Results for 'Mélanie Lord'

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  1. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  2.  40
    The Latent Structure of Dictionaries.Philippe Vincent‐Lamarre, Alexandre Blondin Massé, Marcos Lopes, Mélanie Lord, Odile Marcotte & Stevan Harnad - 2016 - Topics in Cognitive Science 8 (3):625-659.
    How many words—and which ones—are sufficient to define all other words? When dictionaries are analyzed as directed graphs with links from defining words to defined words, they reveal a latent structure. Recursively removing all words that are reachable by definition but that do not define any further words reduces the dictionary to a Kernel of about 10% of its size. This is still not the smallest number of words that can define all the rest. About 75% of the Kernel turns (...)
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  3.  5
    A History of the American School of Classical Studies at Athens 1882–1942. By L. E. Lord. Pp. Xiv + 417; Pl. 44 + 2 Plans. Cambridge, Mass.: Harvard University Press for American School of Classical Studies, 1947. $5. [REVIEW]J. M. Cook & L. E. Lord - 1949 - Journal of Hellenic Studies 69:99-99.
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  4. The Importance of Being Rational.Errol Lord - 2018 - Oxford, UK: Oxford University Press.
    Errol Lord offers a new account of the nature of rationality: what it is for one to be rational is to correctly respond to the normative reasons one possesses. Lord defends novel views about what it is to possess reasons and what it is to correctly respond to reasons, and dispels doubts about whether we ought to be rational.
     
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  5.  29
    Are We Morally Equal by Nature?Beth Lord - unknown
    Beth Lord explores Spinoza’s rejection of natural moral equality and its relevance for modern democracy.
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  6. The Politics.Carnes Lord (ed.) - 1985 - University of Chicago Press.
    This new translation of one of the fundamental texts of Western political thought combines strict fidelity to Aristotle's Greek with a contemporary English prose style. Lord's intention throughout is to retain Aristotle's distinctive style. The accompanying notes provide literary and historical references, call attention to textual problems, and supply other essential information and interpretation. A glossary supplies working definitions of key terms in Aristotle's philosophical-political vocabulary as well as a guide to linguistic relationships that are not always reflected in (...)
     
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  7.  21
    We Practice What You Preach.Rev Daniel A. Lord - 1928 - Modern Schoolman 4 (8):123-124.
    The December 1927 issue of the SCHOOLMAN contained Father Lord's forceful statements contending that philosophers could do nothing more conducive to their scholastic success than give forth again the philosophy they had assimilated by writing it out. The present vivid story is proof that Father Lord himself had "practiced what he preaches," for he wrote it during his own philosophate career. It is through the kind permission of the Editor of America, that this article appears in our magazine.
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  8. Artists, Patrons, and the Public: Why Culture Changes.Barry Lord & Gail Dexter Lord - 2010 - Altamira Press.
    Barry Lord and Gail Dexter Lord focus their two lifetimes of international experience working in the cultural sector on the challenging questions of why and how culture changes. The answer is a dynamic and fascinating discourse that sets aesthetic culture in its material, physical, social, and political context, illuminating the primary role of the artist and the essential role of patronage in supporting the artist, from our ancient origins to the knowledge economy culture of today.
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  9. Aristotle's "Politics": Second Edition.Carnes Lord (ed.) - 2013 - University of Chicago Press.
    One of the fundamental works of Western political thought, Aristotle’s masterwork is the first systematic treatise on the science of politics. For almost three decades, Carnes Lord’s justly acclaimed translation has served as the standard English edition. Widely regarded as the most faithful to both the original Greek and Aristotle’s distinctive style, it is also written in clear, contemporary English. This new edition of the _Politics _retains and adds to Lord’s already extensive notes, clarifying the flow of Aristotle’s (...)
     
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  10. Having Reasons and the Factoring Account.Errol Lord - 2010 - Philosophical Studies 149 (3):283 - 296.
