Results for 'M. Ayuso'

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  1. Francisco Canals y la Escuela Tomista de Barcelona.M. Ayuso - 1990 - Philosophica 12:225-229.
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  2.  44
    Ontologies of Professional Legal Knowledge as the Basis for Intelligent IT Support for Judges.V. R. Benjamins, J. Contreras, P. Casanovas, M. Ayuso, M. Becue, L. Lemus & C. Urios - 2004 - Artificial Intelligence and Law 12 (4):359-378.
    In this paper, we describe the use of legal ontologies as a basis to improve IT support for professional judges. As opposed to most legal ontologies designed so far, which are mostly based on dogmatic and normative knowledge, we emphasize the importance of professional knowledge and experience as an important pillar for constructing the ontology. We describe an intelligent FAQ system for junior judges that intensively use the ontology.
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  3.  6
    Unpacking Transnational Corporate Responsibility: Coordination Mechanisms and Orientations.Daniel Arenas & Silvia Ayuso - 2016 - Business Ethics: A European Review 25 (3):217-237.
    This article aims to advance the discussion of how multinational companies manage the tension between global integration and local responsiveness in their corporate social responsibility. In particular, it studies the relationships between headquarters and subsidiaries in a transnational CSR strategy and the types of coordination mechanisms used. Building on a qualitative study of a multinational bank, we find that in addition to formal and informal coordination mechanisms, a transnational CSR strategy cannot be fully understood without considering lateral learning and participatory (...)
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  4.  1
    Repensar la polÍtica de lucha contra la pobreza y la exclusión desde el prisma de la interseccionalidad.Cristina de la Cruz Ayuso - 2020 - Cuadernos Salmantinos de Filosofía 47:327-349.
    Este artículo propone una revisión crítica del concepto de desigualdad tomando como base de análisis la política europea de lucha contra la pobreza y la exclusión y se pregunta sobre las formas en las que se construye y tiene en cuenta el concepto de interseccionalidad en las narrativas sobre las que se ha ido desarrollando durante los últimos 20 años. La hipótesis de la que se parte es que estas políticas se han dirigido tradicionalmente a grupos específicos desde un enfoque (...)
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  5. Miguel Ayuso, Appel de L’'Me Et Vocation Politique.Riyad Dookhy - 2015 - Revue des Sciences Religieuses 89:242-243.
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  6.  11
    Teaching Genetics at Secondary School: A Strategy for Teaching About the Location of Inheritance Information.Enrique Banet & Enrique Ayuso - 2000 - Science Education 84 (3):313-351.
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  7.  21
    The Global Compact: An Analysis of the Motivations of Adoption in the Spanish Context.Jorge A. Arevalo, Deepa Aravind, Silvia Ayuso & Mercè Roca - 2013 - Business Ethics 22 (1):1-15.
    In the 10 years after the launch of the United Nations Global Compact (GC), there have been very few empirical assessments of the initiative in the academic literature. In this study, drawing from institutional theory and the resource-based view of the firm, we examine motivations of business participants to adopt the GC principles in the Spanish context. Using survey data from Spain – the country reporting the highest volume of business participants in the GC – we find that external institutional (...)
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  8.  1
    El Ahogo Del Lenguaje: Sobre El Carácter Místico de la Ética de Wittgenstein.José María Ayuso Díez - 1991 - Cuadernos Salmantinos de Filosofía 18:37-50.
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  9.  20
    El Contemplado de Pedro Salinas.José Paulino Ayuso - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  10.  2
    El No-Lugar Del Deseo: Utopía y Escepticismo.José María Ayuso Díez - 1993 - Cuadernos Salmantinos de Filosofía 20:105-141.
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  11.  70
    Identidad religiosa y existencia. Libro de las memorias de las cosas, de Jesús Fernández Santos.José Paulino Ayuso - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:107-126.
    Jesús Fernández Santos (1926-1988) es un escritor que atiende al fenómeno religioso como determinante de la vida íntima de los individuos y de sus relaciones sociales. Este trabajo analiza una de sus novelas más significativas que tiene como referencia a un grupo cristiano evangelista, ajeno a la tradición católica española, del cual se relaciona su historia y la evolución de algunos personajes individualizados. Incluye el autor una parte de su experiencia personal y una mirada a la historia de España como (...)
