Results for 'M. I. Baskes'

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  1.  8
    Red-Figured Athenian Vases in the Metropolitan Museum of Art. By M Gisela. A. Richter. With Eighty-Three Drawings by Lindsley F. Hall. Vol. I, Pp. Xlvii + 249; 33 Figs. Vol. II, 181 Plates. [REVIEW]R. M. - 1937 - Journal of Hellenic Studies 57 (1):92-94.
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  2.  4
    Ricerche Storiche, I: Geografia E Geografi Del Mondo Antico. By G. M. Columba. Pp. Viii + 358. Palermo: Trimarchi, 1935. 45 L. [REVIEW]C. M. - 1936 - Journal of Hellenic Studies 56 (1):104-104.
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  3.  4
    Iranians and Greeks in South Russia. By M. I. Rostovtzeff. 4to, Pp. 260, 33 Plates, 23 Figures in Text and Map. Oxford: Clarendon Press, 1922. £4 4s. [REVIEW]Ellis H. Minns & M. I. Rostovtzeff - 1923 - Journal of Hellenic Studies 43 (1):84-86.
  4.  27
    Społeczeństwo, państwo, dobro wspólne i polityka w ujęciu M.A. Krąpca.Tomasz Ćwiertniak - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):85-116.
    Artykuł przedstawia sformułowaną przez M.A. Krąpca propozycję filozoficznego wyjaśnienia bytu społecznego na podstawie rozumienia człowieka jako spotencjalizowanej osoby. Kluczowe dla zaprezentowanej w artykule koncepcji M.A. Krąpca jest filozoficzne ujęcie dobra wspólnego rozumianego personalistycznie, jako analogicznie wspólny wszystkim ludziom cel: aktualizacja potencjalności osobowych człowieka, a więc rozwój moralny, wolitywny i twórczy każdego człowieka. Zapewnienie środków realizacji tak rozumianego dobra wspólnego stanowi zasadniczą rację bytu społeczeństwa i państwa. Wszelki byt społeczny jest bowiem — jako rzeczywistość relacyjna — ontycznie „słabszy” niż istniejąca w (...)
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  5.  17
    A Dream of Socrates: I. M. Crombie.I. M. Crombie - 1989 - Philosophy 64 (247):29-38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first: Tell (...)
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  6. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  7.  12
    M. I. Kargapolov. Ob eléméntarnoj téorii struktur podgrupp . Algébra i logika, Séminar, vol. 1 no. 3 , pp. 46–53.Ann M. Singleterry - 1967 - Journal of Symbolic Logic 32 (2):279-280.
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  8.  12
    M. I. Kratko. Formal′nyé isčisléniá posta i konéčnyé automaty . Problémy kibérnétiki, Vol. 17 , pp. 41–65.Ann M. Singleterry - 1967 - Journal of Symbolic Logic 32 (3):393.
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  9.  52
    Some School Books - 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. - 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. - 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. Pp.191. London: Macmillan, 1969. Cloth, £1.25. - 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. - 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. - 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. - 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. - 8. H. C. Fay: Plautus, Rudens. Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. - 9. Bertha Tilley: Aeneidos Xii. Pp. VU1+232 +117;. [REVIEW]Robert Glen - 1972 - The Classical Review 22 (1):96-99.
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  10.  2
    Antíchnaja Dekoratívnaja Zhívopis' Na Júgê Rossii . By M. I. Rostóvtsev. Folio, Xviii + 537 Pp. 98 Illustrations and Full Index. Atlas of CXII. + I. Plates. St. Petersburg: Imperial Archaeological Commission, 1914. [REVIEW]H. M. E. - 1915 - Journal of Hellenic Studies 35:143-147.
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  11.  23
    Mathematics The Development of the Foundations of Mathematical Analysis From Euler to Riemann. By Ivor Grattan-Guinness. Cambridge, Mass., and London: M.I.T. Press, 1970. Pp. Xiii + 186. £4.65. [REVIEW]J. M. Dubbey - 1972 - British Journal for the History of Science 6 (1):88-89.
  12.  18
    Eighteenth Century A Scientific Autobiography of Joseph Priestley : Selected Scientific Correspondence. Edited with Commentary by Robert E. Schofield. Cambridge, Mass. And London: M.I.T. Press. 1966. Pp. Xiv + 415. $13.50. [REVIEW]D. M. Knight - 1969 - British Journal for the History of Science 4 (3):301-302.