    It’s natural to say that when it’s rational for me to φ, I have reasons to φ. That is, there are reasons for φ-ing, and moreover, I have some of them. Mark Schroeder calls this view The Factoring Account of the having reasons relation. He thinks The Factoring Account is false. In this paper, I defend The Factoring Account. Not only do I provide intuitive support for the view, but I also defend it against Schroeder’s criticisms. Moreover, I show that (...)
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  11. Dancy on Acting for the Right Reason.Errol Lord - 2007 - Journal of Ethics and Social Philosophy (3):1-7.
    It is a truism that agents can do the right action for the right reason. To put the point in terms more familiar to ethicists, it is a truism that one’s motivating reason can be one’s normative reason. In this short note, I will argue that Jonathan Dancy’s preferred view about how this is possible faces a dilemma. Dancy has the choice between accounting for two plausible constraints while at the same time holding an outlandish philosophy of mind by his (...)
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  12. Violating Requirements, Exiting From Requirements, and the Scope of Rationality.Errol Lord - 2011 - Philosophical Quarterly 61 (243):392-399.
    It is generally agreed that many types of attitudinal incoherence are irrational, but there is controversy about why they are. Some think incoherence is irrational because it violates certain wide-scope conditional requirements, others (‘narrow-scopers’) that it violates narrow-scope conditional requirements. In his paper ‘The Scope of Rational Requirements’, John Brunero has offered a putative counter-example to narrow-scope views. But a narrow-scoper should reject a crucial assumption which Brunero makes, namely, the claim that we always violate conditional narrow-scope requirements when we (...)
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  13. Kant and Spinozism: Transcendental Idealism and Immanence From Jacobi to Deleuze.Beth Lord - 2011 - Palgrave-Macmillan.
  14. Education and Culture in the Political Thought of Aristotle.Carnes Lord - 1982 - Cornell University Press.
  15.  50
    ‘Disempowered by Nature’: Spinoza on The Political Capabilities of Women.Beth Lord - 2011 - British Journal for the History of Philosophy 19 (6):1085 - 1106.
    This paper examines Spinoza's remarks on women in the Political Treatise in the context of his views in the Ethics about human community and similitude. Although these remarks appear to exclude women from democratic participation on the basis of essential incapacities, I aim to show that Spinoza intended these remarks not as true statements, but as prompts for critical consideration of the place of women in the progressive democratic polity. In common with other scholars, I argue that women, in Spinoza's (...)
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  16. A Note on Ruth Lorand's ‘Free and Dependent Beauty: A Puzzling Issue’.Catherine Lord - 1991 - British Journal of Aesthetics 31 (2):167-168.
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  17. Indexicality, Not Circularity: Dickie's New Definition of Art.Catherine Lord - 1987 - Journal of Aesthetics and Art Criticism 45 (3):229-232.
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  18.  8
    The Continuum Companion to Continental Philosophy.John Mullarkey & Beth Lord (eds.) - 2009 - Continuum.
    The Continuum Companion to Continental Philosophy offers the definitive guide to contemporary continental thought.
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  19.  66
    Convention and Dickie's Institutional Theory of Art.Catherine Lord - 1980 - British Journal of Aesthetics 20 (4):322-328.
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  20.  41
    Kant's Productive Ontology: Knowledge, Nature and the Meaning of Being.Beth Lord - 2003 - Dissertation, University of Warwick
    In this thesis I provide an interpretation of Kant's theories of knowledge, nature, and being in order to argue that Kant's ontology is a productive ontology: it is a theory of being that includes a notion of production. I aim to show that Kant's epistemology and philosophy of nature are based on a theory of being as productivity. The thesis contributes to knowledge in that it considers in detail Kant's ontology and theory of being, topics which have generally been ignored (...)
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  21.  68
    The Character and Composition of Aristotle's Politics.Carnes Lord - 1981 - Political Theory 9 (4):459-478.