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  12. Los trabajos y los días: el mundo laboral en la Antigua Roma.Agustín Ayuso - forthcoming - Nova et Vetera.
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  13.  25
    Ángel Gavinet: la secularización de la religión en el modernismo.José Paulino Ayuso - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:209-221.
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  14.  11
    What Determines Principle-Based Standards Implementation? Reporting on Global Compact Adoption in Spanish Firms.Silvia Ayuso, Mercè Roca, Jorge A. Arevalo & Deepa Aravind - 2016 - Journal of Business Ethics 133 (3):553-565.
    International Accountability Standards have proliferated in the last 20 years, with the UN Global Compact as the most widely accepted principle-based standard catalyzing voluntary participation by firms. This study aims to improve understanding about the factors that determine companies’ progress in adopting principle-based standards. Drawing on the resource-based view of the firm, we examine the direct and combined influences of different organizational resources on standard implementation as perceived by 213 Spanish GC signatories. Our results reveal that the level of firm-specific (...)
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  15.  7
    The Global Compact: An Analysis of the Motivations of Adoption in the Spanish Context.Jorge A. Arevalo, Deepa Aravind, Silvia Ayuso & Mercè Roca - 2013 - Business Ethics: A European Review 22 (1):1-15.
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  16.  78
    William M. Ramsey * Representation Reconsidered.M. Sprevak - 2011 - British Journal for the Philosophy of Science 62 (3):669-675.
  17.  41
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  18.  1
    Universidades jesuitas y responsabilidad social: una propuesta basada en la justicia solidaria.Cristina De la Cruz Ayuso - 2016 - Arbor 192 (782):363.
    El objetivo de este artículo es analizar el concepto de responsabilidad y los procesos para su institucionalización promovidos por las universidades jesuitas subrayando su singularidad y valor frente a otros modelos y estrategias de responsabilidad social universitaria. Ese enfoque de responsabilidad está cimentado en una noción de justicia pensada en términos globales y fundada en la solidaridad, que pone de manifiesto la insuficiencia del enfoque de la responsabilidad como obligación. Su énfasis lo dirige hacia una responsabilidad política compartida que aspira (...)
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  19. Auschiwitz: el pensamiento judío confrontado con la realización histórica del mal absoluto.Jesús María Ayuso Díez - 1999 - Diálogo Filosófico 43:31-62.
    El Mal no es un cuento. Aunque, por excesivo, haya roto las categorías tradicionales, recibe, entre otros nombres, el de Auschwitz. Es lo incomprensible y, no obstante, es un deber para la memoria. ¿Cómo hablar de él sin ultrajar a las víctimas? ¿Qué es lo que éstas "expiaron"? ¿Y Dios, por qué no intervino? ¿Y los hombres? ¿Qué hacer ahora? ¿Qué tipo de respuesta es el sionismo? ¿Deja la política un hueco a la moral? De la manos de pensadores como (...)
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  20. El ahogo del lenguaje: sobre el carácter místico de la ética de Wittgenstein.Jesús María Ayuso Díez - 1991 - Cuadernos Salmantinos de Filosofía 18:37-50.
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  21.  6
    El no-lugar del deseo: Utopía y escepticismo.Jesús María Ayuso Díez - 1993 - Cuadernos Salmantinos de Filosofía 20:105-142.
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  22.  4
    Franz Rosenzweig: sentido de la historia y conciencia judía.Jesús María Ayuso Díez - 1992 - Cuadernos Salmantinos de Filosofía 19:169-176.
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  23. Turismo y desarrollo sostenible.Pere Fullana & Silvia Ayuso Siart - 2005 - Contrastes: Revista Interdisciplinar de Filosofía 40:101-104.
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  24.  20
    Review. Norton M Wise (Ed). The Values of Precision.M. Suarez - 1996 - British Journal for the Philosophy of Science 47 (3):483-486.
  25. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  26.  26
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  27. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  28.  58
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  29.  31
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
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  30. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  31.  17
    A Survey of Rewards and Punishments in Schools: A Report Based on Researches Carried Out by M. E. Highfield and A. Pinsent. [REVIEW]M. E. Highfield & A. Pinsent - 1952 - British Journal of Educational Studies 1 (1):82-85.
