Search results for 'Mónica Martínez-Gómez' (try it on Scholar)

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  1. Antonio José Mula Gómez & Joaquín Gris Martínez (1987). El interrogatorio de 1755: Aproximación a la estructura productiva de Lorca a mediados del siglo XVIII. Contrastes: Revista de Historia Moderna 3:27-52.
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  2. Amparo Gómez, Antonio Fco Canales, Inmaculada Perdomo, Margarita Santana, Carolina Martínez & Rosana García (2008). Gender Biases in Scientific-Technological Education. An Approach to the University of La Laguna. Arbor 184 (733).
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  3. Gomez Martinez (1996). P. 45; Pedro Lange-Churrion and Eduardo Mendieta,“. Philosophy and Literature: The Latin American Case,” Di. Tseni 2:37-40.
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  4. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  5.  10
    Francisco Martínez Gómez & Robert Torres (2001). Hegemony, Commodification, and the State: Mexico's Shifting Discourse on Agricultural Germplasm. [REVIEW] Agriculture and Human Values 18 (3):285-294.
    In this work, we examine the debate over thecommodification of agricultural germplasm in Mexico using aneo-Marxist theoretical framework. Specifically, we examine Mexico's movement away from a ``Farmers' Rights'' framework, whichtreats germplasm as a ``common good'' towards the passage of theMexican Federal Law on Plant Varieties, which sees germplasm as acommodity. In order to understand this legal change, the recenthistory of this discourse in Mexico is examined. Usingtheoretical insights based in an analysis of this discourse, weexamine the ideological elements of this (...)
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  6.  9
    Luis Martínez Gómez (1965). From the Names of God to the Name of God. International Philosophical Quarterly 5 (1):80-102.
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  7.  8
    José Luis Gómez Martínez (2010). Leopoldo Zea (1912-2004). Igualdad en la diferencia: el ser humano como problema. Utopía y Praxis Latinoamericana 15 (51).
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  8.  7
    Agustín Alconada Rodríguez, María José Carrascosa Gómez, María García Prieto, Miguel Lorca Melton, Tomás Llamas González, Esther Martínez Bravo, Cristina Zabalo Corvi & Vicente González Díaz (2008). Las Patentes Farmaceúticas y Biotecnológicas: Generalidades. In Salomé Adroher Biosca (ed.), Los Avances Del Derecho Ante Los Avances de la Medicina. Thomson/Aranzadi.
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  9. Luis Martínez Gómez (1949). En torno a la metafísica. Pensamiento 5 (17):62-70.
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  10. Luis Martínez Gómez (1947). Existencia y metafísica: horizonte metafísico de la existencia en la moderna y en la antigua filosofía. Pensamiento 3 (10):131-146.
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  11. Luis Martínez Gómez (1950). La luz natural: superviviente de la duda cartesiana. Pensamiento 6 (22):147-172.
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  12. Luis Martínez Gómez (1945). El platonismo epistemológico de Santo tomás en un libro reciente. Pensamiento 1 (3):323-342.
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  13.  1
    Manuel Perea, Marta Vergara-Martínez & Pablo Gomez (2015). Resolving the Locus of cAsE aLtErNaTiOn Effects in Visual Word Recognition: Evidence From Masked Priming. Cognition 142:39-43.
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  14. J. Martínez Gómez (1977). Teoría y ensayo: Un estudio bibliográfico. Cuadernos Salmantinos de Filosofía 4:313-330.
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  15. Luis Martínez Gómez (1974). Bibliografía general de Filosofía Española. Cuadernos Salmantinos de Filosofía 1 (1):217-234.
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  16. L. Martínez Gómez (1980). Para una evaluación histórica de Francisco Suárez. Cuadernos Salmantinos de Filosofía 7:5-25.
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  17. Luis Martínez Gómez (1978). Sanz del Río, religioso. Cuadernos Salmantinos de Filosofía 5:295-314.
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  18. Luis Martínez Gómez (1989). Suárez y las raíces espirituales del barroco español. Cuadernos Salmantinos de Filosofía 16:127-146.
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  19. Alice Gomez, Mélanie Cerles, Stéphane Rousset, Jean-François Le Bas & Monica Baciu (2013). Ongoing Egocentric Spatial Processing During Learning of Non-Spatial Information Results in Temporal-Parietal Activity During Retrieval. Frontiers in Psychology 4.
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  20. Johannes Hirschberger & Luis Martínez Gómez (1968). Historia de la Filosfía. Herder.
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  21. Manuel Perea, Ana Marcet, Marta Vergara-Martínez & Pablo Gomez (2016). On the Dissociation of Word/Nonword Repetition Effects in Lexical Decision: An Evidence Accumulation Account. Frontiers in Psychology 7.
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  22.  3
    Carlos Gómez (2008). José Gómez Caffarena: una filosofía de la religión. Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que se (...)