  22.  59
    A Gricean Approach to Aesthetic Instrumentalism.Catherine Lord - 1985 - British Journal of Aesthetics 25 (1):66-70.
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  23.  38
    The Ideology of the Aesthetic (Review).Timothy C. Lord - 1992 - Philosophy and Literature 16 (2):374-376.
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  24.  26
    Unity with Impunity.Catherine Lord - 1967 - Journal of Aesthetics and Art Criticism 26 (1):103-106.
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  25.  18
    On the Meaning of ΛΟΓΟΣ in Certain Passages in Aristotle's Nicomachean Ethics.A. R. Lord - 1914 - The Classical Review 28 (01):1-5.
  26.  14
    Organic Unity Reconsidered.Catherine Lord - 1964 - Journal of Aesthetics and Art Criticism 22 (3):263-268.
  27.  40
    Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity From Spinoza to Freud.Beth Lord - 2011 - British Journal for the History of Philosophy 19 (2):339-342.
    (2011). Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity from Spinoza to Freud. British Journal for the History of Philosophy: Vol. 19, No. 2, pp. 339-342.
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  28.  15
    Kinds and Degrees of Aesthetic Unity.Catherine Lord - 1978 - British Journal of Aesthetics 18 (1):59-65.
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  29.  35
    Collingwood and the Sea Anemone.Tim Lord - 2011 - Collingwood and British Idealism Studies 17 (1):117-134.
    R.G. Collingwood's An Essay on Metaphysics is a full-fledged response toA.J.Ayer's Language, Truth and Logic. Ayer's book forced Collingwood to revisit his critique of realism, to respond to the 'scientific dogmatism' of logical positivism, and to modify his own idealist metaphysical views in new and unprecedented ways. This article argues that Collingwood's critique of Ayer provides the impetus for the later metaphysical theory of An Essay on Metaphysics. Part I delineates Collingwood's critique of realism as a 'sea anemone view of (...)
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  30.  38
    Lessons From the Experience of U.N. Convention on the Rights of Persons with Disabilities: Addressing the Democratic Deficit in Global Health Governance.Janet E. Lord, David Suozzi & Allyn L. Taylor - 2010 - Journal of Law, Medicine and Ethics 38 (3):564-579.
    This article reviews the contributions of the UN Convention on the Rights of Persons with Disabilities to the progressive development of both international human rights law and global health law and governance. It provides a summary of the global situation of persons with disabilities and outlines the progressive development of international disability standards, noting the salience of the shift from a medical model of disability to a rights-based social model reflected in the CRPD. Thereafter, the article considers the Convention's structure (...)
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  31.  15
    Livius XXI xxiii. Mit verweisungen auf cäsars bellum gallieum, für die bedürfnisse der schule grammatisch untersucht Von dr Franz fügner. Berlin 1888. Pp. 160. [REVIEW]John K. Lord - 1889 - The Classical Review 3 (05):213-214.
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  32.  33
    Review: Crawford, Kant's Aesthetic Theory. [REVIEW]Catherine Lord - 1976 - Journal of the History of Philosophy 14 (4):483-486.
    This book provides an accessible account of Kant's aesthetic theory, classifying the epistemological status and scope of Kant's justification of the validity of aesthetic judgments. The latter, the book shows, led Kant to investigate the relationship between beautiful objects, subjects, and morality. The book pursues these and related issues, linking Kant's work to contemporary commentaries,including those by Crawford, Crowther, Derrida, Guyer, Makkreel, and Rogeson.
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  33.  13
    Note on Tacitus' Summary of the Reign of Augustus.Louis E. Lord - 1927 - The Classical Review 41 (04):121-122.
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  34.  15
    Aesthetic Unity.Catherine Lord - 1961 - Journal of Philosophy 58 (12):321-327.
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  35.  22
    A Kripkean Approach to the Identity of a Work of Art.Catherine Lord - 1977 - Journal of Aesthetics and Art Criticism 36 (2):147-153.
