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M. Glouberman [79]Mark Glouberman [60]
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Mark Glouberman
Kwantlen Polytechnic University
  1.  29
    Tractatus: Pluralism or Monism?M. Glouberman - 1980 - Mind 89 (353):17-36.
  2.  42
    Descartes, Scientia and Pure Enquiry.Mark Glouberman - 2011 - British Journal for the History of Philosophy 19 (5):873-886.
    In Descartes: The Project of Pure Enquiry, Bernard Williams supplies an interpretation of Descartes's Meditations in which the meditator's clean sweep of initial beliefs is justified by a stance that abrogates all practical pressures: the stance of pure enquiry. Otherwise, Williams explains, it would not be reasonable to set many of the initial beliefs aside. Nowhere, however, does Descartes assert that his approach is in this sense ?pure?. It would of course be preferable if the meditator's rejection of all the (...)
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  3.  33
    Doctrine and Method in the Philosophy of P. F. Strawson.M. Glouberman - 1976 - Philosophy and Phenomenological Research 36 (3):364-383.
  4.  15
    Interpreting Bradley: The Critique of Fact-Pluralism.M. Glouberman - 1988 - History and Philosophy of Logic 9 (2):205-223.
    The typically dismissive treatment of Bradleian idealism, to the extent that it is based on philosophical criticism rather than historical bias, suffers from a failure to distinguish Bradley's negative views from his positive doctrines. But the intermingling of the two plays havoc in Bradley's own presentation, so that proper interpretation requires a particularly aggressive approach to the texts. Specifically, in denying a real multiplicity of facts, Bradley, though he may seem to be, is not attacking the commonsense belief that there (...)
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  5.  5
    Frontmatter.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press.
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  6.  79
    A Stratified Bundle Theory.M. Glouberman - 1979 - Synthese 42 (3):379 - 410.
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  7.  8
    Descartes: The Probable and the Certain.M. Glouberman - 1986 - Distributed in the U.S.A. By Humanities Press.
    System of References To keep footnotes to a minimum, references to classical sources are incorporated into the body of the narrative, normally in the ...
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  8.  23
    Conceptuality: An Essay in Retrieval.M. Glouberman - 1979 - Kant-Studien 70 (1-4):383-408.
  9.  18
    A Problem of Causation and Metaphysical Realism.M. Glouberman - 1982 - Philosophical Inquiry 4 (3-4):129-152.
  10.  17
    How Philosophers See 'Red'.M. Glouberman - 1977 - Grazer Philosophische Studien 4 (1):43-64.
    To what extent is conceptual analysis under strict semantic control? In an effort to show that conceptual structure transcends the linguistic dimension proper, the tensions within, and between, several current treatments of the concept red are revealed and explored. It is argued that certain extra-semantic factors — factors, broadly speaking, which concern the manner in which a concept applier interacts with the world as an extralinguistic agent - provide a backdrop against which conceptual analysis guided by language in a strict (...)
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  11.  15
    The Practical World: Synthesis, Science, and Kant's Idealism.Mark Glouberman - 1999 - Idealistic Studies 29 (1/2):1-31.
    'Everything,' Kant remarks, 'gravitates ultimately towards the practical.' Judging by 'everything,' Kant is fixing on some feature of reality that he regards as invariant across times, places, and people. Judging by 'ultimately,' Kant believes that the feature yields itself up only to penetrative philosophical scrutiny. The remark is, I believe, a key to 'the basic problem confronting any reader of [Kant],' his idealism.
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  12.  19
    The Methodological Development of Critical Philosophy.M. Glouberman - 1979 - Journal of the History of Philosophy 17 (2):217-242.
  13.  17
    Space and Analogy.M. Glouberman - 1975 - Mind 84 (335):355-373.
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  14.  67
    Book Reviews. [REVIEW]John Bacon, Alan R. White, M. Glouberman, Lawrence H. Davis, Gershon Weiler, Jeffrey Bub, Ilkka Niiniluoto, Yehuda Melzer, Zeev Levy, S. Biderman, Joseph Raz, Irwin C. Lieb & Michael Ruse - 1975 - Philosophia 5 (3):319-384.
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  15.  26
    Book Reviews. [REVIEW]Kenneth S. Friedman, Donald Gotterbarn, M. Glouberman, Bryan G. Norton, David S. Schwarz & Walter P. Van Stigt - 1979 - Philosophia 9 (1):805-813.
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  16.  39
    Abstraction and Determinacy: The Ideological Background of Berkeleianism.M. Glouberman - 1982 - Idealistic Studies 12 (1):14-34.
