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  1. Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault.Pierre Hadot, Arnold I. Davidson & Michael Chase - 1997 - Philosophical Quarterly 47 (188):417-420.
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  2.  1
    Time and Eternity From Plotinus and Boethius to Einstein.Michael Chase - 2014 - Schole 8 (1):67-110.
    This article seeks to show that the views on time and eternity of Plotinus and Boethius are analogous to those implied by the block-time perspective in contemporary philosophy of time, as implied by the mathematical physics of Einstein and Minkowski. Both Einstein and Boethius utilized their theories of time and eternity with the practical goal of providing consolation to persons in distress; this practice of consolatio is compared to Pierre Hadot’s studies of the “Look from Above”, of the importance of (...)
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  3.  30
    Teleology and Final Causation in Aristotle and in Contemporary Science.Michael Chase - 2011 - Dialogue 50 (3):511-536.
    ABSTRACT: With a view to suggesting the possible relevance of Aristotelian thought to current notions of complexity and self-organization, studies Aristotlenard cells, and the theories of Schneider, Kay, and D. Sagan.
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  4. Documenta III. Kassel, 1964.Michael Chase - 1965 - British Journal of Aesthetics 5 (1):81-83.
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  5.  25
    Richard Dance, Words Derived From Old Norse in Early Middle English: Studies in the Vocabulary of the South-West Midland Texts. (Medieval and Renaissance Texts and Studies, 246.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, 2003. Pp. Xxv, 542; Tables and 1 Map. $40. [REVIEW]Martin Chase - 2006 - Speculum 81 (1):166-167.
  6.  15
    Isis Has No Veils.Pierre Hadot & Michael Chase - 2006 - Common Knowledge 12 (3):349-353.
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    Porphyry on the Cognitive Process.Michael Chase - 2010 - Ancient Philosophy 30 (2):383-405.
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  8.  22
    Damascius, Problems Solutions Concerning First Principles. Translated with Introduction and Notes by Sara Ahbel-Rappe. New York: Oxford University Press (Religion in Translation Series), 2010, Xxviii-529 Pp. 2 Index. [REVIEW]Michael Chase - 2012 - International Journal of the Platonic Tradition 6 (1):139-145.
    This article is currently available as a free download on ingentaconnect.
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    Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin.Chase Michael - 2009 - Chôra 7:37-52.
    Dans un fragment de son commentaire perdu sur les Catégories d’Aristote, adressé à Gédalios et transmis par Simplicius dans son propre Commentaire surles Catégories, Porphyre évoque la distinction, à première vue énigmatique, entre les termes techniques grecs huparxis et hupostasis. On avance dans laprésente contribution que des passages tirés d’une source inattendue – le De Incarnatione du moine Théodore de Raithu – peuvent illuminerle sens de ce texte porphyrien. Ce résultat fournit l’occasion de quelques réflexions sur l’influence de Porphyre sur (...)
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  10.  10
    Lena Liepe, Studies in Icelandic Fourteenth Century Book Painting.(Snorrastofa, 6.) Reykholt, Iceland: Snorrastofa, Cultural and Medieval Centre, 2009. Pp. Ii, 287; Many Color Figures. [REVIEW]Martin Chase - 2011 - Speculum 86 (3):780-782.
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  11.  10
    Behind the Veil in Memory of Pierre Hadot.Luc Brisson & Michael Chase - 2011 - Common Knowledge 17 (3):433-440.
    This memorial essay on the French historian of philosophy Pierre Hadot (1922–2010) explores his life and work. Starting out from an ecclesiastical background and education, Hadot's interest in mysticism led him to study the late Greek Neoplatonists Plotinus and Porphyry, as well as the Latin Church Fathers. Elected first to the École pratique des hautes études and then to the Collège de France, Hadot developed his most influential idea, that ancient philosophy was not the construction of an abstract system of (...)
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  12.  3
    Porphyre sur la Providence.Michael Chase - 2015 - Chôra 13:125-147.
    Studies the doctrine of providence of the Neoplatonic philosopher Porphyry of Tyre. Following a survey of Hellenistic theories of fate and providence, the doctrine of destiny ex hupotheseos, developed on the basis of Plato’s dialogues, is examined : according to it, our acts are free, but their consequences are necessary. As an integral part of Middle Platonic philosophy, this theory was probably transmitted to Late Antiquity by Porphyry. We then move on to examine Porphyry’s treatise On what depends on us, (...)
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  13.  3
    Elie Halevy. An Intellectual Biography.Peter Stansky & Myrna Chase - 1982 - History and Theory 21 (1):143.
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  14.  11
    "Omne Corpus Fugiendum?" Augustine and Porphyry on the Body and the Post-Mortem Destiny of the Soul.Michael Chase - 2004 - Chôra 2:37-58.
  15.  6
    Plotinus, or the Simplicity of VisionSoul and Intellect: Studies in Plotinus and Later Neoplatonism.M. J. Edwards, P. Hadot, M. Chase & H. J. Blumenthal - 1995 - Journal of Hellenic Studies 115:212.
