Jean Le Clerc, Epistolario, a Cura di Mario Sina.Antonio Clericuzio - 1987 - Nouvelles de la République des Lettres 2:149-151.
  20. Tomas De Aquino, O Ente E A Essência . Versão Do Latim E IntroduçãoDe Mário A. Santiago De Carvalho. [REVIEW]António Martins - 1995 - Revista Filosófica de Coimbra 4 (8):461-461.
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  21.  23
    Mario Bunge and the Current Revival of Causal Realism.Rognvaldur Ingthorsson - 2019 - In Michael R. Matthews (ed.), Mario Bunge: A Centenary Festschrift. Cham: pp. 205–217.
    Mario Bunge’s Causality and Modern Science is arguably one of the best treatments of the causal realist tradition ever to have been written, one that defends the place of causality as a category in the conceptual framework of modern science. And yet in the current revival of causal realism in contemporary metaphysics, there is very little awareness of Bunge’s work. This paper seeks to remedy this, by highlighting one particular criticism Bunge levels at the Aristotelian view of causation and illustrating (...)
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  22.  6
    Reflections on Quasi-Indexicals, Self-Consciousness and Self-Knowledge.Giuseppe Mario Antonio Varnier - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (2):193-206.
    : Building on recent linguistic and philosophical research on quasi-indexicals, self-consciousness, anaphora, and discours indirect libre, I argue that they raise problems for the definition of self-knowledge understood according to the Classical Definition of Knowledge. I call this extremely difficult problem the “non-detachment problem”. I show that, for this reason, self-knowledge must always be considered perspectival and non-third-personal, in the relevant cases. I also discuss and criticize the Lewis-Chierchia interpretation of de se attitudes. Furthermore, I discuss the role of the (...)
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  23.  4
    Guest Editor's Preface.Giuseppe Mario Antonio Varnier - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (3):290.
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  24. Repensando o Conceito Platônico de Dianóia.Mário Antônio de Lacerda Guerreiro - 1995 - Princípios 2 (2):126-134.
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  25.  75
    Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - forthcoming - Review of Philosophy and Psychology:1-36.
    Responding to recent concerns about the reliability of the published literature in psychology and other disciplines, we formed the X-Phi Replicability Project to estimate the reproducibility of experimental philosophy. Drawing on a representative sample of 40 x-phi studies published between 2003 and 2015, we enlisted 20 research teams across 8 countries to conduct a high-quality replication of each study in order to compare the results to the original published findings. We found that x-phi studies – as represented in our sample (...)
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  26. Paul Gauguin y Mario Vargas Llosa, entre el arte y la literatura. Manao Tupapau-El espíritu del muerto la recuerda, 1892.Carlos Vanegas - 2015 - Poliantea:227-251.
    Entre el arte y la literatura se han generado múltiples reflexiones que han sido estudiadas por la historia del arte, la teoría literaria y la estética, entre otros. Igualmente, podemos considerar una larga tradición de artistas y escritores que se han empeñado, por medio de ensayos, críticas y manifiestos, en considerar los ámbitos y lugares de competencia de cada forma artística, así como sus lugares de similitud y diferencia en una larga tradición de préstamos interartísticos entre la palabra y la (...)
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  27.  5
    Master in “Clinical Bioethics Consultation”: An Italian Training Program for Clinical Ethics Consultants.Federico Nicoli, Renzo Pegoraro, Antonio G. Spagnolo & Mario Picozzi - 2017 - International Journal of Ethics Education 2 (1):49-56.
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  28.  40
    Correction To: Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - forthcoming - Review of Philosophy and Psychology:1-4.
    Appendix 1 was incomplete in the initial online publication. The original article has been corrected.
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  29.  26
    Code, Nintendo’s Super Mario and Digital Legality.Ashley Pearson & Kieran Tranter - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):825-842.
    The rise of technology in controlling and performing legal processes has created a new digital legality, signalling a transformation of law from an analog paper-based interpretative activity to an autonomous system governed by the rigidity and speed of code. This emerging digital legality converts life and living to data to be processed and catalogued. This process is exemplified and normalised within video games making them important cultural artefacts through which to identify the features and anxieties of digital legality. While video (...)