  32.  60
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  33.  38
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  34.  19
    How to Combine Hermeneutics and Wide Reflective Equilibrium?: A Comment on M. Ebbesen and B. Pedersen, How to Formulate Normative Ethical Principles by Use of Empirical Investigations Within Biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
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  35.  79
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  36.  31
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  37.  80
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  38. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  39.  51
    Cartesian Causation: Body–Body Interaction, Motion, and Eternal Truths Tad M. SchmaltzE-Mail The Corresponding Author.Tad M. Schmaltz - 2003 - Studies in History and Philosophy of Science Part A 34 (4):737-762.
    There is considerable debate among scholars over whether Descartes allowed for genuine body–body interaction. I begin by considering Michael Della Rocca’s recent claim that Descartes accepted such interaction, and that his doctrine of the creation of the eternal truths indicates how this interaction could be acceptable to him. Though I agree that Descartes was inclined to accept real bodily causes of motion, I differ from Della Rocca in emphasizing that his ontology ultimately does not allow for them. This is not (...)
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  40.  1
    A New Conceptualization of the Nurse–Patient Relationship Construct as Caring Interaction.Regina Allande Cussó, José Siles González, Diego Ayuso Murillo & Juan Gómez Salgado - forthcoming - Nursing Philosophy.
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  41.  25
    A Cross-National Study of Corporate Governance and Employment Contracts.Roberto García-Castro, Miguel A. Ariño, Miguel A. Rodriguez & Silvia Ayuso - 2008 - Business Ethics 17 (3):259–284.
    Corporate governance (CG) can be seen to operate through a 'double agency' relationship: one between the shareholders and corporate management, and another between the corporate management and the firm's employees. The CG and labour management of firms are closely related. A particularly productive way to study how CG affects and is affected by the employment relationship has been to compare CG across countries. The contributions of this paper to that literature are threefold. (1) An integration of aspects of the labour (...)
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  42.  6
    A Cross-National Study of Corporate Governance and Employment Contracts.Roberto García-Castro, Miguel A. Ariño, Miguel A. Rodriguez & Silvia Ayuso - 2008 - Business Ethics: A European Review 17 (3):259-284.
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  43.  2
    AUBENQUE, Pierre: ¿Hay que desconstruir la metafísica?, trad. cast. Jesús María Ayuso Díez, Ediciones Encuentro, Madrid, 2012, 109p. [REVIEW]Miguel Ángel Martínez Quintanar - 2014 - Agora 33 (1).
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  44.  89
    Against Dworkin's Endorsement Constraint: T. M. Wilkinson.T. M. Wilkinson - 2003 - Utilitas 15 (2):175-193.
    Ronald Dworkin argues on the basis of a theory of well-being that critical paternalism is self-defeating. People must endorse their lives if they are to benefit. This is the endorsement constraint and this paper rejects it. For certain kinds of important mistakes that people can make in their lives, the endorsement constraint is either incredible or too narrow to rule out as much paternalism as Dworkin wants. The endorsement constraint cannot be interpreted to give sensible judgements when people change their (...)
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  45.  46
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  46.  21
    The Philosophy of Roderick M. Chisholm. [REVIEW]Timm Triplett, Lewis Edwin Hahn & Roderick M. Chisholm - 2000 - Philosophical Review 109 (3):450.
    In the intellectual autobiography that opens this book, Chisholm divides philosophers into “drones” and “commentators,” placing himself in the first group. As a drone, Chisholm proposed solutions to philosophical problems and asked his students and colleagues to try to refute him. He reports that they often did, sending him back to the drawing board. Chisholm’s wry self-description says much about his manner as well as his method. A more pretentious philosopher might have spoken of his dogged search for philosophical truth (...)
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  47. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  48.  30
    Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  49. 48 Eddy M. Zemach.Lucia M. Vaina - 1990 - Synthese 83:49-91.
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  50.  29
    M. Tulli Ciceronis Orationes Philippicae I, Ii. [REVIEW]M. Cary - 1927 - The Classical Review 41 (1):43-44.
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