162 found
Order:
Disambiguations
Michael P. Levine [76]Michael Levine [33]Marvin Levine [20]Michael G. Levine [5]
Mark Levine [5]Michael Philip Levine [4]Maxwell Levine [3]Mark A. Levine [3]

Not all matches are shown. Search with initial or firstname to single out others.

See also
Michael P. Levine
University of Western Australia
Michael Levine
University of Michigan, Ann Arbor
  1.  65
    Integrity and the Fragile Self.Damian Cox, Marguerite La Caze & Michael Levine - 2003 - Ashgate.
    This book examines the centrality of integrity in relation to a variety of philosophical and psychological concerns that impinge upon the ethical life.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  2. Pantheism: A Non-Theistic Concept of Deity.Michael P. Levine - 1994 - Cambridge University Press.
    Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism , this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or theology. (...)
     
    Export citation  
     
    Bookmark   15 citations  
  3.  67
    What Does Ethics Have to Do with Leadership?Michael P. Levine & Jacqueline Boaks - 2014 - Journal of Business Ethics 124 (2):1-18.
    Accounts of leadership in relation to ethics can and do go wrong in several ways that may lead us too quickly into thinking there is a tighter relationship between ethics and leadership than we have reason to believe. Firstly, these accounts can be misled by the centrality of values talk in recent discussions of leadership into thinking that values of a particular kind are sufficient for leadership. Secondly, the focus on character in recent leadership accounts can lead to a similar (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  4.  74
    Beyond Prejudice: Are Negative Evaluations the Problem and is Getting Us to Like One Another More the Solution?John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury - 2012 - Behavioral and Brain Sciences 35 (6):411.
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that unequal (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  5. Placebo Use in Clinical Practice: Report of the American Medical Association Council on Ethical and Judicial Affairs.Nathan A. Bostick, Robert Sade, Mark A. Levine & D. M. Stewart - 2008 - Journal of Clinical Ethics 19 (1):58.
  6. Thinking Through Film: Doing Philosophy, Watching Movies.Damian Cox & Michael P. Levine - 2011 - Wiley-Blackwell.
    An introduction to philosophy through film, _Thinking Through Film: Doing Philosophy, Watching Movies_ combines the exploration of fundamental philosophical issues with the experience of viewing films, and provides an engaging reading experience for undergraduate students, philosophy enthusiasts and film buffs alike. An in-depth yet accessible introduction to the philosophical issues raised by films, film spectatorship and film-making Provides 12 self-contained, close discussions of individual films from across genres Films discussed include Total Recall, Minority Report, La Promesse, Funny Games, Ikuru, The (...)
     
