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M. Glouberman [85]Mark Glouberman [59]
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Profile: Mark Glouberman (Kwantlen Polytechnic University)
  1.  54
    A Stratified Bundle Theory.M. Glouberman - 1979 - Synthese 42 (3):379 - 410.
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  2.  26
    Descartes: An Analytical and Historical Introduction. By Georges Dicker.Mark Glouberman - 1993 - Modern Schoolman 70 (4):315-317.
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  3.  24
    ‘Where Were You?’ God, Job, and the Quinizer.Mark Glouberman - 2015 - Heythrop Journal 56 (1):1-14.
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  4.  16
    Hume on Modes.M. Glouberman - 1977 - Hume Studies 3 (1):32-50.
  5.  10
    Tractatus: Pluralism or Monism?M. Glouberman - 1980 - Mind 89 (353):17-36.
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  6. Certainty, the Cogito, and Cartesian Dualism.Mark Glouberman - 1990 - Studia Leibnitiana 22 (2):123-137.
    Il se peut du point de vue des etudiants qui s'approchent de la position contextuelle de Descartes, qu'il accepte la distinction reelle entre l'esprit et le corps parce qu'il n'a pas percu comment une forme d'explicarion mecanique-materialiste pourrait etre appropriee aux phenomenes psychologiques. Mais on pourrait demander la signification de cette proposition en ce qui concerne le raisonnement de Descartes pour Pactualite du dualisme. Je demontre que son raisonnement dans les Meditations est defectueux relatif a un probleme theorique emanant de (...)
     
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  7.  38
    Berkeley's Anti-Abstractionism.M. Glouberman - 1994 - British Journal for the History of Philosophy 2 (1):145 – 163.
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  8.  17
    Book Review. [REVIEW]M. Glouberman - 1978 - Philosophia 8 (2-3):509-515.
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  9.  16
    Transcendental Idealism.M. Glouberman - 1988 - Idealistic Studies 18 (3):247-265.
  10.  23
    Doctrine and Method in the Philosophy of P. F. Strawson.M. Glouberman - 1976 - Philosophy and Phenomenological Research 36 (3):364-383.
  11.  4
    Descartes: The Probable and the Certain.M. Glouberman - 1986 - Distributed in the U.S.A. By Humanities Press.
    System of References To keep footnotes to a minimum, references to classical sources are incorporated into the body of the narrative, normally in the ...
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  12.  11
    The Distinction Between.M. Glouberman - 2012 - Modern Schoolman 55 (4):357-385.
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  13.  41
    The Whole Story Either Kant is Not a Critical Philosopher or “Critical” Does Not Mean What Kant Says It Does.Mark Glouberman - 2007 - Kant-Studien 98 (1):1-39.
    New bottle, old wine? As the Leibnizeans saw it, that upstart from Königsberg, having surreptitiously decanted their proprietary vintage, had proceeded to vend the Château Gottfried, done up with eye-popping appeal, as Mouton Immanuel. Shaken by the flocking to the Kantian brand, the guardians of the Leibnizean label delegated one of their domain, Johann August Eberhard, to found a philosophical magazine with the express raison d'être of exposing the “critical” potation's derivativeness. The bouquet of Kant's response to the charge of (...)
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  14.  8
    Matter and Rationality.M. Glouberman - 1977 - Apeiron 11 (1):11 - 31.
  15.  15
    The Prussian Sphinx.Mark Glouberman - 1995 - Idealistic Studies 25 (3):255-280.
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  16.  30
    'I Am the Lord Your God': Religion, Morality, and the ten Commandments.Mark Glouberman - 2011 - Heythrop Journal 52 (4):541-558.
  17.  10
    Semantic Determinacy and Ontology.M. Glouberman - 1977 - Idealistic Studies 7 (2):109-131.
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  18.  6
    How Philosophers See 'Red'.M. Glouberman - 1977 - Grazer Philosophische Studien 4:43-64.
    To what extent is conceptual analysis under strict semantic control? In an effort to show that conceptual structure transcends the linguistic dimension proper, the tensions within, and between, several current treatments of the concept red are revealed and explored. It is argued that certain extra-semantic factors — factors, broadly speaking, which concern the manner in which a concept applier interacts with the world as an extralinguistic agent - provide a backdrop against which conceptual analysis guided by language in a strict (...)
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  19.  5
    A Problem of Causation and Metaphysical Realism.M. Glouberman - 1982 - Philosophical Inquiry 4 (3-4):129-152.