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  30. Antonio Gramsci: Beyond Marxism and Postmodernism.Renate Holub - 1992 - Routledge.
    This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist (...)
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  31.  6
    Longitudinal Neuropsychological Assessment in Two Elderly Adults With Attention-Deficit/Hyperactivity Disorder: Case Report.Margarete Klein, Maria Aparecida Silva, Gabriel Okawa Belizario, Cristiana Castanho de Almeida Rocca, Antonio De Padua Serafim & Mario R. Louzã - 2019 - Frontiers in Psychology 10.
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  32.  63
    Blockholders Presence, Identity and Institutional Context. Are They Relevant for Firm Value?Mário Sacramento Santos, António Carrizo Moreira & Elisabete Simões Vieira - 2013 - International Journal of Business Governance and Ethics 8 (1):18-49.
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  33.  77
    Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten mit (...)
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  34.  8
    The Paradoxes of Post-War Italian Political Thought.Jan-Werner Müller - 2013 - History of European Ideas 39 (1):79-102.
    Summary This article examines the complex nature of post-war Italian political thought, stressing the importance of Italy's unusual institutional and historical political arrangements, but also the vibrancy of its political ideologies in this period. In the past it has often been argued that the dysfunctional nature of post-war Italian democracy with its rapidly changing governments, and widespread corruption?which nonetheless coexisted with the one party, the Christian Democrats, being constantly in power?led to the atrophying of political theory in general, and political (...)
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  35.  15
    Traslaciones espaciales en “Puntero izquierdo” de Mario Benedetti y “No le crea” de Andrés Wood.David García-Reyes - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (1):65-74.
    The comparative analysis is a tool to decode the process of intertextual transfer of the story “Puntero izquierdo” by Mario Benedetti and his film adaptation in Andrés Wood’s Historias de fútbol. This paper shows the referential significance and the authorship of the literary text and the film text. The comparative work shows the process of transformation that takes place in a film adaptation from a different geographic and cultural space.
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  36.  24
    O Santo e a Cidade: a pregação urbana de Santo António nos Sermões Medievais.Eleonora Lombardo - 2017 - Horizonte 15 (48):1274.
    Este artigo intenta apresentar como a pregação de Santo António de Pádua está conectada com a cidade. Através de alguns exemplos tomados das legendas hagiográficas e sermões, o autor reconstrói as mudanças de atitudes de hagiógrafos e pregadores ligados a António algumas vezes a um contexto urbano geral e, em última medida, a cidade de Pádua. Em particular, o artigo se detém sobre alguns textos que destacam o efeito da pregação de Santo António no seu público-alvo, ou seja, a população (...)
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  37. Www. Sfi. It.Francesca Brezzi, Mario De Pasquale, Anna Bianchi, Valerio Bernardi, Cristina Boracchi, Fabio Cioffi, Antonio Cosentino, Ferruccio De Natale, Francesco Dipalo & Armando Girotti - forthcoming - Comunicazione Filosofica.
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  38.  49
    XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  39.  21
    Mario Martelli. «Detalles de la filología».Marcelo Barbuto - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:239-306.
    This sentence: «Infinita è la violenza delle convinzioni acquisite», which appears in this text for the first time, could be the most faithful motto of Mario Martelli’s critical production, always characterized by his hard and consistent struggle against the «convizioni acquisite» of critical literature, historiography and philosophy, all of which have so severely mislead our view of Niccolò Machiavelli’s work and thought.
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  40.  34
    Pharmaceutical Company Corruption and the Moral Crisis in Medicine.Sharon Batt - 2016 - Hastings Center Report 46 (4):10-13.
    A much-debated series of articles in the New England Journal of Medicine in May 2015 labeled the pharmaceutical industry's critics “pharmascolds.” Having followed the debate for two decades, I count myself among the scolds. The weight of the evidence overwhelmingly supports the claim that pharmaceutical policy no longer serves the public interest; the central questions now are how this happened and what to do about it. I approached three of the most recent books on the industry with these questions in (...)
