Results for 'M. Adams McCord'

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  1. Possibility.A. E. M., George P. Adams, J. Loewenberg & Stephen C. Pepper - 1935 - Journal of Philosophy 32 (16):437.
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  2. The Cost of Sport, by M. Adams and J. Connell.Maurice Adams & James Connell - 1911
     
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  3.  19
    Marilyn McCord Adams.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
  4.  11
    Universal Salvation: A Reply to Mr Bettis: Marilyn McCord Adams.Marilyn Mccord Adams - 1971 - Religious Studies 7 (3):245-249.
    In his article ‘A Critique of the Doctrine of Universal Salvation’, J. D. Bettis criticises the argument that all men will be saved because ‘God's love is both absolutely good and absolutely sovereign’ . I would like to argue that either some of Bettis's criticisms are confused, or else that he is not using ‘love’ in anything like its ordinary sense. I will not attempt a full defence of universalism here, however. In particular, I will not try to defend it (...)
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    I—Marilyn McCord Adams: What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance1.Marilyn McCord Adams - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
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  6.  18
    Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW]Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright - 2010 - Thought: A Journal of Philosophy 288:65.
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  7.  20
    Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology.Marilyn McCord Adams & O. F. M. Wolter - 1993 - Franciscan Studies 53 (1):175-192.
  8. More: Utopia.George M. Logan & Robert M. Adams (eds.) - 2016 - Cambridge University Press.
    This is a fully revised edition of one of the most successful volumes in the Cambridge Texts in the History of Political Thought series. Incorporating extensive updates to the editorial apparatus, including the introduction, suggestions for further reading, and footnotes, this third edition of More's Utopia has been comprehensively re-worked to take into account scholarship published since the second edition in 2002. The vivid and engaging translation of the work itself by Robert M. Adams includes all the ancillary materials (...)
     
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  9.  10
    Book Review: Janet L. Dolgin. Families: Law, Gender and Difference and Defining the Family: Law, Technology, and Reproduction in an Uneasy Age. By New York: New York University Press, 1997. And David M. Estlund and Martha C. Nussbaum. Sex, Preference, and Family: Essays in Law and Nature. New York: Oxford University Press, 1997. [REVIEW]David M. Adams - 2002 - Hypatia 17 (3):254-256.
  10.  1
    Book Review: Janet L. Dolgin. Families: Law, Gender and Difference and Defining the Family: Law, Technology, and Reproduction in an Uneasy Age. By New York: New York University Press, 1997. And David M. Estlund and Martha C. Nussbaum. Sex, Preference, and Family: Essays in Law and Nature. New York: Oxford University Press, 1997. [REVIEW]David M. Adams - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (3):254-256.
  11.  95
    Horrendous Evils and the Goodness of God.Marilyn McCord Adams - 1999 - Cornell University Press.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
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  12.  41
    Aristotelian Substance and Supposits.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79:15-72.
    [Marilyn McCord Adams] In this paper I begin with Aristotle's Categories and with his apparent forwarding of primary substances as metaphysically special because somehow fundamental. I then consider how medieval reflection on Aristotelian change led medieval Aristotelians to analyses of primary substances that called into question how and whether they are metaphysically special. Next, I turn to a parallel issue about supposits, which Boethius seems in effect to identify with primary substances, and how theological cases-the doctrines of the (...)
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  13. Aristotelian Substance and Supposits.Marilyn Mccord Adams & Richard Cross - 2005 - Proceedings of the Aristotelian Society, Supplementary Volumes( 79:15-72.
    [Marilyn McCord Adams] In this paper I begin with Aristotle's Categories and with his apparent forwarding of primary substances as metaphysically special because somehow fundamental. I then consider how medieval reflection on Aristotelian change led medieval Aristotelians to analyses of primary substances that called into question how and whether they are metaphysically special. Next, I turn to a parallel issue about supposits, which Boethius seems in effect to identify with primary substances, and how theological cases-the doctrines of the (...)
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  14. Christ and Horrors: The Coherence of Christology.Marilyn McCord Adams - 2006 - Cambridge University Press.
    Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements (...)
     
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  15. Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW]Marilyn McCord Adams - 2010 - Oxford University Press.
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Marilyn McCord Adams examines how this question and its answer engaged thirteenth and fourteenth century philosophical theologians.
     
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  16. Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham.Marilyn McCord Adams - 2012 - Oxford University Press.
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Marilyn McCord Adams examines how this question and its answer engaged thirteenth and fourteenth century philosophical theologians.
     
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  17.  92
    The Problem of Evil.Marilyn McCord Adams & Robert Merrihew Adams (eds.) - 1990 - Oxford University Press.
    The problem of evil is one of the most discussed topics in the philosophy of religion. For some time, however, there has been a need for a collection of readings that adequately represents recent and ongoing writing on the topic. This volume fills that need, offering the most up-to-date collection of recent scholarship on the problem of evil. The distinguished contributors include J.L. Mackie, Nelson Pike, Roderick M. Chisholm, Terence Penelhum, Alvin Plantinga, William L. Rowe, Stephen J. Wykstra, John Hick, (...)
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  18. M. McCord Adams, "William Ockham".T. V. Morris - 1990 - International Journal for Philosophy of Religion 27 (3):188.
     