  13.  18
    An Early H.M.I., Thomas William Marshall, in the Light of New Evidence.M. J. Illing - 1972 - British Journal of Educational Studies 20 (1):58-69.
  14.  13
    Mathematics Carl Friedrich Gauss. A Biography.. By Tord Hall Albert Froderberg. Cambridge, Mass., and London: M.I.T. Press, 1970. Pp. Xii + 176. $7.95. [REVIEW]I. Grattan-Guinness - 1972 - British Journal for the History of Science 6 (2):207-208.
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  15.  8
    The Saga Mind. M. I. Steblin-Kamenskij.T. M. Andersson - 1976 - Speculum 51 (3):541-545.
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  16.  8
    Review: M. I. Kargapolov, On the Elementary Theory of Lattices of Subgroups. [REVIEW]Ann M. Singleterry - 1967 - Journal of Symbolic Logic 32 (2):279-280.
  17. NEWBIGIN, M. I. and FLETT, J. S. - James Geikie, the man and the geologist. [REVIEW]M. Davidson - 1920 - Scientia 14 (27):235.
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  18. Newbigin, M. I. And Flett, J. S. - James Geikie, The Man And The Geologist. [REVIEW]M. Davidson - 1920 - Scientia, Rivista di Scienza 14 (27):235.
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  19. G. F. McLean, O. M. I., "Philosophy and the Future of Man: Proceedings of the American Catholic Philosophical Association". [REVIEW]John M. Quinn - 1970 - The Thomist 34 (1):138.
     
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  20. Review: M. I. Kratko, Formal Post Calculi and Finite Automata. [REVIEW]Ann M. Singleterry - 1967 - Journal of Symbolic Logic 32 (3):393-393.
     
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  21. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64:65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  22.  6
    Sounding Out I’M Lovin’ It – a Multimodal Discourse Analysis of the Sonic Logo in Commercials for McDonald’s 2003–2018.Nicolai Jørgensgaard Graakjær - forthcoming - Critical Discourse Studies:1-14.
    ABSTRACTWhile the sonic logo for McDonald’s i’m lovin’ it campaign has been widely distributed and highly praised, little is known about the actual characteristics and meaning potentials of this pa...
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  23. I'm Not a Conspiracy Theorist, But...Matthew R. X. Dentith - 2015 - Fortean Times (324):36-39.
    Typical analyses of belief in conspiracy theories have it that identifying as a conspiracy theorist is irrational. However, given that we know conspiracies occur, and theories about said conspiracies can be warranted, should we really be scared of the locution 'I'm a conspiracy theorist...'?
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  24. Why It Doesn’T Matter I’M Not Insane: Descartes’s Madness Doubt in Focus.Andrew Russo - 2011 - Southwest Philosophy Review 27 (1):157-165.
    Harry Frankfurt has argued that Descartes’s madness doubt in the First Meditation is importantly different from his dreaming doubt. The madness doubt does not provide a reason for doubting the senses since were the meditator to suppose he was mad his ability to successfully complete the philosophical investigation he sets for himself in the first few pages of the Meditations would be undermined. I argue that Frankfurt’s interpretation of Descartes’s madness doubt is mistaken and that it should be understood as (...)
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  25.  37
    M.I. Finley: Ancient Sicily . Pp. Xv + 211; 8 Figures, 4 Maps, 12 Plates. London: Chatto & Windus, 1979. £6·95.John Boardman - 1980 - The Classical Review 30 (1):157-157.
  26.  45
    'I'm Just Saying...': Discourse Markers of Standpoint Continuity.Robert T. Craig & Alena L. Sanusi - 2000 - Argumentation 14 (4):425-445.
    Examining discourse markers in two transcribed discussions of controversial issues in an undergraduate 'critical thinking' class, we note frequent uses of 'I'm just saying' and related metadiscursive expressions . Our central claim is that these 'saying' expressions are pragmatic devices by which speakers claim 'all along' to have held a consistent argumentative standpoint, one that continues through the discussion unless changed for good reasons. Through close analysis of a series of discourse examples, we show how these discourse markers are used (...)
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  27.  23
    Al-Ghazālī's Moderation in Belief: Al-Iqtiṣād Fī Al-I'tiqād Tran. By Aladdin M. Yaqub.Recep Alpyağil - 2017 - Philosophy East and West 67 (3):933-934.