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  41.  3
    BEEP—Bodily and Emotional Perception of Pain. A Questionnaire to Measure Reaction to Pain in Chronic Pain Disorders.Antonio Preti, Serena Stocchino, Francesca Pinna, Maria Cristina Deidda, Mario Musu, Federica Sancassiani, Ferdinando Romano, Sergio Machado, Gabriele Finco & Mauro Giovanni Carta - 2019 - Frontiers in Psychology 10.
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  42.  41
    La conciencia auténtica en Mario Briceño Irragory o la mixtura utópica en Mensaje sin destino.Luis Javier Hernández Carmona - 2002 - Utopía y Praxis Latinoamericana 7 (18):81-88.
    El pensamiento político de Mario Briceño Iragorry está atravesado por profundas pinceladas utópicas. Su preocupación por alertar las trampas de la historia y las manipulaciones de la política, le llevaron a proponer un antidiscurso desde la sensibilidad como código ético y el pasado colonial a..
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  43.  5
    Fuzziness in Italy – Traces of a Scattered History.Gianpiero Cattaneo, Giulianella Coletti, Antonio Di Nola, Mario Fedrizzi, Giangiacomo Gerla, Gabriella Pasi, Marco Elio Tabacchi, Settimo Termini & Aldo Ventre - 2017 - Archives for the Philosophy and History of Soft Computing 2017 (1).
    The history of Fuzziness in Italy is varied and scattered among a num- ber of research groups. As a matter of fact, “fuzziness” spread in Italy through a sort of spontaneous diffusion, and, also subsequently, no one felt the need to cre- ate some “national” common structure like an Association or similar things. Since a cohesive retelling would be next to impossible, a few members of the Italian fuzzy community have been asked to recount their experience and express their hopes (...)
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  44.  35
    Correspondência de Antônio Vieira (1646-1694): O Decoro.João Adolfo Hansen - 2000 - Discurso 31:259-284.
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e (...)
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  45.  9
    Mario Martelli. «Detalles de la filología».Marcelo Barbuto - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:239-306.
    This sentence: «Infinita è la violenza delle convinzioni acquisite», which appears in this text for the first time, could be the most faithful motto of Mario Martelli’s critical production, always characterized by his hard and consistent struggle against the «convizioni acquisite» of critical literature, historiography and philosophy, all of which have so severely mislead our view of Niccolò Machiavelli’s work and thought.
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  46.  23
    Partial Isomorphism Extension Method and a Represntation Theorem for Post-Language.Antonio Mario Sette - 1984 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (19-24):289-293.
  47.  21
    Antônio Vieira: o império do outro mundo e o império deste mundo.André Rocha Cordeiro - 2016 - Horizonte 14 (41):206-212.
    RESENHA: MENEZES, Sezinando Luiz. Antônio Vieira : o império do outro mundo e o império deste mundo. Maringá: Eduem, 2015, 131p.
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  48. Dos modelos recientes en teoría sociológica: Niveles de análisis en A. Giddens Y A. Jeffrey.Jose Antonio Trejo Sanches - 1999 - Telos (Venezuela) 1 (1):71-79.
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  49.  21
    Fraïssé and Robinson'S Forcing.Antonio Märio Sette - 1981 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 27 (15):225-231.
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  50. Antonio Ungar: razonador sensible de la experiencia contemporánea.Paula Andrea Marín Colorado - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:11-22.
    Antonio Ungar (Bogota, 1974) has published two novels: Zanahorias voladoras (Alfaguara, 2004) and Las orejas del lobo (Ediciones B, 2006). This paper aims to analyze the two literary works, based on the relationship between abjection and revolt (Kristeva 2006 (1980), 1998 (1996)) presented in the novels. This relationship will make it possible to understand, to a great extent, the author’s esthetic proposal, as well as his position in the current Colombian literary field and his answer to the social conditions of (...)
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