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Mark Hayward [8]Max Khan Hayward [4]M. Hayward [4]Max Hayward [1]
Matthew Hayward [1]Margaret Hayward [1]Mark D. Hayward [1]M. B. Hayward [1]

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Max Khan Hayward
University of Sheffield
  1. More of Me! Less of Me!: Reflexive Imperativism About Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  2.  87
    Immoral Realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  3. Non-Naturalist Moral Realism and the Limits of Rational Reflection.Max Khan Hayward - 2017 - Australasian Journal of Philosophy 96 (4):724-737.
    This essay develops the epistemic challenge to non-naturalist moral realism. While evolutionary considerations do not support the strongest claims made by ‘debunkers’, they do provide the basis for an inductive argument that our moral dispositions and starting beliefs are at best partially reliable. So, we need some method for separating truth from falsity. Many non-naturalists think that rational reflection can play this role. But rational reflection cannot be expected to bring us to truth even from reasonably accurate starting points. Reflection (...)
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  4.  39
    Technology, Sociology, Humanism: Simondon and the Problem of the Human Sciences.Xavier Guchet & Mark Hayward - 2012 - Substance 41 (3):76-92.
    Before his death in 1989, Gilbert Simondon wrote two major books consisting of his principal and complementary theses, both defended in 1958. The complementary thesis on the mode of existence of technical objects was published in 1958, while it was only in 1964 that sections of his principal thesis on individuation were made available to the public (and even then only the chapters dedicated to the regimes of physical and vital individuation, excluding those dealing with psychic and collective individuation.) Over (...)
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  5.  52
    Individuation and Knowledge: The “Refutation of Idealism” in Simondon's Heritage in France.Jean-Hugues Barthélémy, Mark Hayward & Arne De Boever - 2012 - Substance 41 (3):60-75.
    In this essay, I want to begin a dialogue with the French philosopher Bernard Stiegler’s book Technics and Time. Stiegler is internationally known as the inheritor of another French philosopher whose work is currently being rediscovered worldwide: Gilbert Simondon. In Stiegler’s work, this Simondonian heritage plays itself out in the domain of continental philosophy. The thesis maintained here will be the following: there is another relation to Simondon that is possible, one that also takes up the major problems we’ve inherited (...)
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  6. Bernard Stiegler: 'A Rational Theory of Miracles: On Pharmacology and Transindividuation'.Bernard Stiegler, Ben Roberts, Jeremy Gilbert & Mark Hayward - unknown
    Bernard Stiegler interviewed by Ben Roberts, Jeremy Gilbert and Mark Hayward.
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  7.  75
    Strong Semantic Systematicity From Hebbian Connectionist Learning.Robert F. Hadley & M. B. Hayward - 1997 - Minds and Machines 7 (1):1-55.
    Fodor's and Pylyshyn's stand on systematicity in thought and language has been debated and criticized. Van Gelder and Niklasson, among others, have argued that Fodor and Pylyshyn offer no precise definition of systematicity. However, our concern here is with a learning based formulation of that concept. In particular, Hadley has proposed that a network exhibits strong semantic systematicity when, as a result of training, it can assign appropriate meaning representations to novel sentences (both simple and embedded) which contain words in (...)
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  8.  37
    Introduction: Catching Up With Simondon.Mark Hayward & Bernard Dionysius Geoghegan - 2012 - Substance 41 (3):3-15.
    As a young philosopher Gilbert Simondon identified technology as a site of obsession, anxiety, and misunderstanding within contemporary culture. “Culture,” he wrote, “has become a system of defense designed to safeguard man from technics” (Mode of Existence, 1). According to Simondon, technique and technology ubiquitously structured thought and practice, especially in the contemporary world, yet philosophical tradition relegated the technical to an obscure zone of conceptual neglect. Simondon took the intimacy and obscurity that surrounded our relation to the technical as (...)
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  9.  52
    Engineering Pre-Individual Potentiality: Technics, Transindividuation, and 21st-Century Media.M. Hayward & M. B. N. Hansen - 2012 - Substance 41 (3):32-59.
    In a previous paper linking Simondon to biological and systems-theoretical discourses in autopoiesis and debates about contemporary technogenesis, I have argued that Simondon’s ontology of individuation furnishes a basis to theorize the “agency” of the environment that comes to the fore as we humans enter, as we do increasingly today, into alliances with sophisticated, computational technologies.1 In concert with researchers like Andy Clark and N. Katherine Hayles, I embrace the “technical distribution” of cognition and perception as a way of understanding (...)
