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Michael H. Hunt [19]Matthew Hunt [18]Marcus Hunt [15]Marcus William Hunt [14]
Mary E. Hunt [12]Matthew R. Hunt [7]M. R. Hunt [4]M. Hunt [3]

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Marcus Hunt
Concordia University Chicago
  1. Veganism and Children: Physical and Social Well-Being.Marcus William Hunt - 2019 - Journal of Agricultural and Environmental Ethics 32 (2):269-291.
    I claim that there is pro tanto moral reason for parents to not raise their child on a vegan diet because a vegan diet bears a risk of harm to both the physical and the social well-being of children. After giving the empirical evidence from nutrition science and sociology that supports this claim, I turn to the question of how vegan parents should take this moral reason into account. Since many different moral frameworks have been used to argue for veganism, (...)
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  2.  82
    Relational Autonomy as an Essential Component of Patient-Centered Care.Carolyn Ells, Matthew R. Hunt & Jane Chambers-Evans - 2011 - International Journal of Feminist Approaches to Bioethics 4 (2):79-101.
    Despite enthusiasm for patient-centered care, the practice of patient-centered care is proving challenging. Further, it is curious that the literature about this subject does not explicitly address patient autonomy, since patients guide care in patient-centered care, and respect for patient autonomy is a prominent health-care value. We argue that by explicitly adopting a relational conception of autonomy as an essential component, patient-centered care becomes more coherent, is strengthened, and could help practitioners to make better use of a principle of respect (...)
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  3.  92
    Supporting Value Sensitivity in the Humanitarian Use of Drones Through an Ethics Assessment Framework.Ning Wang, Markus Christen, Matthew Hunt & Nikola Biller-Andorno - 2022 - International Review of the Red Cross 104 (919):1397 - 1428.
    The current humanitarian use of drones is focused on two applications: disaster mapping and medical supply delivery. In response to the growing interest in drone deployment in the aid sector, we sought to develop a resource to support value sensitivity in humanitarian drone activities. Following a bottom-up approach encompassing a comprehensive literature review, two empirical studies, a review of guidance documents, and consultations with experts, this work illuminates the nature and scope of ethical challenges encountered by humanitarian organizations embarking upon (...)
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  4.  38
    Moral Experience: A Framework for Bioethics Research.M. R. Hunt & F. A. Carnevale - 2011 - Journal of Medical Ethics 37 (11):658-662.
    Theoretical and empirical research in bioethics frequently focuses on ethical dilemmas or problems. This paper draws on anthropological and phenomenological sources to develop an alternative framework for bioethical enquiry that allows examination of a broader range of how the moral is experienced in the everyday lives of individuals and groups. Our account of moral experience is subjective and hermeneutic. We define moral experience as “Encompassing a person's sense that values that he or she deem important are being realised or thwarted (...)
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  5.  70
    Common Consent Arguments for Belief in God.Marcus Hunt - 2022 - In Dialogue: A Journal of Philosophy and Religion. pp. 17-22.
    A popular introduction to common consent arguments for belief in God.
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  6.  36
    Authorship Ethics in Global Health Research Partnerships Between Researchers From Low or Middle Income Countries and High Income Countries.Elise Smith, Matthew Hunt & Zubin Master - 2014 - BMC Medical Ethics 15 (1):42.
    Over the past two decades, the promotion of collaborative partnerships involving researchers from low and middle income countries with those from high income countries has been a major development in global health research. Ideally, these partnerships would lead to more equitable collaboration including the sharing of research responsibilities and rewards. While collaborative partnership initiatives have shown promise and attracted growing interest, there has been little scholarly debate regarding the fair distribution of authorship credit within these partnerships.
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  7.  6
    A Defence of Parental Compromise Concerning Veganism.Marcus William Hunt - 2021 - Ethics and Education 16 (3):392-405.
    ABSTRACT Co-parents who differ in their ideal child rearing policies should compromise, argues Marcus William Hunt. Josh Milburn and Carlo Alvaro dispute this when it comes to veganism. Milburn argues that veganism is a matter of justice and that to compromise over justice is impermissible. I suggest that compromise over justice is often permissible, and that compromise over justice may be required by justice itself. Alvaro offers aesthetic, gustatory, and virtue-based arguments for ethical veganism, showing that veganism involves sensibilities and (...)