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  23. A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  24. Vaclav Havel, José Calvo González & Felipe Navarro Martínez (2003). ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez). Contrastes: Revista Internacional de Filosofía 8:187-201.
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  25.  4
    Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).
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  26.  1
    Maximiliano Martínez (2006). Carlos López B.: The Heritage Twist. Historical Confines of the Concept of Biological Heritage (Maximiliano Martínez). Ideas Y Valores 55 (130):96-102.
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  27. Enrique Serrano Gómez (2005). Enrique Serrano Gómez. Signos Filosóficos 7 (13).
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  28. Francisco José Martínez (1999). RESEÑA de : González García; Martínez Bisbal, J. . Autobiografia de Giambattista Vico. Madrid : Siglo XXI, 1998. Endoxa 1 (11):389.
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  29. Francisco José Martínez (1994). RESEÑA de : Blazquez, J.M.; Martínez-Pinna, J.; Montero, S. Historia de las religiones antiguas : Oriente, Grecia y Roma. Madrid : Cátedra, 1993. [REVIEW] Endoxa 1 (3):360.
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  30.  19
    María Jesús Vázquez Lobeiras (2000). " En Torno a Aristóteles. Homenaje Al Profesor Pierre Aubenque", de Ángel Álvarez Gómez y Rafael Martínez Castro (Comps.). Teorema: International Journal of Philosophy 19 (1):122-130.
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  31.  4
    Fernand Van Steenberghen (1992). La psicologia de Averroes. Comentario al Libro sobre el aima de Aristóteles. Traducción, introducción y notas de Salvador Gômez Nogales. Prólogo de Andrés Martinez Lorca. [REVIEW] Revue Philosophique De Louvain 90 (86):230-231.
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  32. Pedro Machado de Castro (2008). Gómez-Martínez Orchestral Works. sinfonía del descubrimiento y Cinco canciones sobre poemas de Alonso Gamo. Sinfónica de Hamburgo. Critica 58 (953):96.
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  33.  14
    María De-Miguel-Molina & Mónica Martínez-Gómez (2011). A Comparative Empirical Study on Mobile ICT Services, Social Responsibility and the Protection of Children. Science and Engineering Ethics 17 (2):245-270.
    The purpose of this paper is to analyse the Spanish mobile phone industry to determine how mobile phone companies and certain institutions can improve protection for children who use mobile phones. We carried out a multivariate statistical analysis using anonymous primary data from mobile phone companies, and institutions and associations that protect children, to compare these stakeholders’ opinions and to put forward solutions. We proved that, even though some European countries have made an effort to provide safer ICT services, all (...)
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  34.  3
    Jacqueline M. Martinez (2000). Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Rowman & Littlefield Publishers.
    Using narrative descriptions of the author's own lived-experience of her ethnic heritage, Martinez offers a systematic interrogation of the social and cultural norms by which certain aspects of her Mexican-American cultural heritage are both retained and lost over generations of assimilation. Combining semiotic and existential phenomenology with Chicana feminism, the author charts new terrain where anti-racist, anti-sexist, and anti-homophobic work may be pursued.
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  35.  31
    Lewis Pyenson, Sean Johnston, Alberto Martínez & Richard Staley (2011). Revisiting the History of Relativity. Metascience 20 (1):53-73.
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, WI (...)
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  36.  21
    Cristina Lledo Gomez (2011). Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers. The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a mother, (...)
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  37. Alarcos Martínez & Francisco José (2005). Bioética Global, Justicia y Teología Moral. Universidad Pontificia Comillas.
    La cuestión de la justicia global en el ámbito de la bioética no es una cuestión baladí, en ella nos jugamos la dignidad a escala planetaria y la dignidad de todos y cada uno de los seres humanos en particular. El paradigma para pensar el mundo ya no es la confrontación Este-Oeste, ni incluso Norte-Sur. Los problemas, con sus posibilidades y limitaciones en la forma de abordarlos, tienen dimensiones globales. Urge una rearticulación de los discursos parcelados y compartimentados pues, desde (...)
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  38. Mirta Suquet Martínez (2014). Ilusiones ópticas del alma: conflictos en torno a la representación en la obra de Gómez de Avellaneda. Arbor 190 (770):a190.
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  39.  18
    Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  40.  13
    Pablo Ruiz, Carmen Ruiz & Ricardo Martínez (2011). Improving the "Leader-Follower" Relationship: Top Manager or Supervisor? The Ethical Leadership Trickle-Down Effect on Follower Job Response. [REVIEW] Journal of Business Ethics 99 (4):587 - 608.
    Since time immemorial, the phenomenon of leadership and its understanding has attracted the attention of the business world because of its important role in human groups. Nevertheless, for years efforts to understand this concept have only been centred on people in leadership roles, thus overlooking an important aspect in its understanding: the necessary moral dimension which is implicit in the relationship between leader and follower. As an illustrative example of the importance of considering good morality in leadership, an empirical study (...)