  20.  2
    Interpreting Bradley: The Critique of Fact-Pluralism.M. Glouberman - 1988 - History and Philosophy of Logic 9 (2):205-223.
    The typically dismissive treatment of Bradleian idealism, to the extent that it is based on philosophical criticism rather than historical bias, suffers from a failure to distinguish Bradley's negative views from his positive doctrines. But the intermingling of the two plays havoc in Bradley's own presentation, so that proper interpretation requires a particularly aggressive approach to the texts. Specifically, in denying a real multiplicity of facts, Bradley, though he may seem to be, is not attacking the commonsense belief that there (...)
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  21.  13
    The Dawn of Conceptuality.M. Glouberman - 1979 - Idealistic Studies 9 (3):187-212.
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  22. Dummett on Aristotle's' In'and Frege's' Of.M. Glouberman - 1977 - Logique Et Analyse 20 (77):159.
     
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  23.  13
    Kant's 'Critical' Rationalism.M. Glouberman - 1992 - Idealistic Studies 22 (2):107-121.
  24.  8
    The Conceptual Structure of Reality.Mark Glouberman - 2015 - Philosophical Quarterly 65 (261):848-850.
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  25.  30
    Book Reviews. [REVIEW]John Bacon, Alan R. White, M. Glouberman, Lawrence H. Davis, Gershon Weiler, Michael Ruse, Jeffrey Bub, Ilkka Niiniluoto, Yehuda Melzer, Zeev Levy, S. Biderman, Joseph Raz & Irwin C. Lieb - 1975 - Philosophia 5 (3):319-384.
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  26.  8
    Theory and Form in Descartes 'Meditations'.M. Glouberman - 1993 - Man and World 26 (3):261-274.
  27.  24
    The Structure of Cartesian Scepticism.M. Glouberman - 1983 - Southern Journal of Philosophy 21 (3):343-357.
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  28.  19
    Euthyphro.M. Glouberman - 1992 - Teaching Philosophy 15 (1):33-49.
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  29.  19
    Cartesian Realism and G/P-Implosion.Mark Glouberman - 1998 - Journal of Philosophical Research 23:307-329.
    Did Descartes make a revolutionary contribution to philosophy? Given the widespread application to him of the title ‘father of modem philosophy,’ the standard affirmative proves surprisingly difficult to justify. ln this paper I locate Descartes’s epoch-making philosophical shift. Descartes contributed a very strong idea of realism, an idea modelled in his cogito-argument. To grasp the contribution aright, it is however necessary to de-emphasise what is usually identified as his key contribution---an epistemological one. AIso, the theoretical connection between Descartes’s core philosophical (...)
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  30.  15
    The First Professor of Biblical Philosophy.Mark Glouberman - 2013 - Sophia 52 (3):503-519.
    The notion of a particular is what makes the Bible (the reference is to the Hebrew Scriptures) an original position in philosophy. (Particulars are self-contained spatio-temporal entities, and hence, though present in the system that is nature, are not essentially parts of it.) The early chapters of Genesis develop a comprehensive (anti-pagan) conceptualization of reality that gives particularity its due. Whether particularity can be secured without a fully extra-natural anchorage (i.e., without God) is a live issue. As the case may (...)
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  31.  20
    Descartes,Scientiaand Pure Enquiry.Mark Glouberman - 2011 - British Journal for the History of Philosophy 19 (5):873-886.
    In Descartes: The Project of Pure Enquiry, Bernard Williams supplies an interpretation of Descartes's Meditations in which the meditator's clean sweep of initial beliefs is justified by a stance that abrogates all practical pressures: the stance of pure enquiry. Otherwise, Williams explains, it would not be reasonable to set many of the initial beliefs aside. Nowhere, however, does Descartes assert that his approach is in this sense ?pure?. It would of course be preferable if the meditator's rejection of all the (...)
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  32.  13
    Conceptuality: An Essay in Retrieval.M. Glouberman - 1979 - Kant-Studien 70 (1-4):383-408.
  33.  10
    Cartesian Probability and Cognitive Structure.M. Glouberman - 1982 - Zeitschrift für Philosophische Forschung 36 (4):564 - 579.
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  34.  10
    John Locke.Mark Glouberman - 1993 - Idealistic Studies 23 (2/3):111-122.
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  35.  16
    God Is Love, Zeus Is Sex.Mark Glouberman - 2010 - Philosophy and Theology 22 (1/2):285-311.