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  8.  51
    Ethics Beyond Borders: How Health Professionals Experience Ethics in Humanitarian Assistance and Development Work.Matthew R. Hunt - 2008 - Developing World Bioethics 8 (2):59-69.
    Health professionals are involved in humanitarian assistance and development work in many regions of the world. They participate in primary health care, immunization campaigns, clinic- and hospital-based care, rehabilitation and feeding programs. In the course of this work, clinicians are frequently exposed to complex ethical issues. This paper examines how health workers experience ethics in the course of humanitarian assistance and development work. A qualitative study was conducted to consider this question. Five core themes emerged from the data, including: tension (...)
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  9.  92
    Gratitude Is Only Fittingly Targeted Towards Agents.Marcus William Hunt - 2021 - Sophia (2):1-19.
    The paper argues that ‘All varieties of gratitude are only overall fitting when targeted towards agents,’ for instance that any variety of gratitude for the beautiful sunset is only overall fitting if a supernatural agent such as God exists. The first premise is that ‘Prepositional gratitude is overall fitting only when targeted towards agents.’ For this premise, intuitive judgments are offered. The second premise is that ‘Prepositional gratitude is the paradigmatic variety of gratitude.’ For this premise, an aspect of the (...)
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  10.  45
    Counterterrorism Policies and Practices: Health and Values at Stake.Lisa Eckenwiler, Matthew Hunt, Ayesha Ahmad, Philippe Calain, Angus Dawson, Robert Goodin, Daniel Messelken, Leonard Rubenstein & Verina Wild - 2015 - WHO Bulletin 93:737–738.
    New mechanisms to ensure that counter ter ror ism ac t ivit ies do not contravene international law or ethical values and principles will require careful design. Apart from the ethical and legal grounds, there are good practical rea-sons to design more effective counterter-rorism measures. Preventable harms to population health contribute to mistrust and instability and undermine the stated objectives of the intelligence services.
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  11.  22
    Kant & Fate.Marcus Hunt - 2022 - Cosmos and History : The Journal of Natural and Social Philosophy 18 (1):401-421.
    Immanuel Kant mentions fate (Schicksal) in several places. Peter Thielke offers the only sustained interpretation of what Kant meant by fate. According to Thielke, fate is a “usurpatory concept” that takes the place of causality but fails to do its job. There are problems with this interpretation, relative to Kant’s philosophy and to the ordinary concept of fate. It is not clear why we only find a usurpation of causality and not the other concepts of the categories, or how a (...)
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  12.  24
    Ethical Challenges for Patient Access to Physical Therapy: Views of Staff Members From Three Publicly–Funded Outpatient Physical Therapy Departments.Maude Laliberté, Bryn Williams–Jones, Debbie E. Feldman & Matthew Hunt - 2017 - Narrative Inquiry in Bioethics 7 (2):157-169.
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  13.  13
    Fitting Prepositional Gratitude to God is Metaphysically Impossible.Marcus William Hunt - 2020 - International Journal for Philosophy of Religion 89 (2):153-170.
    It is argued that God cannot be a fitting target of prepositional gratitude. The first premise is that if someone cannot be benefited, then they cannot be a fitting target of prepositional gratitude. The second premise is that God cannot be benefited. Concerning the first premise, it is argued that a necessary component of prepositional gratitude is the desire to benefit one’s benefactor. Then it is argued that such a desire is fitting only if one’s benefactor can in fact be (...)
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  14. Models for Humanitarian Health Care Ethics.L. Schwartz, M. Hunt, C. Sinding, L. Elit, L. Redwood-Campbell, N. Adelson & S. de Laat - 2012 - Public Health Ethics 5 (1):81-90.
    Humanitarian health care practitioners working outside familiar settings, and without familiar supports, encounter ethical challenges both familiar and distinct. The ethical guidance they rely upon ought to reflect this. Using data from empirical studies, we explore the strengths and weaknesses of two ethical models that could serve as resources for understanding ethical challenges in humanitarian health care: clinical ethics and public health ethics. The qualitative interviews demonstrate the degree to which traditional teaching and values of clinical health ethics seem insufficient (...)
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  15. Parental Compromise.Marcus William Hunt - 2022 - Critical Review of International Social and Political Philosophy 25 (2):260-280.