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  36.  23
    Tragedy Without Character: Poetics VI. 1450 a 24.Catherine Lord - 1969 - Journal of Aesthetics and Art Criticism 28 (1):55 - 62.
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  37.  16
    Spinoza's Theological‐Political Treatise: A Critical Guide.Beth Lord - 2012 - British Journal for the History of Philosophy 20 (3):636-639.
    British Journal for the History of Philosophy, Volume 20, Issue 3, Page 636-639, May 2012.
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  38.  11
    Book Review: The Fine Delight That Fathers Thought: Rhetoric and Medievalism in Gerard Manley Hopkins. [REVIEW]Richard D. Lord - 1995 - Philosophy and Literature 19 (1):149-150.
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  39.  19
    Tintoretto and the Roman de la Rose.Carla Lord - 1970 - Journal of the Warburg and Courtauld Institutes 33:315-317.
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  40.  10
    Shakespeare and the Dramaturgy of Power (Review).Richard D. Lord - 1990 - Philosophy and Literature 14 (1):225-225.
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  41.  16
    Collingwood and the Metaphysics of Experience (Review).Timothy C. Lord - 2004 - Journal of the History of Philosophy 42 (2):232-233.
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  42.  14
    To Tell or Not to Tell: Hiv Disclosure to Family Members in China.L. I. LI, L. I. N. CHUNQING, W. U. ZUNYOU, LYNWOOD LORD & W. U. SHENG - 2008 - Developing World Bioethics 8 (3):235-241.
    Laws in China relating to HIV disclosure are inconsistent. After a patient has tested HIV-positive, service providers struggle to dec.
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  43.  7
    An Essay on the Development of Christian Doctrine [1845].J. Raymond Lord - 2006 - Newman Studies Journal 3 (2):104-106.
  44.  8
    Human History and the Kingdom of God: Past Perspectives and Those of J. L. Segundo.Elizabeth Lord - 1989 - Heythrop Journal 30 (3):293–305.
  45.  6
    The Casuistical Tradition in Shakespeare, Donne, Herbert, and Milton (Review).Richard D. Lord - 1983 - Philosophy and Literature 7 (2):277-278.
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  46.  4
    Finding a Perspective on Vatican II.Elizabeth Lord - 1989 - Heythrop Journal 30 (2):179–183.
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  47. R.G. Collingwood's Response to Oxbridge Meta-Ethics : Hierarchical Moral Pluralism.Timothy Lord - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  48. The Master and His Men, Studies in Christian Enterprise.F. Townley Lord - 1928 - Garden City, N.Y., Doubleday, Doran & Company.
     
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  49. BELLE- LORD MANSFIELD'S GREAT-NIECE.Sally Ramage - forthcoming - Criminal Law News (85).
    This is the review of a book by Paula Byrne on Lord Mansfield's great-niece whom he raised as his own daughter. Lord Mansfield was the Lord Chief Justice of England in the Eighteenth Century. The child was brought to him as an infant and grew up to become what we would today term his paralegal clerk in his Library at Kenwood House. His great-niece was the child of a black slave and his sister's son, Sir John Lindsay. (...)
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  50.  54
    Hard Theological Determinism and the Illusion of Free Will: Sri Ramakrishna Meets Lord Kames, Saul Smilansky, and Derk Pereboom.Ayon Maharaj - 2018 - Journal of World Philosophies 3 (2):24-48.
    This essay reconstructs the sophisticated views on free will and determinism of the nineteenth-century Hindu mystic Sri Ramakrishna and brings them into dialogue with the views of three western philosophers—namely, the Scottish Enlightenment philosopher Lord Kames and the contemporary analytic philosophers Saul Smilansky and Derk Pereboom. Sri Ramakrishna affirms hard theological determinism, the incompatibilist view that God determines everything we do and think. At the same time, however, he claims that God, in His infinite wisdom, has endowed ordinary unenlightened (...)
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