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  1. The Mirror and the Lamp: Romantic Theory and the Critical Tradition.M. H. Abrams - 1954 - Journal of Aesthetics and Art Criticism 12 (4):527-527.
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  2. The Deconstructive Angel.M. H. Abrams - 1977 - Critical Inquiry 3 (3):425-438.
    That brings me to the crux of my disagreement with Hillis Miller. The central contention is not simply that I am sometimes, or always, wrong in my interpretation, but instead that I—like other traditional historians—can never be right in my interpretation. For Miller assents to Nietzsche's challenge of "the concept of 'rightness' in interpretation," and to Nietzsche's assertion that "the same text authorizes innumerable interpretations : there is no 'correct' interpretation."1 Nietzsche's views of interpretation, as Miller says, are relevant to (...)
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  3.  69
    Natural Supernaturalism: Tradition and Revolution in Romantic Literature.M. H. Abrams - 1972 - Journal of Aesthetics and Art Criticism 31 (1):132-132.
  4.  60
    Doing Things with Texts: Essays in Criticism and Critical Theory.M. H. Abrams - 1991 - Journal of Aesthetics and Art Criticism 49 (2):173-175.
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  5.  2
    Meaning and Interpretation: Wittgenstein, Henry James, and Literary Knowledge by G. L. Hagberg.M. H. Abrams - 2019 - Common Knowledge 25 (1-3):434-434.
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  6. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy.
     
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  7.  7
    Interview: Hans R. Jauss.Hans R. Jauss, M. H. Abrams, Herbert Dieckmann, D. I. Grossvogel, W. Wolfgang Holdheim, Philip E. Lewis, Ciriaco Moron-Arroyo & Jacques Roger - 1975 - Diacritics 5 (1):53.
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  8.  14
    Poetic Discourse.M. H. Abrams & Isabel Hungerland - 1959 - Philosophical Review 68 (3):411.
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  9.  20
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  10.  18
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  11.  10
    V.M. H. Abrams - 2009 - Critical Inquiry 35 (4):1079-1080.
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  12. I Ndex.Elliot Abrams, M. H. Abrams, Patricia Aburdene, John Narsbut, Ahmad Aijaz, Anderson Perry, Phillip Anderson, Gloria Anzaldua, A. Carol & Aqumas St Thomas - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge. pp. 331.
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  13. Literature and Belief.M. H. Abrams - 1958 - Columbia University Press.
     
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