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  41. Manolo Martínez (2011). Imperative Content and the Painfulness of Pain. Phenomenology and the Cognitive Sciences 10 (1):67-90.
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  42. Jacqueline Martinez (2011). Interdisciplinary Phenomenology and the Study of Gender and Ethnicity. Schutzian Research 3:51-65.
    The study of gender and ethnicity (or, equally, sexuality and race) is complicated by the basic ambiguity regarding the meaning and signifying capacity of each of these designations. A phenomenological approach aids in explicating the specific social, cultural and historical terms in which the designations of gender and ethnicity come to have different meanings and signifying capacities. Such an explication reveals variously contested boundaries of knowledge-production, and allows for a return to concrete world where meaning, culture, and history are embodied. (...)
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  43.  82
    Maximiliano Martínez & Andrés Moya (2011). Natural Selection and Multi-Level Causation. Philosophy and Theory in Biology 3 (20130604).
    In this paper, using a multilevel approach, we defend the positive role of natural selection in the generation of organismal form. Despite the currently widespread opinion that natural selection only plays a negative role in the evolution of form, we argue, in contrast, that the Darwinian factor is a crucial (but not exclusive) factor in morphological organization. Analyzing some classic arguments, we propose incorporating the notion of ‘downward causation’ into the concept of ‘natural selection.’ In our opinion, this kind of (...)
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  44.  97
    Joel Martinez (2011). Is Virtue Ethics Self-Effacing? Australasian Journal of Philosophy 89 (2):277-288.
    Virtue ethicists argue that modern ethical theories aim to give direct guidance about particular situations at the cost of offering artificial or narrow accounts of ethics. In contrast, virtue ethical theories guide action indirectly by helping one understand the virtues?but the theory will not provide answers as to what to do in particular instances. Recently, this had led many to think that virtue ethical theories are self-effacing the way some claim consequentialist and deontological theories are. In this paper I defend (...)
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  45.  84
    Manolo Martinez (2013). Teleosemantics and Productivity. Philosophical Psychology 26 (1):47-68.
    There has been much discussion of so-called teleosemantic approaches to the naturalization of content. Such discussion, though, has been largely confined to simple, innate mental states with contents such as ?There is a fly here.? Even assuming we can solve the issues that crop up at this stage, an account of the content of human mental states will not get too far without an account of productivity: the ability to entertain indefinitely many thoughts. The best-known teleosemantic theory, Millikan's biosemantics, offers (...)
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  46. Manolo Martínez (2013). Ideal Negative Conceivability and the Halting Problem. Erkenntnis 78 (5):979-990.
    Our limited a priori-reasoning skills open a gap between our finding a proposition conceivable and its metaphysical possibility. A prominent strategy for closing this gap is the postulation of ideal conceivers, who suffer from no such limitations. In this paper I argue that, under many, maybe all, plausible unpackings of the notion of ideal conceiver, it is false that ideal negative conceivability entails possibility.
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  47.  38
    M. J. Vick & Carissa Martinez (2011). Teachers and Teaching: Subjectivity, Performativity and the Body. Educational Philosophy and Theory 43 (2):178-192.
    It has become almost commonplace to recognise that teaching is an embodied practice. Most analyses of teaching as embodied practice focus on the embodied nature of the teacher as subject. Here, we use Butler's concept of performativity to analyse the reiterated acts that are intelligible as—performatively constitute—teaching, rather of the teacher as subject. We suggest that this simultaneously helps explain the persistence of teaching as a narrow repertoire of actions recognisable as ‘teaching’, and the policing of conformity to teaching thus (...)
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  48.  14
    Marta de la Cuesta González & Carmen Valor Martinez (2004). Fostering Corporate Social Responsibility Through Public Initiative: From the EU to the Spanish Case. [REVIEW] Journal of Business Ethics 55 (3):275 - 293.
    Should CSR be approached only on a voluntary basis or should it be complemented with a compulsory regulatory framework? What type of government intervention is more effective in fostering CSR among companies? This paper is an attempt to answer these questions, reviewing the debate between proponents of the voluntary case and the obligatory case for CSR, and critically analysing current international government-led initiatives to foster CSR among companies, and national government-led initiatives in the EU area. Finally, the paper focuses on (...)
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  49.  2
    Carmen Valor Martínez (2003). Social Alliances for Fundraising: How Spanish Nonprofits Are Hedging the Risks. [REVIEW] Journal of Business Ethics 47 (3):209 - 222.
    Social pressure on companies is leading to a growing concern about the corporate relationship with the community. On the other hand, the progressive reduction on governments' grants leads nonprofits to diversify their sources of revenue and to turn to companies for funds. However, there has been a change in this relationship. Their margin for cooperation is now broader, and the level of involvement is deeper. This results in the formation of alliances between them. Based on the literature and the results (...)
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  50.  20
    Juan-carlos Gómez (2008). The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence. Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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