    It is quite common to refer to al-Ghazālī as one of the most important thinkers in the Islamic intellectual tradition. Aladdin M. Yaqub’s Al-Ghazālī’s Moderation in Belief: al-Iqtiṣād fī al-i’tiqād shows that this remark is not hyperbolic. And this volume has many characteristics of a good translation of classical texts. First of all, Aladdin M. Yaqub is very consistent with his use of terminology. He explains his preferences for Arabic philosophical terms in “Note on the Translation”. As is well known, (...)
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  28.  4
    I’M Asking You Again! Chinese Student Interpreters’ Performance When Interpreting Declaratives with Tag Questions in the Legal Interpreting Classroom.Wei Teng, J. A. Burn & I. H. M. Crezee - 2018 - Perspectives 26 (5):745-766.
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  29.  40
    I'm Glad I'm Not Me: Subjective Dissolution, Schizoanalysis and Post-Structuralist Ethics in the Films of Todd Haynes.Helen Darby - 2013 - Film-Philosophy 17 (1):330-347.
    This article reads a selection of films by Todd Haynes - Superstar: The Karen Carpenter Story (1987), Velvet Goldmine (1998) and I'm Not There (2007) - through the post-structuralist lens of Deleuzian theorising about the self as a networked singularity rather than an essential subject. The overall aim of the piece is to consider Haynes' films as artefacts that require the participatory audience to be involved in their making. Gilles Deleuze and Felix Guattari's concept of the schizo is addressed to (...)
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  30.  40
    Percezione e azione. La pluralità degli stili percettivi secondo M. Merleau-Ponty e I. Murdoch.Mara Meletti Bertolini - 2012 - Chiasmi International 14:471-488.
    Perception et action : la pluralité des styles perceptifs selon M. Merleau-Ponty et I. MurdochAutant M. Merleau-Ponty que I. Murdoch ont souligné la pluralité des styles perceptifs comme un aspect structurel de l’expérience, rigoureusement lié à la configuration morale du percevant. La compréhension de l’agir humain s’insère dans l’optique d’une ampleur perceptive plus ou moins grande, sans ignorer que les évaluations morales entrent comme facteurs d’orientation dans les descriptions du monde. Les deux auteurs posent la compréhension de l’activité pratique en (...)
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  31.  33
    ‘Even the Ghost Was More Than One Person’: Hauntology and Authenticity in Todd Haynes' I'm Not There.Carolyn D'Cruz & Glenn D'Cruz - 2013 - Film-Philosophy 17 (1):315-330.
    If the opening sequence of a film is a microscopic 'event' that achieves far more than setting the tone and whetting the appetite for what we are about to see, then Todd Haynes' I'm Not There is exemplary. This paper works its way through the conceptually dense and intricately woven textual layers of the film's opening to stage a three-way dialogue between Haynes, Bob Dylan and Jacques Derrida: three mavericks who defy simple categorisation, by transgressing the boundaries of their respective (...)
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  32.  27
    U dijalogu za demokraciju. R. M. Ungerova pragmatistička vizija demokratskog eksperimentalizma i istraživanja demokracije kod Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    Članak se fokusira na R. M. Ungerovu pragmatističku viziju demokratskog eksperimentalizma i moguće primjene na suvremenu interkulturalnu filozofiju. Povezuje se polje političke i socijalne misli američkog pragmatizma sa suvremenim gorućim pitanjima interkulturalne filozofije. U drugom je dijelu Ungerova filozofija stavljena u dijalog s filozofijom Luce Irigaray otvarajući tako novu platformu za etičko-političku viziju demokracije u eri globalizacije. Analiza demokratskog eksperimentalizma se, na taj način, sama uspostavlja kao alternativni projekt političke etike te kao Ungerov i Irigarayin projekt demokratskog eksperimentalizma u dobu (...)
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  33.  17
    Celowość w ujęciu M.A. Krąpca, S. Mazierskiego i A. Maryniarczyka.Krzysztof Kruk - 2016 - Rocznik Filozoficzny Ignatianum 22 (1):270-289.
    One position on the interpretation of purposefulness adopted by Neo-Thomists says that the principle of purposefulness has universal significance, because it concerns every entity that can be defined by the term “action”: i.e. every entity which exists and can only be known through some form of action. Entities work to preserve their existence, and their pursuit of survival seems to be the purpose of their actions. So, if entities are already working, then they must also be working purposefully. We can (...)
