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Marli Huijer [14]M. Huijer [3]
  1.  66
    The Aesthetics of Existence in the Work of Michel Foucault.Marli Huijer - 1999 - Philosophy and Social Criticism 25 (2):61-85.
    Foucault's analysis of an aesthetics of existence is presented as an instrument to practice ethical thought without the presupposition of an autonomous subject. The implications of Foucault's aesthetics of existence for ethical thought are traced to the work of Nietzsche. In Foucault's work, experiences of oneself are not a given, but are constituted in power relations and true-and-false games. In the interplay of truths and power relations, the individual constitutes a certain relationship to him- or herself. Foucault designated the relation (...)
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  2.  16
    A Critical Use of Foucault’s Art of Living.Marli Huijer - 2017 - Foundations of Science 22 (2):323-327.
    Foucault’s vocabulary of arts of existence might be helpful to problematize the entwinement of humans and technology and to search for new types of hybrid selves. However, to be a serious new ethical vocabulary for technology, this art of existence should be supplemented with an ongoing critical discourse of technologies, including a critical analysis of the subjectivities imposed by technologies, and should be supplemented with new medical and philosophical regimens for an appropriate use of technologies.
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  3.  27
    Personal Values and Cancer Treatment Refusal.M. Huijer - 2000 - Journal of Medical Ethics 26 (5):358-362.
    This pilot study explores the reasons patients have for refusing chemotherapy, and the ways oncologists respond to them. Our hypothesis, generated from interviews with patients and oncologists, is that an ethical approach that views a refusal as an autonomous choice, in which patients are informed about the pros and cons of treatment and have to decide by weighing them, is not sufficient. A different ethical approach is needed to deal with the various evaluations that play a role in treatment refusal. (...)
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  4.  27
    Desires in Palliative Medicine. Five Models of the Physician‐Patient Interaction on Palliative Treatment Related to Hellenistic Therapies of Desire.Marli Huijer & Guy Widdershoven - 2001 - Ethical Theory and Moral Practice 4 (2):143-159.
    In this paper, we explore the desires that play a role at the palliative stage and relate them to various approaches to patient autonomy. What attitude can physicians and other caregivers take to the desires of patients at the palliative stage? We examine this question by introducing five physicians who are consulted by Jackie, an imaginary patient with metastatic lung carcinoma. By combining the models of the physician-patient relationship developed by Emanuel and Emanuel (1992) and the Hellenistic approaches to desires (...)
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  5.  17
    Licht.Marli Huijer - 2005 - Krisis 6 (4):113-116.
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  6.  24
    De vele tijden van het lichaam.Marli Huijer - 2007 - Wijsgerig Perspectief 47 (2):28.
    In de loop van de evolutie heeft het menselijk lichaam allerlei temporaliteiten ontwikkeld. Deze stellen bepaalde grenzen aan het lichaam. Recente ontwikkelingen in de chronobiologie weerleggen de veronderstelling dat deze grenzen eigen zijn aan het lichaam. Met behulp van het begrip ‘eigentijd’ betoog ik dat deze grenzen bepaald worden door de interactie tussen lichaamseigen en lichaamsvreemde tijden.
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  7.  32
    Marli Huijer, Iets nieuws beginnen.Marli Huijer - 2009 - Wijsgerig Perspectief 49 (3):46-47.
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  8. Martha Nussbaum En de Triomf van de Liefde (Martha Nussbaum and the Triumph of Love).M. Huijer - 1999 - Wijsgerig Perspectief 6:164-169.
     
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  9. Vanuit het'nu'de voorbije en toekomstige evolutie overzien: Een tijdsdiagnose van genomics1.Marli Huijer - 2006 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 98 (4).
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  10. Verontrustende vriendschappen Foucault, Nietzsche en de bestaansesthetiek.M. Huijer - 1995 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 87 (2):69-83.
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  11. Democratic Transactions in the Life Sciences: A Gender Democratic Labyrinth.Irene Janze & Marli Huijer - 2005 - European Journal of Women's Studies 12 (1):9-29.
    This article presents an artistic and political experiment as an effort to advance democratic transactions in the life sciences. Artists built a ‘gender democratic labyrinth’ in Maastricht, in which scientists, women’s groups, people in general, artists, philosophers, politicians, journalists, clinical geneticists and many others interacted and negotiated on the creation of human embryos for medical-scientific research. By taking a gender perspective on the process of democratizing science, we aimed to create a space in which alterity and difference are constitutive elements (...)
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  12.  15
    The lady vanishes. Wat hebben Locke, Hegel en Marx over vrouwen en eicellen te zeggen?Marli Huijer - 2006 - Krisis 7 (3):54-61.
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  13.  15
    The Fragility of Care.Guy A. M. Widdershoven & Marli Huijer - 2001 - Bijdragen 62 (3):304-316.
  14.  2
    The Fragility of Care An Encounter Between Nussbaum's Aristotelian Ethics and Ethics of Care.Guy A. M. Widdershoven & Marli Huijer - 2001 - Bijdragen 62 (3):304-316.
    Being attentive to the needs of others, feeling responsible for each other, and taking care are necessary elements for the good life. Care, however, is a fragile activity: it is hard to predict its results. In this article, Homer's story of the Phaeacians bringing Odysseus back to Ithaca is interpreted to investigate what care could be when we admit the fragility of care. We consider two theoretical perspectives on care to interpret the story, namely Martha Nussbaum’s Aristotelian ethics, and the (...)
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