    I examine how co-parents should handle differing commitments about how to raise their child. Via thought experiment and the examination of our practices and affective reactions, I argue for a thesis about the locus of parental authority: that parental authority is invested in full in each individual parent, meaning that that the command of one parent is sufficient to bind the child to act in obedience. If this full-authority thesis is true, then for co-parents to command different things would be (...)
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  16.  39
    Supporting Value Sensitivity in the Humanitarian Use of Drones Through An Ethics Assessment Framework.Markus Christen, Matthew Hunt & Nikola Biller-Andorno - 2022 - International Review of the Red Cross 104 (919):1397-1428.
    The current humanitarian use of drones is focused on two applications: disaster mapping and medical supply delivery. In response to the growing interest in drone deployment in the aid sector, we sought to develop a resource to support value sensitivity in humanitarian drone activities. Following a bottom-up approach encompassing a comprehensive literature review, two empirical studies, a review of guidance documents, and consultations with experts, this work illuminates the nature and scope of ethical challenges encountered by humanitarian organizations embarking upon (...)
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  17.  20
    Tragic Choices in Humanitarian Health Work.Matthew Hunt, Christina Sinding & Lisa Schwartz - 2012 - Journal of Clinical Ethics 23 (4):333-344.
    Humanitarian healthcare work presents a range of ethical challenges for expatriate healthcare professionals, including tragic choices requiring the selection of a least-worst option. In this paper we examine a particular set of tragic choices related to the prioritization of care and allocation of scarce resources between individuals in situations of widespread and urgent health needs. Drawing on qualitative interviews with clinicians, we examine the nature of these choices. We offer recommendations to clinical teams and aid organizations for preparing and supporting (...)
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  18. Noble Animals, Brutish Animals.Marcus Hunt - 2021 - Between the Species 24 (1):70-92.
    The paper begins with a description of a grey seal performing conspecific infanticide. The paper then gives an account of “nobleness” and “brutishness.” Roughly, a behavioural-disposition is noble/brutish if it is one that would be a moral virtue/vice if the possessor of the behavioural-disposition were a moral agent. The paper then advances two pairs of axiological claims. The first pair of claims is that nobleness is good and that brutishness is bad. The second pair of claims is about an axiological (...)
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  19.  19
    Real‐Time Responsiveness for Ethics Oversight During Disaster Research.Lisa Eckenwiler, John Pringle, Renaud Boulanger & Matthew Hunt - 2015 - Bioethics 29 (9):653-661.
    Disaster research has grown in scope and frequency. Research in the wake of disasters and during humanitarian crises – particularly in resource-poor settings – is likely to raise profound and unique ethical challenges for local communities, crisis responders, researchers, and research ethics committees. Given the ethical challenges, many have questioned how best to provide research ethics review and oversight. We contribute to the conversation concerning how best to ensure appropriate ethical oversight in disaster research and argue that ethical disaster research (...)
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  20.  69
    'Playing God Because You Have To': Health Professionals' Narratives of Rationing Care in Humanitarian and Development Work.C. Sinding, L. Schwartz, M. Hunt, L. Redwood-Campbell, L. Elit & J. Ranford - 2010 - Public Health Ethics 3 (2):147-156.
    This article explores the accounts of Canadian-trained health professionals working in humanitarian and development organizations who considered not treating a patient or group of patients because of resource limitations. In the narratives, not treating the patient(s) was sometimes understood as the right thing to do, and sometimes as wrong. In analyzing participants’ narratives we draw attention to how medications and equipment are represented. In one type of narrative, medications and equipment are represented primarily as scarce resources; in another, they are (...)
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  21.  7
    Introduction.Michael H. Hunt - 2017 - In A Social Ontology. Yale University Press. pp. 1-22.
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  22.  14
    Ethical Considerations Related to Participation and Partnership: An Investigation of Stakeholders' Perceptions of an Action-Research Project on User Fee Removal for the Poorest in Burkina Faso.Matthew R. Hunt, Patrick Gogognon & Valéry Ridde - 2014 - BMC Medical Ethics 15 (1):13.
    Healthcare user fees present an important barrier for accessing services for the poorest (indigents) in Burkina Faso and selective removal of fees has been incorporated in national healthcare planning. However, establishing fair, effective and sustainable mechanisms for the removal of user fees presents important challenges. A participatory action-research project was conducted in Ouargaye, Burkina Faso, to test mechanisms for identifying those who are indigents, and funding and implementing user fee removal. In this paper, we explore stakeholder perceptions of ethical considerations (...)