    Export citation  
     
    Bookmark   5 citations  
  7.  3
    A Model for the Control of Ingestion.John D. Davis & Michael W. Levine - 1977 - Psychological Review 84 (4):379-412.
  8.  16
    Fundamentals of Sensation and Perception.Michael W. Levine & Jeremy M. Shefner - 1991 - Brooks/Cole Publishing Company.
    Intended for courses in sensation and perception, this book covers the anatomy, physiology and phenomenology of the way humans sense and perceive the world. It is grounded in physiology to explain perceptual phenomena, on the theory that understanding sensation and perception is based in the physiology of the sensory organs and the brain.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   9 citations  
  9.  41
    Pantheism.Michael Levine - 2008 - Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  10.  11
    Weak Squares and Very Good Scales.Maxwell Levine - 2018 - Journal of Symbolic Logic 83 (1):1-12.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  11.  8
    Hypothesis Behavior by Humans During Discrimination Learning.Marvin Levine - 1966 - Journal of Experimental Psychology 71 (3):331.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  12.  8
    Principles of Spatial Problem Solving.Marvin Levine, Irwin N. Jankovic & Michael Palij - 1982 - Journal of Experimental Psychology: General 111 (2):157-175.
  13.  70
    Should We Strive for Integrity?Damian Cox, Marguerite LaCaze & M. P. Levine - 1999 - Journal of Value Inquiry 33 (4):519-530.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  14.  94
    Improving Access to Health Care: A Consensus Ethical Framework to Guide Proposals for Reform.Mark A. Levine, Matthew K. Wynia, Paul M. Schyve, J. Russell Teagarden, David A. Fleming, Sharon King Donohue, Ron J. Anderson, James Sabin & Ezekiel J. Emanuel - 2007 - Hastings Center Report 37 (5):14-19.
  15.  53
    Hume and the Problem of Miracles: A Solution.Michael P. LEVINE - 1989 - Kluwer Academic Publishers.
    HUME’S ARGUMENT AGAINST JUSTIFIED BELIEF IN MIRACLES CANNOT BE PROPERLY UNDERSTOOD APART FROM HIS ANALYSIS OF CAUSATION. IT IS ARGUED THAT HUME’S POSITION HAS NEVER BEEN CORRECTLY INTERPRETED BECAUSE ITS CONNECTION WITH HIS MORE GENERAL METAPHYSICS HAS NEVER BEEN ADEQUATELY EXAMINED. TO UNDERSTAND HUME’S VIEW ON MIRACLES THE FOLLOWING QUESTION MUST BE ANSWERED: WHY DID HUME THINK THAT ONE COULD JUSTIFIABLY BELIEVE THAT AN "EXTRAORDINARY" EVENT HAD OCCURRED, BUT THAT ONE COULD "NEVER" JUSTIFIABLY BELIEVE A "MIRACLE" HAD OCCURRED? THIS BOOK (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  16.  13
    Academic Virtues: Site Specific and Under Threat.Michael P. Levine & Damian Cox - 2016 - Journal of Value Inquiry 50 (4):753-767.
    Extract: Clearly, academic life takes place at the intersection of many social practices. If MacIntyre is right, the role-specific virtues of academic life should be understood in terms of these practices.2 Academic virtues are those excellences required to obtain the internal goods of the social practices constituting academic life. And the social practices of academic life are sustained, competitive and cooperative attempts to achieve a set of academic goals and realize academic forms of excellence. They are also sustained attempts to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17.  13
    Intentionally Designing Communities for Health and Well-Being: A Vision for Today.Marissa Levine - 2018 - Journal of Law, Medicine and Ethics 46 (3):685-690.
    Efforts in Virginia highlight an emerging approach to improving health and well-being for the population — human-centered design intentionally focused on protecting health and improving well-being. This keynote emphasized a data-informed approach facilitated by multi-sectoral leadership that promotes alignment of community assets focused to result in system changes more likely to sustainably improve health and well-being.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  11
    Welcome to Su: The Spectral University.Damian Cox & Michael P. Levine - 2016 - Angelaki 21 (2):213-226.
    While some may argue that universities are in a state of crisis, others claim that we are living in a post-university era; a time after universities. If there was a battle for the survival of the institution it is over and done with. The buildings still stand. Students enrol and may attend lectures, though most do not. But virtually nothing real remains. What some mistakenly take to be a university is, in actuality, an “uncanny” spectral presence. The encompassing ethico-philosophical question (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19.  73
    Contemporary Christian Analytic Philosophy of Religion: Biblical Fundamentalism, Terrible Solutions to a Horrible Problem, and Hearing God. [REVIEW]Michael P. Levine - 2000 - International Journal for Philosophy of Religion 48 (2):89-119.
  20.  53
    What Does Death Have to Do with the Meaning of Life?Michael P. Levine - 1987 - Religious Studies 23 (4):457 - 465.
  21.  50
    “I Am Not Living Next Door to No Zombie”: Posthumans and Prejudice.Damian Cox & Michael Levine - 2016 - Critical Philosophy of Race 4 (1):74.
    Posthumanist film and television is both a vehicle for reflection on discrimination and prejudice and a means of gratifying in fantasy deeply imbedded human impulses towards prejudice. Discrimination lies at the heart of posthuman narratives whenever the posthuman coalesces around an identifiable group in conflict with humans. We first introduce the idea of prejudice as a form of psychological defense, contrasting it with other accounts of prejudice in the philosophical literature. We then apply this notion to number of posthumanist film (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  31
    Pantheism, Ethics and Ecology.Michael P. Levine - 1994 - Environmental Values 3 (2):121 - 138.
    Pantheism is a metaphysical and religious position. Broadly defined it is the view that (1) "God is everything and everything is God ... the world is either identical with God or in some way a self-expression of his nature" (H.P. Owen). Similarly, it is the view that (2) everything that exists constitutes a 'unity' and this all-inclusive unity is in some sense divine (A. MacIntyre). I begin with an account of what the pantheist's ethical position is formally likely to be (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  23.  37
