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C. M. [14]C. M. C. M. [5]C. W. E. M. [2]C. A. M. [2]
C. N. M. [2]C. M. M. [1]C. D. M. [1]
  1.  78
    Greek History: Its Problems and its Meaning - Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW]C. M. - 1921 - The Classical Review 35 (5-6):126-126.
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  2. Announcement of Bibliographie des Travaux de Monsieur.C. W. E. M. & Henri Omont - 1933 - American Journal of Philology 54 (2):198.
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  3. Book Review. [REVIEW]C. M. - 1996 - Journal of the American Oriental Society 116 (1):180.
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  4. De Consensu Ecclesiarum.C. M. C. M. - 1935 - Revue des Sciences Philosophiques Et Théologiques 24:296-299.
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  5. De Ione fabula Euripidea quaestiones selectae.C. D. M. & L. K. Enthoven - 1881 - American Journal of Philology 2 (5):101.
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  6. HARALD HÖFFDING: "La philosophie de Bergson: exposé et critique". [REVIEW]C. M. C. M. - 1916 - Rivista di Filosofia Neo-Scolastica 8 (5):526.
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  7. Le Congrès international de philosophie.C. M. C. M. - 1908 - Revue Thomiste 16 (1):656.
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  8. Le mouvement religieux en Russie.C. M. C. M. - 1907 - Revue Thomiste 15 (1):512.
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  9. La philosophie de la foi chez Newman d'après E. Baudin.C. M. C. M. - 1907 - Revue Thomiste 15 (1):222.
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  10. Glimpses on Religion, Philosophy, and Mysticism.Alasinga Perumal, C. M., Krishna Rao & V. M. (eds.) - 1968 - Bangalore, Satsangha Seva Samithi.
     
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  11. Cosmic Consciousness, or, the Vedantic Idea of Realisation, or, Mukti in the Light of Modern Psychology.Nanjunda Row & C. M. - 1909 - M.C. Nanjunda Row Charities.
     
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  12.  40
    Young John Dewey.C. N. M. - 1976 - Review of Metaphysics 29 (4):729-730.
  13. Surrender of Judgment and the Consent Theory of Political Authority.C. M. - 1997 - Law and Philosophy 16 (2):115-143.
    The aim of this paper is to take the first steps toward providing a refurbished consent theory of political authority, one that rests in part on a reconception of the relationship between the surrender of judgment and the authoritativeness of political institutions. On the standard view, whatever grounds political authority implies that one ought to surrender one's judgment to that of one's political institutions. On the refurbished view, it is the surrender of one's judgment ndash which can plausibly be considered (...)
     
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  14.  26
    Thresholds of Existence: A Cosmogony and Theory of Evolution as a Way of Life.C. M. - 1956 - Review of Metaphysics 10 (1):175-175.
    The author attempts, with little success, to develop a theory of evolution more comprehensive than any yet devised, eschewing "mathematical abstractions" in favor of "behavioral" categories.--C. M.
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  15.  20
    Religions of the Ancient Near East: Sumero-Akkadian Religious Texts and Ugaritic Epics.C. M. - 1955 - Review of Metaphysics 9 (1):165-165.
    A collection of texts, otherwise not easily accessible, indispensable to students of comparative religion and comparative literature, reprinted from the Princeton Ancient Near Eastern Texts Relating to the Old Testament. Includes hymns, prayers, myths, epics, etc. Each text is provided with a brief introduction; a short bibliography and index to Biblical references is also included.--C. M.
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  16.  19
    Metaphysics.C. M. - 1957 - Review of Metaphysics 11 (2):347-348.
  17.  13
    The Tyranny of Progress: Reflections on the Origins of Sociology.C. M. - 1955 - Review of Metaphysics 9 (1):163-163.
    An illuminating historical essay describing the origins of modern sociology and the theory and practice of the "total State." The author's well-selected material is taken primarily from the works of the French sociologists of the nineteenth century. The book's main contribution consists in showing the relevance to American society of the prophecies of the French "Messianic Bohemians," who emphasized the need for cooperation between labor and entrepreneurs.--C. M.
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  18.  14
    Social Thought in America: The Revolt Against Formalism.C. M. - 1957 - Review of Metaphysics 11 (1):169-169.
    The new epilogue entitled "Original Sin, Natural Law and Politics," in which the philosophic contributions of Niebuhr and Lippman are discussed and disposed of is somewhat disappointing.--C. M.
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  19.  12
    The Artist as Creator: An Essay of Human Freedom.C. M. - 1956 - Review of Metaphysics 10 (1):181-181.
    Proposes a theory of fine art which will account both for the artist's ability to "originate" novel individuals and for the intelligibility of the work of fine art. The theory recommended for this purpose in the second and systematic portion of the book seeks to establish the possibility of interpreting the work of art as "a structure in which what is made, what is symbolized, and what is expressed are complementary aspects of the same object or event." The author's historic (...)
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  20. Millean Liberty and Sexual Orientation: A Discussion of Edward Stein's the Mismeasure of Desire.C. M. - 2002 - Law and Philosophy 21 (3):317-334.
  21.  8
    The Image. [REVIEW]C. M. - 1957 - Review of Metaphysics 10 (3):536-536.
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  22.  6
    Transition to an Ordinal Metaphysics. [REVIEW]C. M. M. - 1982 - Review of Metaphysics 35 (4):900-901.
    Despite many reservations, Transition to an Ordinal Metaphysics is interesting because it continues a tradition which takes the metaphysical enterprise seriously, which attempts to examine the nature and function of metaphysics, and which attempts to communicate the insights and conceptual power of what Ross terms the ordinal approach to that enterprise.
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  23. Review: [Die Fragmente der griechischen Historiker II. B3, Historiker des Hellenismus und der Kaiserzeit; Chronographen. II. B 4, Kommentar]. [REVIEW]C. M. - 1932 - Journal of Hellenic Studies 52:146-147.
     
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  24.  6
    Dr. Mercier and the Logicians.C. A. M. - 1914 - Mind 23 (92):564 - 567.
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  25.  5
    The Universal and the A Fortiori.C. A. M. - 1916 - Mind 25 (97):83 - 93.
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  26.  1
    Announcement of Zeitschrift Fur Vergleichende Sprachforschung.C. W. E. M. & Wilhelm Schulze - 1933 - American Journal of Philology 54 (2):198.
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  27.  3
    Young John Dewey: An Essay in American Intellectual History. [REVIEW]C. N. M. - 1976 - Review of Metaphysics 29 (4):729-730.
    It is a well-known and documented fact that the primary influence on Dewey’s thought in its early, pre-Chicago, years was the neo-Hegelianism of his Hopkins mentor and later Michigan colleague, G. S. Morris. It was Morris’ thought that suggested to Dewey that if the world evinces any order, purposefulness, and beauty it cannot be accounted for empirically or mechanistically; it must be the expression of mind and spirit in history. Hegelianism was the first philosophy adopted by Dewey, and in a (...)
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