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  19. God for a Secular Society: The Public Relevance of Theology, by Jurgen Moltmann. Translated by M. Kohl. London: SCM, 1999. 292 Pp. Pb. No Price. ISBN 0-334-12751-. [REVIEW]N. Adams - 2000 - Studies in Christian Ethics 13 (2):131-133.
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  20. Scanlon's Contractualism: Critical Notice of T. M. Scanlon, "What We Owe to Each Other".Robert Merrihew Adams - 2001 - Philosophical Review 110 (4):563-586.
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  21. Review Articles : Recent Books in English by Jurgen Habermas: On the Pragmatics of Communication, Edited by Maeve Cooke. Cambridge: Polity, 1998. 454 Pp. Pb. ISBN 0-74563-047-2. The Inclusion of the Other: Studies in Political Theory, Edited by C. Cronin and P. De Grieff. Cambridge, Mass.: MIT Press, 1998. 300 Pp. Pb. ISBN 0-26258-186-8. The Postnational Constellation: Political Essays, Trans. And Edited by M. Pensky. Cambridge: Polity, 2001. 190 Pp. Pb. ISBN 0-74562- 352-2. The Liberating Power of Symbols: Philosophical Essays, Trans. P. Dews. Cambridge: Polity, 2001. 130 Pp. Pb. ISBN 0-74562-552-5. Religion and Rationality: Essays on Reason, God, and Modernity, Edited by E. Mendieta. Cambridge: Polity, 2002.176 Pp. Pb. ISBN 0-74562- 487-. [REVIEW]N. Adams - 2003 - Studies in Christian Ethics 16 (1):72-79.
  22.  27
    The Afterbirth of the Clinic: A Foucauldian Perspective on "House M.D." and American Medicine in the 21st Century.Leigh E. Rich, Jack Simmons, David Adams, Scott Thorp & Michael Mink - 2008 - Perspectives in Biology and Medicine 51 (2):220-237.
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  23.  16
    L. Callebat, P. Bouet, P. Fleury, M. Zuinghedau: Vitruve, De Architectura: Concordance. (Documentation Bibliographique, Lexicale Et Grammaticale.) 2 Vols. Pp. Lxxxi + 662; 663–1383; 'Relevés Grammaticaux' at End Not Numbered. Hildesheim, Zurich, New York: Olms–Weidmann, 1984. DM. 396. [REVIEW]J. N. Adams - 1985 - The Classical Review 35 (01):191-.
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  24.  1
    Scanlon's Contractualism: Critical Notice of T. M. Scanlon, "What We Owe to Each Other".Robert Merrihew Adams - 2001 - Philosophical Review 110 (4):563.
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  25.  3
    Book Review:Moral Instruction and Training in Schools. M. E. Sadler. [REVIEW]John Adams - 1909 - Ethics 19 (2):239-.
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  26. A History of Antony Bek, Bishop of Durham, 1283-1311C. M. Fraser.Norma Adams - 1958 - Speculum 33 (3):397-399.
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  27. Contemporary American Philosophy. By M. C. Otto. [REVIEW]G. P. Adams - 1930 - Ethics 41:230.
     
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  28. Councils and Synods, with Other Documents Relating to the English Church. F. M. Powicke, C. R. Cheney.Norma Adams - 1966 - Speculum 41 (2):357-359.
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  29. English Justice Between the Norman Conquest and the Great Charter, 1066-1215. Doris M. Stenton.Norma Adams - 1966 - Speculum 41 (2):373-375.
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  30. KEATINGE, M. W. -Studies in the History of Teaching. [REVIEW]John Adams - 1910 - Mind 19:425.
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  31. Liberte-Egalite-Solidarite. By C. M. Perry. [REVIEW]George P. Adams - 1925 - Ethics 36:318.
     
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  32. M'Taggart's Human Immortality and Pre-Existence.George P. Adams - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (10):277.
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  33. Moral Instruction and Training in Schools, by M. E. Sadler. [REVIEW]John Adams - 1908 - Ethics 19:239.
     