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  23.  3
    SARS-CoV-2 Safer Infection Sites: Moral Entitlement, Pragmatic Harm Reduction Strategy or Ethical Outrage?Megan F. Hunt, Katharine T. Clark, Gail Geller & Anne Barnhill - 2021 - Journal of Medical Ethics 47 (12):88-88.
    The pandemic of SARS-CoV-2 has led to unprecedented changes to society, causing unique problems that call for extraordinary solutions. We consider one such extraordinary proposal: ‘safer infection sites’ that would offer individuals the opportunity to be intentionally infected with SARS-CoV-2, isolate, and receive medical care until they are no longer infectious. Safer infection could have value for various groups of workers and students. Health professionals place themselves at risk of infection daily and extend this risk to their family members and (...)
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  24.  93
    Experience of Ethics Training and Support for Health Care Professionals in International Aid Work.M. R. Hunt, L. Schwartz & L. Elit - 2012 - Public Health Ethics 5 (1):91-99.
    Health care professionals who travel from their home countries to participate in humanitarian assistance or development work experience distinctive ethical challenges in providing care and services to populations affected by war, disaster or deprivation. Limited information is available about organizational practices related to preparation and support for health professionals working with non-governmental organizations. In this article, we present one component of the results of a qualitative study conducted with 20 Canadian health care professionals who participated in international aid work. The (...)
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  25.  18
    The Ethics of Engaged Presence: A Framework for Health Professionals in Humanitarian Assistance and Development Work.Matthew R. Hunt, Lisa Schwartz, Christina Sinding & Laurie Elit - 2014 - Developing World Bioethics 14 (1):47-55.
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  26.  20
    Familiar Ethical Issues Amplified: How Members of Research Ethics Committees Describe Ethical Distinctions Between Disaster and Non-Disaster Research.Catherine M. Tansey, James Anderson, Renaud F. Boulanger, Lisa Eckenwiler, John Pringle, Lisa Schwartz & Matthew Hunt - 2017 - BMC Medical Ethics 18 (1):44.
    The conduct of research in settings affected by disasters such as hurricanes, floods and earthquakes is challenging, particularly when infrastructures and resources were already limited pre-disaster. However, since post-disaster research is essential to the improvement of the humanitarian response, it is important that adequate research ethics oversight be available. We aim to answer the following questions: 1) what do research ethics committee members who have reviewed research protocols to be conducted following disasters in low- and middle-income countries perceive as the (...)
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  27. Exorcism and Justified Belief in Demons.Marcus Hunt - 2020 - Forum Philosophicum: International Journal for Philosophy 2 (25):255-271.
    The paper offers a three-premise argument that a person with first-hand experience of possession and exorcism, such as an exorcist, can have a justified belief in the existence of demons. (1) “Exorcism involves a process by which the exorcist comes to believe that testimony is offered by a demon.” Cited for (1) are the Gospels, the Roman Ritual, some modern cases of exorcism, and exorcism practices in non-Christian contexts. (2) “If defeaters are absent, the exorcist may treat as reliable the (...)
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  28.  41
    Cholera and Nothing More.M. R. Hunt - 2010 - Public Health Ethics 3 (1):55-59.
    (No abstract is available for this citation).
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  29.  4
    Gratitude Is Only Fittingly Targeted Towards Agents.Marcus William Hunt - 2022 - Sophia 61 (2):345-363.
    The paper argues that ‘All varieties of gratitude are only overall fitting when targeted towards agents,’ for instance that any variety of gratitude for the beautiful sunset is only overall fitting if a supernatural agent such as God exists. The first premise is that ‘Prepositional gratitude is overall fitting only when targeted towards agents.’ For this premise, intuitive judgments are offered. The second premise is that ‘Prepositional gratitude is the paradigmatic variety of gratitude.’ For this premise, an aspect of the (...)
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  30.  39
    Reasons to Believe - Theoretical Arguments.Marcus Hunt - 2020 - In Introduction to Philosophy: Philosophy of Religion. Rebus Community Press. pp. 22-33.
    A summary of common arguments for belief in God - teleological, cosmological, ontological, and reformed epistemology.