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    Quod est primum in compositione, est ultimum in resolutione. Notas acerca de las nociones de ‘análisis’ y ‘síntesis’ en la antigüedad tardía.Michael Chase - 2015 - Anuario Filosófico 48 (1):103-139.
    En este artículo se investigan los orígenes griegos y latinos de la máxima escolástica que dicta que lo primero en la composición es lo último en la resolución. Estudio a la tradición que sostuvo que la síntesis procede de lo anterior a lo posterior, mientras que el análisis procede de lo posterior a lo anterior. En primer lugar, busco los orígenes de estas nociones en las matemáticas griegas. Posteriormente me ocupo de autores del platonismo medio, quienes identificaron el análisis con (...)
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  17. What Does Porphyry Mean By'theon Patér'?M. Chase - 2004 - Dionysius 22:77-94.
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  18.  5
    Porphyry Against the Christians: Critical Notes on a Recent Volume of Studies.Michael Chase - 2014 - International Journal of the Platonic Tradition 8 (1):93-106.
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  19.  3
    Individus et description.Michael Chase - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (1):3-36.
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  20.  1
    The Inner Citadel: The Meditations of Marcus Aurelius.Pierre Hadot & Michael Chase - 2001 - Mind 110 (439):764-767.
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  21.  2
    Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin.Michael Chase - 2009 - Chôra 7:37-52.
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  22. Contribution à une histoire du problème de la connaissance des individus dans la philosophie néoplatonicienne.Michael Chase - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (1):3-36.
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  23. Damascius, Problems & Solutions Concerning First Principles. [REVIEW]Michael Chase - 2012 - International Journal of the Platonic Tradition 6 (1):139-145.
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  24. La subsistence néoplatonicienne. De Porphyre à Théodore de Raithu.Michael Chase - 2009 - Chôra 7:37-52.
    Dans un fragment de son commentaire perdu sur les Catégories d’Aristote, adressé à Gédalios et transmis par Simplicius dans son propre Commentaire surles Catégories, Porphyre évoque la distinction, à première vue énigmatique, entre les termes techniques grecs huparxis et hupostasis. On avance dans laprésente contribution que des passages tirés d’une source inattendue – le De Incarnatione du moine Théodore de Raithu – peuvent illuminerle sens de ce texte porphyrien. Ce résultat fournit l’occasion de quelques réflexions sur l’influence de Porphyre sur (...)
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  25. "Omne Corpus Fugiendum?" Augustine and Porphyry on the Body and the Post-Mortem Destiny of the Soul.Michael Chase - 2004 - Chôra 2:37-58.
  26.  10
    Philosophy as a Way of Life: Ancients and Moderns - Essays in Honor of Pierre Hadot.Michael Chase, Stephen R. L. Clark & Michael McGhee (eds.) - 2013 - Wiley-Blackwell.
    This unique collection of essays on the late Pierre Hadot’s revolutionary approach to studying and practising philosophy traces the links between his work and that of thinkers from Wittgenstein to the French postmodernists. It shows how his secular spiritual exercises expand our horizons, enabling us to be in a fuller, more authentic way. Comprehensive treatment of a neglected theme: philosophy’s practical relevance in our lives Interdisciplinary analysis reflects the wide influence of Hadot’s thought Explores the links between Hadot’s ideas and (...)
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  27. Porphyre et augustin : Des trois sortes de « visions » au corps de résurrection'.Michael Chase - 2005 - Revue d' Etudes Augustiniennes Et Patristiques 51 (2):233-256.
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  28. Plotinus or the Simplicity of Vision.Michael Chase (ed.) - 1998 - University of Chicago Press.
    Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation—complete with a useful chronology and analytical bibliography—at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths; for (...)
     
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  29. Plotinus or the Simplicity of Vision.Michael Chase (ed.) - 1994 - University of Chicago Press.
    Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation—complete with a useful chronology and analytical bibliography—at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths; for (...)
     
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  30. What Does Porphyry Mean by 2,Ä< B"JZD".Michael Chase - 2004 - Dionysius 22.
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  31. The Present Alone is Our Happiness, Second Edition: Conversations with Jeannie Carlier and Arnold I. Davidson.Marc Djaballah & Michael Chase (eds.) - 2011 - Stanford University Press.
    One of the most influential historians of ancient philosophy of the past half-century, Pierre Hadot was adept at using ancient philosophers to illuminate the relevance of their ideas to contemporary life. This new edition of _The Present Alone is Our Happiness_, which has been significantly revised and expanded to include two previously untranslated essays, is an ideal introduction to some of Hadot's more scholarly work. In it, we discover that to be an Epicurean is not merely to think like one; (...)
     
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