Results for 'M. Dolores del Castillo'

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  1. Data Mining, Retrieval and Management-An Interactive Hybrid System for Identifying and Filtering Unsolicited E-Mail.M. Dolores del Castillo & J. Ignacio Serrano - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 779-788.
     
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  2.  65
    Cognitive? Science?J. Ignacio Serrano, M. Dolores del Castillo & Manuel Carretero - 2014 - Foundations of Science 19 (2):115-131.
    Cognitive Science is a promising field of research that deals with one of the most fundamental questions ever: how do beings know? However, despite the long and extensive tradition of the field it has not yet become an area of knowledge with scientific identity. This is primarily due to three reasons: the lack of boundaries in defining the object of study, i.e. cognition, the lack of a precise, robust and consistent scientific methodology and results, and the inner problems derived from (...)
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  3.  1
    Confines of Democracy: Essays on the Philosophy of Richard J. Bernstein.Ramón del Castillo, Ángel M. Faerna & Larry A. Hickman (eds.) - 2015 - Brill | Rodopi.
    _Confines of Democracy_ is a collection of critical assessments and interpretations of Richard J. Bernstein’s extensive and illuminating work on pragmatism, epistemology, hermeneutics, and social and political theory, including Bernstein’s replies to the contributors.
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  4.  2
    Ramón Del Castillo, Ángel M. Faerna, & Larry A. Hickman (Eds.), Confines of D. [REVIEW]Michela Bella - 2017 - European Journal of Pragmatism and American Philosophy 9 (2).
    This significant book is the main outcome of an international research program on “Public Sphere, Value-Conflict, and Social Experience: A Pragmatist Approach,” conducted in 2008-11 by Ramón del Castillo. Within this framework, the editors of the book organized, in 2010, an international conference on the philosophy of Richard J. Bernstein. The conference became the highlight of the program as far as the American philosopher not only represents a key-figure of the American philosophical tradi...
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  5.  62
    Selective Interpretation in Anxiety: Uncertainty for Threatening Events.Manuel G. Calvo & M. Dolores Castillo - 2001 - Cognition and Emotion 15 (3):299-320.
  6.  9
    Sequential Memory for Familiar and Unfamiliar Forms.David M. Del Castillo & William E. Gumenik - 1972 - Journal of Experimental Psychology 95 (1):90.
  7.  4
    Análisis Geopolítico de Los Mapas Del Conocimiento.Víctor Herrero-Solana & José M. Morales del Castillo - 2004 - Arbor 179 (705):159-171.
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  8.  10
    The Role of Verbal Codes in the Serial Recall of Pictures.David M. Del Castillo & William E. Gumenik - 1978 - Bulletin of the Psychonomic Society 11 (2):79-82.
  9.  13
    Aspectos Éticos de la Investigación Clínica en seres humanos.Carlos M. Albornoz López del Castillo, Alejandro Aguero Díaz, Yanelys Cabrera Villalobos & Carmen Alonso Montes de Oca - 2003 - Humanidades Médicas 3 (2):0-0.
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  10.  6
    Arenas, Luis, Del Castillo, Ramón E faerna, ángel M. : John Dewey: Una estética de este mundo, prensas de la universidad de zaragoza, zaragoza, 2018, 447p. [REVIEW]Carlos Mendaña Pardo - 2020 - Agora 39 (1).
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  11.  15
    Interpretation Bias in Test Anxiety: The Time Course of Predictive Inferences.Manuel G. Calvo, Michael W. Eysenck & M. Dolores Castillo - 1997 - Cognition and Emotion 11 (1):43-64.
  12.  8
    Selective Interpretation in Anxiety: Uncertainty for Threatening Events.Manuel G. Calvo & M. Dolores Castillo - 2001 - Cognition and Emotion 15 (3):299-320.
  13.  16
    Processing of “Unattended” Threat-Related Information: Role of Emotional Content and Context.Manuel G. Calvo, M. Dolores Castillo & Luis J. Fuentes - 2006 - Cognition and Emotion 20 (8):1049-1074.
  14.  37
    Impacto de Los Sucesos Extremos Del Ambiente (Impact of Extreme Events From the Environment).M. H. Badii & Jorge Castillo - 2009 - Daena 4 (1):1-11.
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  15. .Ramón del Castillo, Ángel M. Faerna & Larry A. Hickman (eds.) - 2015 - Brill Rodopi.
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  16.  13
    Mitología y religión del Oriente Antiguo, Vol. 2, Pt. 1: Semitas occidentales (Ebla, Mari)Mitologia y religion del Oriente Antiguo, Vol. 2, Pt. 1: Semitas occidentales. [REVIEW]Jorge Silva Castillo, P. Mander & J. -M. Durand - 1999 - Journal of the American Oriental Society 119 (1):135.