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  34.  32
    Recent Catalogues of Italian Museums Die Sculpturen des Vaticanischen Museums, Im Auftrage Und Unter Mitwirkung des Kaiserlick Deutschen Archaeologischen Instituts (Römische Abteilung) Beschrieben von Walter Amerlung. Berlin: In Kommission Bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, Pp. X + 935, 768. Plates, 4to, 121 + 83. M. 50 Per Vol. Guida Illustrata Del Museo Nazionale di Napoli; Approvata Dal Ministero Della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. De Petra, A. Sogliano; Per Cura di A. Ruesch. Naples: Richter & Co.; Munich: Buchholz, 1908. 8vo. Pp. 500. 129 Illustrations in the Text. Lire 25. [REVIEW]H. Stuart Jones - 1909 - Classical Quarterly 3 (03):233-.
    Die Sculpturen des Vaticanischen Museums, im Auftrage und unter Mitwirkung des kaiserlick deutschen archaeologischen Instituts beschrieben von Walter Amerlung. Berlin: In Kommission bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, pp. x + 935, 768. Plates, 4to, 121 + 83. M. 50 per vol.Guida illustrata del Museo Nazionale di Napoli; approvata dal Ministero della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. de Petra, A. Sogliano; per cura di A. Ruesch. (...)
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  35.  5
    An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie.Peter Diamadopoulos & I. M. Crombie - 1964 - Philosophy and Phenomenological Research 25 (2):273.
  36.  16
    “I Come Upon This World”: Early M.M. Bakhtin as a Theorist of Agency.Ludmila Selemeneva - 2003 - Graduate Faculty Philosophy Journal 24 (2):109-131.
    Among the various appropriations and discussions of M.M. Bakhtin’s work, his ‘philosophy of the everday’ has received increasing recognition in Western scholarship that has complemented his reputation as a literary theorist, aesthetician, and linguist. For example, some critics have suggested that Bakhtin’s work on literature springs from his understanding of the novel as a ‘transcendental metaphor’ for life. Others have attempted to adapt Bakhtin’s work on literature and its emancipatory practical orientation to critical social theory. Such interpretive endeavors might be (...)
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  37.  15
    „Piąta droga” św. Tomasza z Akwinu w formalizacjach J.M. Bocheńskiego i P. Weingartnera.Marek Porwolik - 2013 - Roczniki Filozoficzne 61 (3):77-99.
    The present state of research reveals that basically Fr. J.M. Bochenski left three versions of the formalizations of St. Thomas Aquinas’ fifth way. The first version comes from the article Die fünf Wege, published in 1989, and the third one, which is unauthorized, from the book Gottes Dasein und Wesen. Logische Studien zur Summa Theologiae I, qq. 2-11, published in Munich in 2003. These works are completed by the second version from two manuscripts of the book: one German and one (...)
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  38.  22
    Why I'm Leaving.Susan Blackmore - manuscript
    Term is starting and I’m not going back! Whoopee! At the age of fifty I feel like a wild schoolgirl tearing off my hated uniform and bursting into a chorus of ‘No more Latin, no more ....’ only this time it’s ‘No more meetings, no more forms, no more TQA and no more ...’.
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  39.  6
    “I Come Upon This World”: Early M.M. Bakhtin as a Theorist of Agency.Ludmila Selemeneva - 2003 - Graduate Faculty Philosophy Journal 24 (2):109-131.
    Among the various appropriations and discussions of M.M. Bakhtin’s work, his ‘philosophy of the everday’ has received increasing recognition in Western scholarship that has complemented his reputation as a literary theorist, aesthetician, and linguist. For example, some critics have suggested that Bakhtin’s work on literature springs from his understanding of the novel as a ‘transcendental metaphor’ for life. Others have attempted to adapt Bakhtin’s work on literature and its emancipatory practical orientation to critical social theory. Such interpretive endeavors might be (...)
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  40.  6
    Palermo. Museo di Palermo. Iscrizioni Greche Lapidarie Del Museo di Palermo. By M. T. Manni Piraino. Palermo: S. F Flaccovio Editore. 1973. Pp. 219 + 5 Pages of Errata. 89 Plates. L 10,000. - Labraunda. Swedish Excavations and Researches. Vol. III. Part 2. The Greek Inscriptions, 2: 13–133. By J. Crampa. Stockholm: Svenska Institutet I Athen. 1972. Pp. Viii + 225. 31 Plates, 1 Plan. Sw.Kr. 200. - Schindler Die Inschriften von Bubon Vienna: H. Böhlaus Nachf. 1972. Pp. 75. 5 Plates. 7 Text Figs. öS 120. - Salamis. 6. The Greek and Latin Inscriptions From Salamis. By T. B. Mitford and I. K. Nicolaou. Nicosia: Department of Antiquities, Cyprus. 1974. Pp. Xvi + 211. 20 Pl., Numerous Text Figs., Map, Plan. No Price Stated. [REVIEW]A. Geoffrey Woodhead, Palermo Museo di Palermo, M. T. Manni Piraino, Labraunda, J. Crampa, F. Schindler, Salamis, T. B. Mitford & I. K. Nicolaou - 1977 - Journal of Hellenic Studies 97:231-234.