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  31.  20
    Review of "Social and Political Thought of Julius Evola," Paul Furlong. [REVIEW]Marcus Hunt - 2015 - Political Studies Review 13 (2):247.
  32.  15
    Review of "In the Vale of Tears: On Marxism and Theology, Volume V," Roland Boer. [REVIEW]Marcus Hunt - 2014 - Marx and Philosophy Review of Books.
    Review of "In the Vale of Tears: On Marxism and Theology, Volume V," Roland Boer.
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  33. Intuitions Might Not Be Sui Generis: Some Criticisms of George Bealer.Marcus Hunt - 2020 - Florida Philosophical Review 19 (1):49-66.
    George Bealer provides an account of intuitions as “intellectual seemings.” My purpose in this paper is to criticize the phenomenological considerations that Bealer offers in favor of his account. In the first part I review Bealer’s attempt to distinguish intuitions from beliefs, judgments, guesses, and hunches. I examine each of the three phenomenological differences – incorrigibility, implasticity, and scope – that Bealer adduces between intuitions and these other types of mental contents. I argue that any difference between intuitions and these (...)
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  34.  85
    Unscrutable Morality: Could Anyone Know Every Moral Truth?Marcus Hunt - 2020 - Croatian Journal of Philosophy 59 (20):215-227.
    To begin to answer the question of whether every moral truth could be known by any one individual, this paper examines David Chalmers’ views on the scrutability of moral truths in Constructing the World. Chalmers deals with the question of the scrutability of moral truths ecumenically, claiming that moral truths are scrutable on all plausible metaethical views. I raise two objections to Chalmers’ approach. The first objection is that he confl ates the claim that moral truths are scrutable from PQTI (...)
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  35.  2
    Ethical Considerations Associated with Closing a Non-Communicable Disease Program in a Humanitarian Setting.Handreen Mohammed Saeed, Lisa Schwartz & Matthew Hunt - unknown
    Managing non-communicable diseases in crisis-affected and fragile humanitarian contexts requires special attention because primary health care systems often collapse or become compromised in such settings. As a result, addressing and managing these diseases become more challenging. Humanitarian organizations that intervene in crisis situations are increasingly including NCD management in the services they support and provide; however, they encounter a range of issues such as ensuring the quality of care, sustainability of programs, and the possibility of unintended harms. This case study (...)
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  36.  37
    The Ethics of Engaged Presence: A Framework for Health Professionals in Humanitarian Assistance and Development Work.Matthew R. Hunt, Lisa Schwartz, Christina Sinding & Laurie Elit - 2012 - Developing World Bioethics 12 (3):47-55.
    In this article, we present an ethics framework for health practice in humanitarian and development work: the ethics of engaged presence. The ethics of engaged presence framework aims to articulate in a systematic fashion approaches and orientations that support the engagement of expatriate health care professionals in ways that align with diverse obligations and responsibilities, and promote respectful and effective action and relationships. Drawn from a range of sources, the framework provides a vocabulary and narrative structure for examining the moral (...)
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  37.  44
    What Grounds Special Treatment Between Siblings?Marcus William Hunt - 2020 - Etikk I Praksis - Nordic Journal of Applied Ethics 14 (1):67-83.
    Siblings ought to treat one another specially – in other words, siblings qua siblings ought to treat one another in ways that they need not treat others. This paper offers a theory of why this is the case. The paper begins with some intuitive judgments about how siblings ought to treat one another and some other normative features of siblinghood. I then review three potential theories of why siblings ought to treat one another specially, adapted from the literature on filial (...)
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  38. AIDS: Globalization and Its Discontents.Mary E. Hunt - 2004 - Zygon 39 (2):465-480.
  39.  32
    Fitting Prepositional Gratitude to God is Metaphysically Impossible.Marcus William Hunt - 2020 - International Journal for Philosophy of Religion 88:1-18.
    It is argued that God cannot be a fitting target of prepositional gratitude. The first premise is that if someone cannot be benefited, then they cannot be a fitting target of prepositional gratitude. The second premise is that God cannot be benefited. Concerning the first premise, it is argued that a necessary component of prepositional gratitude is the desire to benefit one’s benefactor. Then it is argued that such a desire is fitting only if one’s benefactor can in fact be (...)
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  40.  43
    Conciliationism and Fictionalism.Marcus Hunt - 2018 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 4 (25):456-472.
