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  1.  9
    Providing and forgoing resuscitative therapy for babies of very low birth weight.Lantos Jdmeadow W. Miles Shekwo E. Paton J. Hageman Jrsiegler M. - 1992 - Journal of Clinical Ethics 3 (4):283.
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  2. Addiction and responsibility: An introduction.L. M. - 1999 - Law and Philosophy 18 (6):579-588.
     
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  3. Addiction and responsibility – part II.L. M. - 2000 - Law and Philosophy 19 (1):1-1.
     
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  4.  30
    Legende und Geschichte: Der Fatḥ Madīnat Harar von Yaḥyā b. NaṣrallāhLegende und Geschichte: Der Fath Madinat Harar von Yahya b. Nasrallah.L. M., Ewald Wagner, Legende & Geschichte - 1989 - Journal of the American Oriental Society 109 (1):163.
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  5. Moral práctica.L. M. (ed.) - 1913 - Buenos Aires,: Casa editora "Alfa y omega".
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  6.  23
    Syriac christianity under late sasanian and early islamic rule (variorum collected studies). By G. J. reinink.L. M. - 2008 - Heythrop Journal 49 (1):170–171.
  7.  31
    The micro-macro problem in collective behavior: Reconciling agency and structure.L. E. E. M. - 1990 - Journal for the Theory of Social Behaviour 20 (3):213–233.
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  8.  30
    The structuration of disenchantment: Secular agency and the reproduction of religion.L. E. E. M. & R. L. M. Lee - 1992 - Journal for the Theory of Social Behaviour 22 (4):381–402.
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  9.  23
    The two faces of charisma: Structure, system, praxis in Islam and hinduism.L. E. E. M. - 1992 - Journal for the Theory of Social Behaviour 22 (1):41–62.
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  10. Work culture and efficiency with special reference to Indriyas.D. Prahladacharya, Narasimha Murthy, L. M. & Rani Sadasiva Murthy (eds.) - 2004 - Tirupati: Rashtriya Sanskrit Vidyapeetha.
    Contributed research papers presented at a National Seminar organized under the joint auspices of Rashtriya Sanskrit Vidyapeeth, Tirupati and Indian Council of Social Science Research, New Delhi from 27th to 29th March 2004 at R.S. Vidyapeeth, Tirupati.
     
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  11.  13
    A Manual of Neo-Scholastic Philosophy. [REVIEW]L. M. - 1925 - Modern Schoolman 1 (4):9-9.
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  12.  10
    About Possession. [REVIEW]L. O. M. - 1978 - Review of Metaphysics 32 (1):161-162.
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  13.  8
    About Possession. [REVIEW]L. O. M. - 1978 - Review of Metaphysics 32 (1):161-162.
    To a field of study not intensively cultivated by Marxists, Wikse contributes a criticism of what he calls "idiocy," the tendency to regard the self as private property. Whereas earlier writers like L. Sève or A. Schaff focused principally upon psychological and philosophical theories of the person, Wikse directs attention rather to experience, his own and that of others, mainly as this is reflected in language.
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  14.  11
    Being and Nothingness. [REVIEW]L. M. - 1956 - Review of Metaphysics 10 (1):183-184.
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  15.  18
    Buber’s Way to I and Thou. [REVIEW]L. M. M. - 1981 - Review of Metaphysics 34 (3):612-613.
  16.  12
    Buber’s Way to I and Thou. [REVIEW]L. M. M. - 1981 - Review of Metaphysics 34 (3):612-613.
    On eight Sunday mornings between 15 January 1922 and 12 March 1922 Martin Buber delivered a series of lectures at the Frankfort Freies Jüdisches Lehrhaus, at the request of its director, Franz Rosenzweig. Entitled "Religion als Gegenwart", these lectures provided the stenographer’s copy from which Buber, in subsequent months, wrote his influential work, I and Thou. The present book publishes these lectures for the first time, without translation, and offers as well an historical analysis of the developments in Buber’s thinking (...)
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  17.  16
    Cardinal Newman in His Age. [REVIEW]L. F. M. - 1973 - Review of Metaphysics 27 (1):164-165.
    In this very readable and interesting book Mr. Weatherby explores the thesis that Newman, while remaining true to Catholic doctrinal orthodoxy, nevertheless, compromised philosophically with the subjectivism, relativism, and individualism inherent in modern thought. Mr. Weatherby further claims that Newman treated these premises of modern thought as though "they were capable of synthesis with Catholic dogma." In coming to this position, Newman rejected the fifteen hundred-year old idea of a unified Christian society and accepted instead the fragmentation on which modern (...)
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