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  10.  8
    Strong Semantic Systematicity From Hebbian Connectionist Learning.Robert Hadley & Michael Hayward - 2004 - Minds and Machines 7 (1):1-37.
  11.  2
    Can We Respond Mindfully to Distressing Voices? A Systematic Review of Evidence for Engagement, Acceptability, Effectiveness and Mechanisms of Change for Mindfulness-Based Interventions for People Distressed by Hearing Voices.Clara Strauss, Neil Thomas & Mark Hayward - 2015 - Frontiers in Psychology 6.
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  12.  46
    Practical Reason, Sympathy and Reactive Attitudes.Max Khan Hayward - 2017 - Noûs:51-75.
    This paper has three aims. First, I defend, in its most radical form, Hume's scepticism about practical reason, as it applies to purely self-regarding matters. It's not always irrational to discount the future, to be inconstant in one's preferences, to have incompatible desires, to not pursue the means to one's ends, or to fail to maximize one's own good. Second, I explain how our response to the “irrational” agent should be understood as an expression of frustrated sympathy, in Adam Smith's (...)
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  13.  48
    Zunshine, Lisa. Strange Concepts and the Stories They Make Possible: Cognition, Culture, Narrative. Johns Hopkins University Press, 2008. Pp. 232. [REVIEW]M. Hayward & F. L. Aldama - 2012 - Substance 41 (3):180-182.
    In Strange Concepts and The Stories they Make Possible: Cognition, Culture, Narrative, Lisa Zunshine widens her scope from an erstwhile singular focus on Theory of Mind (inferring interior states from exterior expression and gesture) in fiction, turning her sights toward a branch of psychology aimed at the study of the early cognitive development of humans. Here she explores our distinctive mental capacity to ascribe a function to objects (a chair is to sit, etc.) and an essence to living creatures (the (...)
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  14.  40
    Bove, Laurent. Vauvenargues ou le seditieux. Entre Pascal et Spinoza, une philosophie pour la seconde nature. Paris: Honore Champion. Bjornstad, Hall. Creature sans createur. Pour une anthropologie baroque dans les Pensees de Pascal. Quebec: Presses de l'Universite Laval, 2010. [REVIEW]M. Hayward, E. Mechoulan & R. Lapidus - 2012 - Substance 41 (3):166-168.
    Vauvenargues is one of those authors we think we know without having read. Sidelined among the minor moralists, the texts he published are rarely considered rigorous and powerful. Hence we are endebted to Laurent Bove for having taken this thought seriously, and for having systematically brought into relief its most striking intellectual aspects. Vauvenargues himself asked his readers to “read slowly” (“lire doucement”)—a reading ethic that has finally been followed to the letter. Pascal also sought the right rhythm of reading, (...)
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  15.  6
    Contraceptive Switching Among Currently Married Women in the United States.William R. Grady, Mark D. Hayward, John O. G. Billy & Francesca A. Florey - 1989 - Journal of Biosocial Science 21 (S11):117-132.
  16.  9
    Understanding the Barriers to Accessing Symptom-Specific Cognitive Behavior Therapy for Distressing Voices: Reflecting on and Extending the Lessons Learnt From the CBT for Psychosis Literature.Cassie M. Hazell, Kathryn Greenwood, Sarah Fielding-Smith, Aikaterini Rammou, Leanne Bogen-Johnston, Clio Berry, Anna-Marie Jones & Mark Hayward - 2018 - Frontiers in Psychology 9.
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  17.  11
    Relating to the Speaker Behind the Voice: What Is Changing?Felicity Deamer & Mark Hayward - 2018 - Frontiers in Psychology 9.
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  18.  10
    Establishing the “Fit” Between the Patient and the Therapy: The Role of Patient Gender in Selecting Psychological Therapy for Distressing Voices.Mark Hayward, Luke Slater, Katherine Berry & Salvador Perona-Garcelán - 2016 - Frontiers in Psychology 7.
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  19.  8
    Roubaud. Jacques. La Dissolution. Caen: Nous, 2008. Pp. 523. Roubaud. Jacques. Imperatif Categorique. Paris: Seuil, 2008. Pp. 255. Roubaud, Jacques and Anne Garetta. Eros Melancolique. Paris: Grasset and Fasquelle, 2009. Pp. 298. [REVIEW]M. Hayward & P. Consenstein - 2012 - Substance 41 (3):169-179.
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  20.  2
    Movies and Pacific Modernities in Wendt and Subramani.Matthew Hayward - 2017 - Symploke 26 (1-2):109.
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  21.  9
    The Myth of Balzac's Mysticism: His Father's Mesmerist Ideals.Margaret Hayward - 2001 - History of European Ideas 27 (3):273-287.