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  17.  9
    La crítica a la metafísica y el problema del humanismo: la filosofía existencial heideggeriana frente a la dialéctica negativa de Th. Adorno.José M. Castillo Hermoso - forthcoming - Daimon: Revista Internacional de Filosofía.
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  18. VITORIA, FRANCISCO DE De legibus, Estudio introductorio de Simona Langella; transcripción y notas del texto latino de José Barrientos y Simona Langella; traducción al español de Pablo García Castillo; traducción al italiano de Simona Langella, Ediciones Universidad de Salamanca, Salamanca, 2010, 291 pp. [REVIEW]Mª Idoya Zorroza - 2017 - Anuario Filosófico:453-456.
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  19.  26
    Televisión: la quiebra del sentido.Emili Prado, José A. Martínez Soler, Fernando Sáez Vacas, Giuseppe Richeri, Rodolfo Alpízar Castillo, José Ignacio Armentia Vizuete, Juan Manuel Fernández, Armand Mattelart, Santiago Ripoll Carulla & Carlos M. Romeo Casabona - 1994 - Telos: Critical Theory of the Contemporary 37.
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  20. El planteamiento de la pregunta por el tiempo en "Ser y tiempo" de M. Heidegger. Aspectos metodológicos y de contenido de la pregunta, a la luz del título, el epígrafe y la introducción a la obra.Lucy Carrillo Castillo - 1999 - Estudios de Filosofía (Universidad de Antioquia) 19:163-194.
     
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  21.  41
    Subordiscriminación y discriminación interseccional: elementos para una teoría del derecho antidiscriminatorio.Dolores Morondo Taramundi - 2011 - Anales de la Cátedra Francisco Suárez 45:15 - 42.
    Thi s w or k i s pa r t o f a r e visio n i n p r o g r es s r e visitin g o f mode r n Antidiscrimination L a w tha t th e author s h a v e bee n ca r r yin g ou t o v e r th e las t f iftee n y ears . Th e f irs t pa r t e (...)
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  22. Idea y representación del Caribe en la cartografía española del siglo XVIII.María Dolores González-Ripoll Navarro - 2003 - Contrastes 12:81-92.
    Analysis of geographical space included under the denomination of "Caribbean". as ~rella s the cartographic representations which have been given to this regard. arid the legendary image of earthly paradise that was known with The differences while including or not part of the continental territory under the Caribbean term. are related with political interests. because the idea of the Caribbean basin with Islands and continental territories is assumed by the Spanishspeaking inhabitants, while among the English-speaking, that is only including the (...)
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  23. Transfiguración del sufrimiento en el pensamiento de E.M. Cioran.Juan María de las Heras Notario - 2021 - Endoxa 48 (48):127-144.
    En el presente trabajo vamos a otear el paisaje de la fatalidad que, sin duda, representan los escritos de Cioran, con el objetivo de analizar si es posible una solución afirmativa, al estilo de la música y el arte en Schopenhauer o el vitalismo de Simmel, a la esencia problemática de la existencia humana, lo que significa tratar de dilucidar acerca de si es posible la liberación del sufrimiento en el sujeto o, en caso de no serlo, ver en qué (...)
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  24.  2
    John Stuart Mill y la Democracia Del Siglo Xxi.Ruiz Resa, Josefa Dolores & Jean-Pierre Cléro (eds.) - 2008 - Dykinson.
    En 1806, es decir, hace m s de doscientos a¤os, naci¢ John Stuart Mill. Su padre, el fil¢sofo radical utilitarista James Mill, lo someti¢ a un programa educativo que hizo de ‚l una especie de ni¤o prodigio. Este ni¤o prodigio desarroll¢ una intensa labor intelectual, sin descuidar su actividad profesional privada, e incluso particip¢ en la vida pol¡tica de su tiempo. A pesar de la diversidad de temas que abord¢ y de los mbitos por los que se interes¢, John Stuart (...)
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  25. Por el anonadamiento a la libertad del “amor nuevo”. Una lectura estetico teológica de "El Espejo de las alma simples" de M. Porete // By annihilation to freedom of "new love". A theological aesthetic reading of "The mirror of simple souls" by M. Porete. [REVIEW]Cecilia Avenati de Palumbo - 2014 - Conjectura: Filosofia E Educação 19 (1):47-58.
    El Amor y la Nada son dos huellas medievales por las que han transitado los espíritus inquietos del siglo XX y del siglo XXI en busca de señales para fundar “nuevos comienzos” de raíces antiguas. En sus últimos escritos Simone Weil dejó constancia de su admiración por el camino del anonadamiento y del amor puro que había encontrado en un “anónimo” de la mística francesa del siglo XIV, El espejo de las almas simples , cuya autoría, se comprobaría tiempo después, (...)