    This paper offers fictionalism as a new approach to the problem of reasonable disagreement discussed in social epistemology. The conciliationist approach to reasonable disagreement is defined, and three problems with it are posed: that it is destructive of inquiry, self-defeating, and unacceptably revisionary. Hans Vaihinger’s account of fictions is explained, and it is shown that if the intellectual commitments that are the subject of reasonable disagreements are treated as fictions rather than as beliefs, the three noted problems are avoided. Whereas (...)
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  41.  86
    Editorial: Introduction to Symposium on Ethics and Humanitarian Healthcare Policy and Practice.M. R. Hunt & L. Schwartz - 2012 - Public Health Ethics 5 (1):47-48.
  42.  30
    The Epistemic Life of Groups: Essays in the Epistemology of Collectives Michael S. Brady and Miranda Fricker, Eds. Oxford: Oxford University Press, 2016; 255 Pp.; $74.00. [REVIEW]Marcus Hunt - 2017 - Dialogue 57 (4):916-918.
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  43.  50
    Designer Theology: A Feminist Perspective.Mary E. Hunt - 2001 - Zygon 36 (4):737-751.
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  44.  6
    Ethical Considerations Associated with “Humanitarian Drones”: A Scoping Literature Review.Ning Wang, Markus Christen & Matthew Hunt - 2021 - Science and Engineering Ethics 27 (4):1-21.
    The use of drones in humanitarian action has emerged rapidly in the last decade and continues to expand. These so-called ‘humanitarian drones’ represent the first wave of robotics applied in the humanitarian and development contexts, providing critical information through mapping of crisis-affected areas and timely delivery of aid supplies to populations in need. Alongside these emergent uses of drones in the aid sector, debates have arisen about potential risks and challenges, presenting diverse perspectives on the ethical, legal, and social implications (...)
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  45.  10
    Exorcism and Justified Belief in Demons.Marcus Hunt - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (2):255-271.
    The paper offers a three-premise argument that a person with first-hand experience of possession and exorcism, such as an exorcist, can have a justified belief in the existence of demons. “Exorcism involves a process by which the exorcist comes to believe that testimony is offered by a demon.” Cited for are the Gospels, the Roman Ritual, some modern cases of exorcism, and exorcism practices in non-Christian contexts. “If defeaters are absent, the exorcist may treat as reliable the process by which (...)
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  46.  1
    Introduction to Philosophy: Philosophy of Religion.Beau Branson, Hans Van Eyghen, Marcus Hunt, Tim Knepper, Robert Sloan Lee & Steven Steyl (eds.) - 2020 - Rebus Community Press.
    Where did the universe come from? Is life a result of chance, or design? If God is loving and all-powerful, why does evil still exist? Is religious belief just a byproduct of undirected evolutionary processes? Or did God make sure humans would evolve in such a way as to believe? Are philosophers closed-minded about religion? And why is so much of philosophy of religion about God-but not about gods? Introduction to Philosophy: Philosophy of Religion introduces students to some of the (...)
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  47. A Social Ontology.Michael H. Hunt - 2000 - Yale University Press.
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  48. 'The Soul': Modern Psychological Interpretations.M. Hunt - 1994 - Free Inquiry 14 (4):22-25.
     
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  49. Unpacking the “Oughtness” of Palliative Care in Humanitarian Crises: Moral Logics and What Is at Stake?Elysée Nouvet, Matthew Hunt, Gautham Krishnaraj, Corinne Schuster-Wallace, Carrie Bernard, Laurie Elit, Sonya DeLaat & Lisa Schwartz - 2021 - In Daniel Messelken & David Winkler (eds.), Health Care in Contexts of Risk, Uncertainty, and Hybridity. Springer. pp. 179-200.
    It is clear that in the eyes of a growing number of humanitarian fieldworkers and decision-makers, palliative care is something humanitarian organizations should strive to provide as they address the needs of populations affected by crises. What remains less clear are the moral justifications underlying the push to do so. This chapter dives beneath surface prescriptions of what “ought to be” the place of palliative care within humanitarian response. It presents and analyses a series of evocative statements made by 24 (...)
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  50.  16
    Review of "Cosmopolitan Peace," Cécile Fabre. [REVIEW]Marcus Hunt - 2017 - Political Studies Review 15 (3):430-431.
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