    1. The distinction between the functions of sense and intellect in cognition is first given its modern form by Kant. According to one influential commentator, Jonathan Bennett, “Kant’s breakthrough” in fact consists precisely in liberating himself from his predecessors’ misconceptions in this regard. It is true that the categorial duality of receptivity and spontaneity—of intuition and concept—is not to be found in the major classical writings prior to Kant. In its place, one encounters a relativized distinction. The empiricist Hume, for (...)
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  17.  1
    3. An Ethical Compass.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 64-77.
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  18.  17
    Artificial Respiration What Does God Really Do in the Beginning?Mark Glouberman - 2018 - New Blackfriars 99 (1083):578-600.
  19.  2
    Bibliography.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 343-346.
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  20.  70
    Berkeley's Anti‐Abstractionism.M. Glouberman - 1994 - British Journal for the History of Philosophy 2 (1):145 – 163.
  21.  2
    9. Becoming Political.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 193-215.
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  22.  27
    Book Review. [REVIEW]M. Glouberman - 1978 - Philosophia 8 (2-3):509-515.
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  23.  19
    Book Review. [REVIEW]M. Glouberman - 1987 - Philosophia 17 (1):509-515.
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  24.  16
    Cogitations.M. Glouberman - 1987 - Review of Metaphysics 41 (2):397-399.
    Though, in view of Descartes' challenge to the epistemological credentials of "reason" early in the Meditations, one expects him to resist the claim that the professedly invulnerable cogito argument works through the suppressed premise "Everything that thinks, exists," interpreters have been hard-pressed to convert comprendre here into pardonner. Loath to convict Descartes of confusing a psychological point about inferential process with a logical one about the conditions for validity, many are driven to implausible construals, for example, the ingenious performative construal, (...)
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  25.  17
    Cogito.Mark Glouberman - 1993 - Modern Schoolman 70 (2):81-98.
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  26.  1
    Contents.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press.
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  27. Consciousness and Cognition: From Descartes to Berkeley.M. Glouberman - 1982 - Studia Leibnitiana 14:244.
    En soulignant la position ressemblante du Dieu dans le système de Descartes et de Berkeley comme sujet de connaissance optimale, c'est à dire ' certain', et le rôle de la notion cartésienne de ‛certitude’ en définissant la nature de la vérité scientifique, on peut nettement transformer la théorie réalistique cartésienne en théorie idéalistique berkelienne. L'élimination une équivoque dans la conception de certitude de Descartes est crucial à cette transformation. Sans cette équivoque, la distinction cartésienne non-berkelienne entre la sensation et la (...)
     
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  28. Conceptuality: An Essay in Retrieval.M. Glouberman - 1979 - Société Française de Philosophie, Bulletin 70 (4):383.
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  29.  15
    Cognition and Predication: Towards a New Typology.M. Glouberman - 1979 - Zeitschrift für Philosophische Forschung 33 (1):3 - 22.
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  30. Complete Causes.M. Glouberman - 1981 - Logique Et Analyse 24 (June):231-244.
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  31.  11
    Cartesian Certainty: Toward the Categorial Core.M. Glouberman - 1985 - Idealistic Studies 15 (3):219-247.
    Whence the Cartesian’s advantage over competing world investigators? Descartes’s answer is that those of his persuasion do not proceed by “resting [their] reasons on any other principle than the infinite perfections of God”. The claim’s considerable opacity does not prevent it from letting this much light filter through: only Cartesian scientists operate on the right metaphysical basis.
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  32.  9
    Causation, Cognition, and Historical Typology.M. Glouberman - 1980 - Dialectica 34 (3):211-227.
    SummaryBecause it is not generally appreciated that Hume's analysis of the causal tie as radically contingent or ‘irrational’ is bound up with his specialised theory of cognition, its historical position is widely misconceived. Even a rationalist like Spinoza would agree that if, as Hume maintains, the causal tie holds between items each of which is‘ adequately’ grasped independently of the other, i.e. between what Spinoza calls ‘substances’, then the tie is indeed irrational. Also, Kant does not attempt to show that (...)
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  33. Cartesian Certainty: Toward the Categorial Core.M. Glouberman - 1985 - Idealistic Studies 15 (3):219-247.
    Whence the Cartesian’s advantage over competing world investigators? Descartes’s answer is that those of his persuasion do not proceed by “resting [their] reasons on any other principle than the infinite perfections of God”. The claim’s considerable opacity does not prevent it from letting this much light filter through: only Cartesian scientists operate on the right metaphysical basis.
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  34.  6
    Cogito: Inference and Certainty.Mark Glouberman - 1993 - Modern Schoolman 70 (2):81-98.
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  35.  6
    Conclusion: On the Carmel.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 298-306.
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  36.  13
    Cartesian Probability and Cognitive Structure.M. Glouberman - 1982 - Zeitschrift für Philosophische Forschung 36 (4):564 - 579.