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  26. The Process of Abstraction in the Creation of Meanings.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):11-23.
    Linguistics of Saying is to be analyzed in the speech act conceived as an act of knowing. The speaking, saying and knowing subject, based on contexts and the principles of congruency and trust in the speech of other speakers, will create meanings and interpret the sense of utterances supplying the deficiencies of language by means of the intellective operations mentally executed in the act of speech. In the intellective operations you can see three steps or processes: first the starting point, (...)
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  27. The Meaningful Intentional Purpose of the Individual Speaker.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):5-10.
    Linguistics of saying studies language in its birth. Language is the mental activity executed by speaking subjects. Linguistics of saying consists in analyzing speech acts as the result of an act of knowing. Speaking subjects speak because they have something to say. Tthey say because they define themselves before the circumstance they are in. And this is possible because they are able to know. Speaking, then, is speaking, saying and knowing. In this sense there is a progressive determination. Knowing makes (...)
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  28.  92
    The Speech Act.Jesús Gerardo Martínez Del Castillo - 2014 - European Scientific Journal 10 (11):1-13.
    Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the intentional meaningful purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is the performance of an intuition by the subject, both individual and social.
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  29. La lingüística del decir: El logos semántico y el logos apofántico.Jesús Gerardo Martínez del Castillo (ed.) - 2004 - Granada, Spain: Granada Lingvistica.
    El decir es anterior y va más allá del hablar, se vale del hablar y constituye la determinación del hablar. No hay un hablar sin un decir y sí puede haber un decir sin un hablar. El acto lingüístico es la manifestación del lenguaje, la lengua, el pensamiento y el conocimiento. Es fruto de un hablar, está determinado por un decir, presupone un conocer y revela la actitud del hablante, un sujeto libre e histórico, que es, a la vez, sujeto (...)
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  30. Sánchez Garrido, Pablo; Martínez-Sicluna Sepúlveda, Consuelo (Eds.) Historia Del Análisis Político, Tecnos, Madrid, 2011, 651 Pp. [REVIEW]Javier Sáenz del Castillo Caballero - 2013 - Anuario Filosófico:469-472.
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  31.  83
    Dolor del mundo y valoración estética de la realidad en el pesimismo trágico de Schopenhauer.Silvia Silveira Laguna - 1999 - Anales Del Seminario de Historia de la Filosofía 16:119-148.
    Nos adentramos en el conocimiento metafísico del mundo como dolor en Schopenhauer y su pesimismo trágico, desde una valoración estética de la realidad. Se analiza el mundo en su dualidad trágica esencial Mundo como Voluntad y Representación, se profundiza en el concepto de arte como liberador del mundo como representación. Desde una concepción de la vida como dolor se reflexiona sobre la negación de la voluntad de vivir y la religión como respuesta mítica al dolor del mundo, estimando la contemplación, (...)
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  32. Fundaciones de Clarisas En Sevilla. Obras Artísticas Del Periodo Fundacional.J. Del Castillo - 1994 - Verdad y Vida 52 (207-08):829-838.
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  33.  5
    Matemáticas y lógica: profesores, autores, programas y manuales en la enseñanza secundaria de las Islas Canarias durante la segunda mitad del siglo XIX.Juan Francisco Martín del Castillo - 2006 - Endoxa 1 (21):269.
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  34.  10
    Ramón del Castillo, Rorty y el giro pragmático.Nalliely Hernández Cornejo - 2016 - Dianoia 61 (77):161-170.
    Resumen: Este texto consiste básicamente en una presentación general de la corriente filosófica del nuevo realismo surgida en 2007 y en la que participan autores europeos y norteamericanos. Un punto en común de las diversas posiciones dentro de esta corriente es el deslinde crítico frente a la filosofía posmoderna y a la filosofía moderna en general. Explico esta crítica y sus implicaciones para la posibilidad de un restablecimiento en la filosofía contemporánea del pensamiento metafísico.: This text is basically an overview (...)
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  35. Superando La Racionalidad Instrumental (Edited by Abraham Magendzo).X. Perez del Castillo - 1994 - Journal of Moral Education 23:363-363.
     
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  36.  81
    Linguistics of Saying.Jesus Martinez del Castillo - 2013 - European Scientific Journal 2:441-451.
    Linguistics of saying studies language in its birth. Language is the mental activity executed by speaking subjects. Linguistics of saying consists in analyzing speech acts as the result of an act of knowing. Speaking subjects, speak because they have something to say; they say something because they define themselves before the circumstance they are in; and this is possible because they are able to know. Speaking, then, is speaking, saying and knowing. In this sense there is a progressive determination. Knowing (...)
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  37. Determining the Degree of Reality of Language.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):31-38.