    Does the character called “God” make an essential contribution to the [Hebrew] Bible? So far as religion and religiosity are concerned, the Bible minus the character called “God” is not theoretically incomplete. In other words, the Bible is not at core a theological document. From this it does not however follow that the deity of the Bible is theoretically otiose. The character called “God” plays a role that is indispensable for anthropological reasons. The self-definition and self-understanding of men and women (...)
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  36.  23
    Freedom and Resentment and Other Essays.M. Glouberman - 1976 - Philosophia 6 (2):321-332.
  37.  23
    Invitation to a Beheading: The Career of Philosophy.Mark Glouberman - 2001 - Philosophia 28 (1-4):39-66.
    Registrants for the academic study of philosophy, expecting an encounter with special cognitive products, regal truths, are soon enough disabused. Philosophy, its supposedly special access to the structure of things exploded, is relegated to sundry tasks of intellectual hygiene. I track down the source of the unrealistic view, anatomising what has a strong claim to be regarded as the regal enterprise’s inau¬gural reasoning—in Plato. When professionals consider the successor activity that is called ‘philosophy,’ they should therefore wonder about the label. (...)
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  38.  9
    Cogitations.M. Glouberman - 1987 - Review of Metaphysics 41 (2):397-399.
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  39.  18
    Transcendental Idealism and the End of Philosophy.Mark Glouberman - 1993 - Metaphilosophy 24 (1-2):97-112.
    The first "Critique", Kant states inaugurates a perfectly new science'. But this transcendental philosophy', for dealing in possibilities, not actualities, does not qualify as philosophy in the traditional sense. What Kant dubs transcendental idealism' "is" however an (ontological) doctrine about things. Kant's doctrinal stand is thus inconsistent with his description of transcendental enquiry. Since transcendental idealism gets its meaning from the contrast with Cartesian realism, it follows that Kant must implicitly be granting that in some measure at least the earlier (...)
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  40.  12
    The Palinode Ot the Analyst Rationality and Self in the Euthyphro.M. Glouberman - 1994 - Philosophical Inquiry 16 (3-4):38-55.
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  41.  6
    The Sense/Intellect Continuum in Early Modern Philosophy.M. Glouberman - 1989 - Modern Schoolman 67 (1):49-70.
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  42.  8
    Abstraction and Determinacy.M. Glouberman - 1982 - Idealistic Studies 12 (1):14-34.
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  43.  8
    Review: Myth and Modern Philosophy by Stephen H. Daniel. [REVIEW]Mark Glouberman - 1991 - Modern Schoolman 69 (1):62-64.
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  44.  20
    Book Reviews. [REVIEW]Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman - 1987 - Philosophia 17 (2):211-216.
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  45.  8
    On One Leg.Mark Glouberman - 2014 - Philosophy and Theology 26 (1):187-206.
    A potential proselyte asks the great rabbi Hillel to explain the Torah to him while he stands ‘on one leg.’ Hillel responds with, essentially, the Golden Rule. This Talmudic anecdote is invariably read as critical of anyone who wants a Torah for Dummies. I offer a different interpretation. The Torah-based position, theologically speaking, rests on one principle and one principle alone, God. ‘How can an account of the creation as a whole rest on one principle only? Won’t such a structure (...)
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  46.  5
    Intermediate Possibility and Actuality-Cartesian Error Theory.M. Glouberman - 1991 - American Catholic Philosophical Quarterly 65 (1):63-82.
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  47.  8
    Cartesian Uncertainty.M. Glouberman - 1986 - Grazer Philosophische Studien 27:101-124.
    For placing the contrast of certainty and uncertainty at the philosophical center, Descartes is charged with Michael Dummett with mistakenly subordinating the study of language and meaning to epistemology. But Dummett's knowledge-theoretic reading of the certainty/uncertainty duality is as erroneous as the tradition it inherits is long. The Cartesian demand for certainty and critique of uncertainty in mature writings like the Meditations has a definite semantic character. Cartesian uncertainty, construed aright, anticipates Dummett's putatively original idea of a non-reductive yet non-realist (...)
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  48.  12
    Strawson's Hidden Realism.M. Glouberman - 1975 - Journal of Critical Analysis 5 (4):135-145.
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  49.  7
    The "Meditations": Towards an Integrated Reading.M. Glouberman - 1991 - Modern Schoolman 68 (4):305-319.
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  50.  7
    The Practical World.Mark Glouberman - 1999 - Idealistic Studies 29 (1/2):1-31.
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