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Michael Dusche [6]M. Dusche [1]
  1.  32
    Radical Multiculturalism versus Liberal Pluralism.Michael Dusche - 2004 - Ethical Perspectives 11 (4):238-249.
    Radical multiculturalism claims that cultural groups, not the individual, should be the yardstick for considerations of justice, because the group offers the individual the indispensable good of being rooted in a community and since membership in a culture is not voluntary, abolition of culture would lead to uprooting of individuals. Thus, by taking this good away on grounds of justice, liberalism perpetrates another injustice. Against this, liberalism upholds the principle of normative methodological individualism, arguing that groups cannot be defined without (...)
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  2.  11
    Human Rights, Autonomy and National Sovereingty.Michael Dusche - 2000 - Ethical Perspectives 7 (1):24-36.
    This paper examines the legal and ethical problems involved in reconciling two separate rights, each of which plays a fundamental role in the current philosophical debate surrounding international relations and international law: the right to national sovereignty to which many states lay claim, on the one hand , and the right to self-determination , on the other.Refusal to grant the right of self-determination frequently leads to the violation of the human rights of nationally, ethnically, racially or religiously defined population groups. (...)
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  3. Muslim Identity vs. Political Liberalism.Michael Dusche - 2012 - International Journal on Humanistic Ideology 5 (1):37-54.
     
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  4.  27
    Interpreted logical forms as objects of the attitudes.M. Dusche - 1995 - Journal of Logic, Language and Information 4 (4):301-315.
    Two arguments favoring propositionalist accounts of attitude sentences are being revisited: the Church-Langford translation argument and Thomason's argument against quotational theories of indirect discourse. None of them proves to be decisive, thus leaving the option of searching for a developed quotational alternative. Such an alternative is found in an interpreted logical form theory of attitude ascription. The theory differentiates elegantly among different attitudes but it fails to account for logical dependencies among them. It is argued, however, that the concept of (...)
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    Experts or Mediators?Michael Dusche - 2002 - Ethical Perspectives 9 (1):21-30.
    This paper is inspired by the 1995 dispute between the philosophers Jürgen Habermas and John Rawls in the Journal of Philosophy about the role of the philosopher in the public sphere. I am criticizing Habermas in his attempt to depict Rawls as a kind of justice expert. I am grounding my defence of Rawls in an argument that parallels Quine’s indeterminacy argument.This crossover of argumentative strategies taken from analytic philosophy into moral and political theory maybe can account for the relevance (...)
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    Experts or mediators? Philosophers in the public sphere.Michael Dusche - 2002 - Ethical Perspectives 9 (1):21-30.
    This paper is inspired by the 1995 dispute between the philosophers Jürgen Habermas and John Rawls in the Journal of Philosophy about the role of the philosopher in the public sphere. I am criticizing Habermas in his attempt to depict Rawls as a kind of justice expert. I am grounding my defence of Rawls in an argument that parallels Quine’s indeterminacy argument.This crossover of argumentative strategies taken from analytic philosophy into moral and political theory maybe can account for the relevance (...)
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