    Speakers live language, that is, they intuit, create, acquire, perform, speak and say, interpret, use, evaluate and, even, speak of language. The real language is the language lived by speakers. On the contrary linguists, who at the same time are speakers and linguists, study language as something manifesting of front of them. In order to study language it is necessary to determine the degree of reality of the thing called language as the reality lived and used by speakers.
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  38.  67
    Fixing the Contents Created in the Act of Knowing.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):24-30.
    The human subject in as much as he knows transforms the sensitive and concrete (the thing perceived) into abstract (an image of the thing perceived), the abstract into an idea (imaginative representation of the thing abstracted), and ideas into contents of conscience (meanings). The last step in the creation of meanings, something being executed in the speech act, consists in fixing the construct mentally created thus making it objectified meanings in the conscience of speakers. The interchange amongst the different steps (...)
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  39. Modes of Thinking in Language Study.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):77-84.
    When we speak of language we usually use the concept of a particular language. In this sense the concept denoted with the word language may vary from one language to another. Real language (=the language spoken) on the contrary is the reality lived by speakers thus encompassing complex and multifarious activities. Depending on the language spoken, the modes of thinking, modes of being in the conception of things, and systems of beliefs transmitted by means of particular languages, denote the living (...)
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  40. Meaning and Language.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):50-58.
    Meaning defines language because it is the internal function of language. At the same time, meaning does not exist unless in language and because of language. From the point of view of the speaking subject meaning is contents of conscience. From the point of view of a language, meaning is the objectification of knowledge in linguistic signs. And from the point of view of the individual speaking subject, meaning is the expressive intentional purpose to say something.
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  41. The Activity of Speaking.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):59-66.
    The most comprehensive manifestation of language can be seen in the activity of speaking. In it the activity of speaking cannot be understood unless it is referred to the concepts of language and a language. Anything in language can be found in the activity of speaking. Because of this you can find what language is if you abstract from the innumerable manifestations of the activity of speaking.
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  42.  72
    Meaning What I It.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):66-76.
    Meaning as the original function of language is the arrangement of internal things on the part of the creative and historical individual subject who speaks a particular language. Meaning constitutes the series of contents making up the linguistic world human subjects can manage real things with. Real things are not described with meanings but merely represented and designated. Meanings represent the essence of things thus making them members of a category. In this sense, meaning is the base to create things (...)
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  43. Modes of Thinking and Language Change: The Loss of Inflexions in Old English.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):85-95.
    The changes known as the loss of inflexions in English (11th- 15th centuries, included) were prompted with the introduction of a new mode of thinking. The mode of thinking, for the Anglo-Saxons, was a dynamic way of conceiving of things. Things were considered events happening. With the contacts of Anglo-Saxons with, first, the Romano-British; second, the introduction of Christianity; and finally with the Norman invasion, their dynamic way of thinking was confronted with the static conception of things coming from the (...)
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  44. Tradición y creatividad.Dolores Martin Trutet - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (68):329-346.
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  45. Del Castillo, Ramón, Rorty Y el giro pragmático, bonalletra alcompas, barcelona, 2015, 143 pp. [REVIEW]Fernando E. Vásquez B. - 2016 - Anuario Filosófico 49 (3):696-698.
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  46.  10
    The European and Member States' Approaches to Regulating Nanomaterials: Two Levels of Governance.Aida Maria Ponce Del Castillo - 2013 - NanoEthics 7 (3):189-199.
    The nanotechnologies and nanomaterials sector is a huge and growing industry. The amount of legislation already in place and still to be produced in order to regulate it will be very substantial. What process is used to produce such regulation? The answer is that very diverse regulatory approaches are and will be used. The approach taken by the European Commission diverges from the one taken by the European Parliament. Moreover, at national level, Member States add their own contribution to the (...)
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  47. Santayana Between Pragmatists: Animal House.Ramon del Castillo - forthcoming - Teorema: International Journal of Philosophy.
     
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  48. The Speech Act as an Act of Knowing.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):31-38.
    Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the meaningful intentional purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is nothing but the development of an intuition by the subject thus transforming (...)
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  49. Linguistics as a Theory of Knowledge.Jesús Gerardo Martínez del Castillo - 2015 - Education and Linguistics Research 1 (2):62-84.
    A theory of knowledge is the explanation of things in terms of the possibilities and capabilities of the human way of knowing. The human knowledge is the representation of the things apprehended sensitively either through the senses or intuition. A theory of knowledge concludes about the reality of the things studied. As such it is a priori speculation, based on synthetic a priori statements. Its conclusions constitute interpretation, that is, hermeneutics. Linguistics as the science studying real language, that is, the (...)
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  50. Preliminares metafísicos para una concepción genérica de la persona.Dolores Mateu Muriscot - 1996 - Naturaleza y Gracia 3:413-451.
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