  41.  16
    David Harrah. A Logic of Questions and Answers. Philosophy of Science, Vol. 28 , Pp. 40–46. - David Harrah. Communication: A Logical Model. The M.I.T. Press, Cambridge, Massachusetts, 1963, Xi + 118 Pp. - David Harrah. A Model for Applying Information and Utility Functions. Philosophy of Science, Vol. 30 , Pp. 267–273. [REVIEW]Nuel D. Belnap - 1964 - Journal of Symbolic Logic 29 (3):136-138.
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  42.  12
    M. I. Kargapolov. Ob Eléméntarnoj Téorii Abélévyh Grupp . Algébra I Logika, Séminar, Vol. 1 No. 6 , Pp. 26–36.J. Mennicke - 1968 - Journal of Symbolic Logic 32 (4):535-536.
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  43.  12
    Kargapolov M. I., Mérzlákov Ú. I., and Réméslénnikov V. N.. Kourovskaá Tétrad’ ). Third Edition, Supplemented. Akadémiá Nauk SSSR, Sibirskoé Otdélénié, Institut Matématiki, Novosibirsk 1969, 63 Pp. [REVIEW]Ann S. Ferebee - 1970 - Journal of Symbolic Logic 35 (4):587.
  44.  10
    M. I. Kratko. Ob Odnom Klassé Isčislénij Posta. Doklady Akadémii Nauk SSSR, Vol. 165 , Pp. 994–995. - M. I. Kratko. A Class of Post Calculi. English Translation of the Preceding by E. Mendelson. Soviet Mathematics, Vol. 6 No. 6 , Pp. 1544–1545. [REVIEW]J. W. Thatcher - 1967 - Journal of Symbolic Logic 32 (3):393.
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  45.  8
    Noam Chomsky. Aspects of the Theory of Syntax. The M.I.T. Press, Cambridge, Mass., 1965; Second Printing, Cambridge, Mass., 1965, X + 251 Pp. [REVIEW]J. F. Staal - 1967 - Journal of Symbolic Logic 32 (3):385-387.
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  46.  6
    M. I. Finley: Early Greece: The Bronze and Archaic Ages. Pp. Xiv+155; 4 Plates, 4 Figs., 6 Maps. London: Chatto & Windus, 1970. Cloth, £1.05. [REVIEW]John Boardman - 1971 - The Classical Review 21 (3):460-460.
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  47.  20
    Reviews of Books and Periodicals Chronique Bibliographique : RUSSETT, Bruce M. ; ALKER, Hayward R. ; DEUTSCH, Karl W. ; LASSWELL, Harold D., World Handbook of Political and Social Indicators, Yale University Press, New Haven and London, 1964, 373 P. BANKS, Arthur S. ; TEXTOR, Robert B., A Cross-Polity Survey, The M.I.T. Press, Massachusetts Institute of Technology, Cambridge, Mass. 1963, 1405 P. [REVIEW]Mattei Dogan - 1965 - Social Sciences Information 4 (2):218-220.
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  48.  39
    Directory of Members, I. Compiled by Valerie Voorhies; Ed. George F. McLean, 0.M.I.George P. Klubertanz - 1969 - Modern Schoolman 46 (4):370-370.
  49.  25
    China Chinese Mathematics in the Thirteenth Century. The Shu-Shu Chiuchang of Ch'in Chiu-Shao. By Ulrich Libbrecht. M.I.T. East Asian Science Series, Volume 1. Cambridge, Mass., and London: M.I.T. Press, 1973. Pp. Xxxi+555. $25.00. [REVIEW]Shigeru Nakayama - 1975 - British Journal for the History of Science 8 (3):252-254.
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    M. I. Finley: An Ancient Historian and His Impact Ed. By Daniel Jew, Robin Osborne, Michael Scott.Jonathan S. Perry - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (2):271-272.
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