  37.  40
    Cartesian Realism and G/P-Implosion.Mark Glouberman - 1998 - Journal of Philosophical Research 23:307-329.
    Did Descartes make a revolutionary contribution to philosophy? Given the widespread application to him of the title ‘father of modem philosophy,’ the standard affirmative proves surprisingly difficult to justify. ln this paper I locate Descartes’s epoch-making philosophical shift. Descartes contributed a very strong idea of realism, an idea modelled in his cogito-argument. To grasp the contribution aright, it is however necessary to de-emphasise what is usually identified as his key contribution---an epistemological one. AIso, the theoretical connection between Descartes’s core philosophical (...)
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  38.  6
    Cartesian Realism and G/P-Implosion.Mark Glouberman - 1998 - Journal of Philosophical Research 23:307-329.
    Did Descartes make a revolutionary contribution to philosophy? Given the widespread application to him of the title ‘father of modem philosophy,’ the standard affirmative proves surprisingly difficult to justify. ln this paper I locate Descartes’s epoch-making philosophical shift. Descartes contributed a very strong idea of realism, an idea modelled in his cogito-argument. To grasp the contribution aright, it is however necessary to de-emphasise what is usually identified as his key contribution---an epistemological one. AIso, the theoretical connection between Descartes’s core philosophical (...)
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  39.  22
    Cartesian Substances as Modal Totalities.M. Glouberman - 1978 - Dialogue 17 (2):320-343.
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  40.  11
    6. Contemplating the Bust of Homer.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 122-150.
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  41. Certainty, the Cogito, and Cartesian Dualism.Mark Glouberman - 1990 - Studia Leibnitiana 22 (2):123-137.
    Il se peut du point de vue des etudiants qui s'approchent de la position contextuelle de Descartes, qu'il accepte la distinction reelle entre l'esprit et le corps parce qu'il n'a pas percu comment une forme d'explicarion mecanique-materialiste pourrait etre appropriee aux phenomenes psychologiques. Mais on pourrait demander la signification de cette proposition en ce qui concerne le raisonnement de Descartes pour Pactualite du dualisme. Je demontre que son raisonnement dans les Meditations est defectueux relatif a un probleme theorique emanant de (...)
     
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  42.  17
    Cartesian Uncertainty.M. Glouberman - 1986 - Grazer Philosophische Studien 27 (1):101-124.
    For placing the contrast of certainty and uncertainty at the philosophical center, Descartes is charged with Michael Dummett with mistakenly subordinating the study of language and meaning to epistemology. But Dummett's knowledge-theoretic reading of the certainty/uncertainty duality is as erroneous as the tradition it inherits is long. The Cartesian demand for certainty and critique of uncertainty in mature writings like the Meditations has a definite semantic character. Cartesian uncertainty, construed aright, anticipates Dummett's putatively original idea of a non-reductive yet non-realist (...)
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  43.  24
    Cartesian Unceratainty: Descartes and Rorty.M. Glouberman - 1987 - Philosophia 17 (3):271-295.
  44.  4
    Cartesian Uncertainty: Descartes and Dummett.M. Glouberman - 1986 - Grazer Philosophische Studien 27 (1):101-124.
    For placing the contrast of certainty and uncertainty at the philosophical center, Descartes is charged with Michael Dummett with mistakenly subordinating the study of language and meaning to epistemology. But Dummett's knowledge-theoretic reading of the certainty/uncertainty duality is as erroneous as the tradition it inherits is long. The Cartesian demand for certainty and critique of uncertainty in mature writings like the Meditations has a definite semantic character. Cartesian uncertainty, construed aright, anticipates Dummett's putatively original idea of a non-reductive yet non-realist (...)
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  45.  38
    Descartes: An Analytical and Historical Introduction. By Georges Dicker.Mark Glouberman - 1993 - Modern Schoolman 70 (4):315-317.
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  46.  10
    Descartes: An Analytical and Historical Introduction. By Georges Dicker. [REVIEW]Mark Glouberman - 1993 - Modern Schoolman 71 (1):71-73.
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  47. Dummett on Aristotle's 'In' and Frege's 'Of'.M. Glouberman - 1977 - Logique Et Analyse 20 (77-78):159-164.
     
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  48.  1
    Descartes' Proto-Critique.M. Glouberman - 1985 - History of European Ideas 6 (2):153-171.
  49.  31
    Descartes's Wax and the Typology of Early Modern Philosophy.M. Glouberman - 1997 - Modern Schoolman 74 (2):117-141.
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  50.  30
    Euthyphro.M. Glouberman - 1992 - Teaching Philosophy 15 (1):33-49.
1 — 50 / 137