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  34. Records of Antony Bek, Bishop and Patriarch, 1283-1311C. M. Fraser.Norma Adams - 1956 - Speculum 31 (1):170-172.
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  35. Scanlon’s Contractualism: Critical Notice of T. M. Scanlon, What We Owe to Each Other.Robert Merrihew Adams - 2001 - Philosophical Review 110 (4):563-586.
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  36. Scanlon's Contractualism: Critical Notice of T. M. Scanlon, What We Owe to Each Other.Robert Merrihew Adams - 2001 - Philosophical Review 110 (4):563-586.
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  37.  12
    Inside Jokes: Using Humor to Reverse-Engineer the Mind.Matthew M. Hurley, Daniel C. Dennett & Reginald B. Adams - 2011 - MIT Press.
    Why do we spend so much of our time passing on amusing anecdotes, making wisecracks,watching The Simpsons? In Inside Jokes, Matthew Hurley, DanielDennett, and Reginald Adams offer an evolutionary and cognitive perspective.
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  38. Kierkegaard's Arguments Against Objective Reasoning in Religion.Robert Merrihew Adams - 1977 - The Monist 60 (2):228-243.
    Versions of this paper have been read to philosophical colloquia at Occidental College and California State University, Fullerton. I am indebted to participants in those discussions, to students in many of my classes, and particularly to Marilyn McCord Adams, Van Harvey, Thomas Kselman, William Laserow, and James Muyskens, for helpful comment on the ideas which are contained in this paper (or which would have been, had it not been for their criticisms).
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  39.  5
    Inside Jokes: Using Humor to Reverse-Engineer the Mind.Matthew M. Hurley, Daniel C. Dennett & Reginald B. Adams - 2013 - MIT Press.
    Some things are funny -- jokes, puns, sitcoms, Charlie Chaplin, The Far Side, Malvolio with his yellow garters crossed -- but why? Why does humor exist in the first place? Why do we spend so much of our time passing on amusing anecdotes, making wisecracks, watching _The Simpsons_? In _Inside Jokes_, Matthew Hurley, Daniel Dennett, and Reginald Adams offer an evolutionary and cognitive perspective. Humor, they propose, evolved out of a computational problem that arose when our long-ago ancestors were (...)
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  40. Aspects of the Language of Latin Prose.Tobias Reinhardt, Michael Lapidge & J. N. Adams - unknown - Proceedings of the British Academy 129.
    J. N. Adams, Michael Lapidge, and Tobias Reinhardt: IntroductionJ. H. W. Penney: Connections in Archaic Latin ProseJ. Briscoe: Language and Style of the Fragmentary Republican HistoriansJ. N. Adams: The Bellum AfricumChristina Shuttleworth Kraus: Hair, Hegemony, and Historiography: Caesar's Style and its Earliest CriticsJ. G. F. Powell: Cicero's Adaptation of Legal Latin in the De legibusTobias Reinhardt: Language of Epicureanism in Cicero: The Case of AtomismG. O. Hutchinson: Pope's Spider and Cicero's WritingR. G. Mayer: The Impracticability of 'Kunstprosa'H. M. (...)
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  41. The Greeks and the Environment.Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress - 1997 - Rowman & Littlefield Publishers.
    Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that (...)
     
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  42.  6
    Business Ethics as Field of Teaching, Training and Research in East Africa.M. Mawa & J. Adams - 2011 - African Journal of Business Ethics 5 (2):66.
    The increase in corporate malfeasance has lead to a rising interest in Business Ethics in general and a particular focus on Business Ethics as an academic field, but the proliferation of Business Ethics as an academic field on a global scale is not yet as well known. This paper forms part of the global survey of Business Ethics that has been commissioned to gain a better understanding of the prevalence and scope of teaching, training and research in the field of (...)
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  43. The Mirror Effect in Recognition Memory-Role of Forgetting.M. Glanzer & Jk Adams - 1988 - Bulletin of the Psychonomic Society 26 (6):507-507.
     
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  44. Re-Reading De Grammatico, or Anselm's Introduction to Aristotle's Categories.Marilyn McCord Adams - 2000 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:83-112.
    L'A. propone una lettura critica della questione De grammatico di Anselmo in contrasto con l'interpretazione già proposta da D.P. Henry, per il quale l'opera intende sviluppare una teoria del significato dei paronimi. Dopo un esame del testo e della teoria di Henry, l'A. propone la tesi che lo scritto sia un'introduzione alla lettura delle Categorie di Aristotele ad uso del lettore/studente. Una sezione dello studio verte sulla distinzione fra quaestio, lectio e disputatio nella seconda metà del sec. XII, che giustifica (...)
     
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  45. Christ and Horrors: The Coherence of Christology.Marilyn Mccord Adams - 2008 - International Journal for Philosophy of Religion 64 (3):161-165.
     
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  46.  1
    Modeling the Approximate Number System to Quantify the Contribution of Visual Stimulus Features.Nicholas K. DeWind, Geoffrey K. Adams, Michael L. Platt & Elizabeth M. Brannon - 2015 - Cognition 142:247-265.
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  47. New Books. [REVIEW]A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay - 1910 - Mind 19 (75):422-442.
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  48. Horrendous Evils and the Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Proceedings of the Aristotelian Society 63 (1):297 - 323.
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  49.  56
    Ignorance, Instrumentality, Compensation, and the Problem of Evil.Marilyn McCord Adams - 2013 - Sophia 52 (1):7-26.
    Some theodicists, skeptical theists, and friendly atheists agree that God-justifying reasons for permitting evils would have to have an instrumental structure: that is, the evils would have to be necessary to secure a great enough good or necessary to prevent some equally bad or worse evil. D.Z. Phillips contends that instrumental reasons could never justify anyone for causing or permitting horrendous evils and concludes that the God of Restricted Standard Theism does not exist—indeed, is a conceptual mistake. After considering Phillips’ (...)
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  50.  28
    Ethics Consultation and 'Facilitated'consensus.David M. Adams - 2009 - Journal of Clinical Ethics 20 (1):44-55.
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