    Welcome to Su: The Spectral University.Damian Cox & Michael P. Levine - unknown - Angelaki 21 (2):213-226.
    While some may argue that universities are in a state of crisis, others claim that we are living in a post-university era; a time after universities. If there was a battle for the survival of the institution it is over and done with. The buildings still stand. Students enrol and may attend lectures, though most do not. But virtually nothing real remains. What some mistakenly take to be a university is, in actuality, an “uncanny” spectral presence. The encompassing ethico-philosophical question (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  22
    Does Comparative Philosophy Have a Fusion Future?Michael Levine - 2016 - In . pp. 208-237.
    This essay challenges the claim that fusion philosophy is the successor to comparative philosophy. Comparative philosophy should find itself deeply at odds with the approach to various philosophical problems and traditions that fusion philosophy is taking, and comparative philosophers will surely deny Mark Siderits’1 claim that they have been superseded. The manner then in which fusion philosophy dismisses comparativist concerns and objections is to admit that such objections are valid in some case but to deny that they are intrinsic to (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  28
    Miracles.Michael Levine - 2008 - Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  52
    What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27.  8
    A Model of Hypothesis Behavior in Discrimination Learning Set.Marvin Levine - 1959 - Psychological Review 66 (6):353-366.
  28.  41
    Ninian Smart on the Philosophy of Worldviews.Michael P. Levine - 1997 - Sophia 36 (1):11-23.
  29.  16
    Camus, Hare, and the Meaning of Life.Michael P. Levine - 1988 - Sophia 27 (3):13-30.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  30.  11
    Must God Create the Best?Michael Levine - 1996 - Sophia 35 (1):28-34.
  31.  88
    Pantheism, Theism and the Problem of Evil.Michael P. Levine - 1994 - International Journal for Philosophy of Religion 35 (3):129 - 151.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  32.  24
    Believing Badly.Damian Cox & Michael Levine - 2004 - Philosophical Papers 33 (3):309-328.
    This paper explores the grounds upon which moral judgment of a person's beliefs is properly made. The beliefs in question are non-moral beliefs and the objects of moral judgment are individual instances of believing. We argue that instances of believing may be morally wrong on any of three distinct grounds: (i) by constituting a moral hazard, (ii) by being the result of immoral inquiry, or (iii) by arising from vicious inner processes of belief formation. On this way of articulating the (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  33.  27
    Mystical Experience and Non–Basically Justified Belief.Michael P. Levine - 1989 - Religious Studies 25 (3):335 - 345.
  34. The Orientation of Cognitive Maps.Michael Palij, Marvin Levine & Tracey Kahan - 1984 - Bulletin of the Psychonomic Society 22 (2):105-108.
    24 undergraduates were blindfolded and walked through paths laid out on a floor to investigate whether the orientation of Ss' cognitive maps (CMs) could be determined after they had learned a path by walking through it. Given the assumption that the CM is picturelike, it was predicted that it has a specific orientation, which implies that tests in which the CM is assumed to be aligned with the path should be less difficult than tests in which the CM is hypothesized (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  19
    'Telling It Like It Was': History and the Ideal Chronicle.Michael Levine & Jeff Malpas - 1994 - Australasian Journal of Philosophy 72 (2):151 – 172.
  36.  7
    Probing for Hypotheses with Adults and Children: Blank Trials and Introtacts.Sheridan Phillips & Marvin Levine - 1975 - Journal of Experimental Psychology: General 104 (4):327-354.
  37.  7
    Nonlearning: The Completeness of the Blindness.Paul Fingerman & Marvin Levine - 1974 - Journal of Experimental Psychology 102 (4):720.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  38.  17
    Spectral Gatherings: Derrida, Celan, and the Covenant of the Word.Michael G. Levine - 2008 - Diacritics 38 (1/2):64-91.
    Taking as its point of departure Derrida's essay “Shibboleth: For Paul Celan,” this article is concerned with the relation between the poetic discourse of several Celan lyrics and the problematic of circumcision—as religious operation, wound, inscription, linguistic structure—foregrounded in Derrida's reading, and thus on the relation between the event of Celan's lyric, the critical language with which Derrida and other readers engage it, and the discourse of Jewish identity. Also crucial is the relation to Kafka, since the lyric principally under (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39.  1
    Depraved Spectators and Impossible Audiences.Michael Levine - 2001 - Film and Philosophy 4:63-71.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40.  50
    Mediated Memories.Michael P. Levine - 2006 - Angelaki 11 (2):117 – 136.
  41.  50
    Racism in Mind: Philosophical Explanations of Racism and Its Implications.Michael Levine & Tamas Pataki (eds.) - 2004 - Cornell UP.
    Michael P. Levine, Tamas Pataki. the case of racism. If one understands racism to be rooted in some underlying psychological structure, then while what is ordinarily called racist behavior may well be indicative of such an underlying structure, ...
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  42.  16
    A Comparison Between Integrating Clinical Practice Setting and Randomized Controlled Trial Setting Into Economic Evaluation Models of Therapeutics.Pendar Farahani, Mitchell Levine & Ron Goeree - 2006 - Journal of Evaluation in Clinical Practice 12 (4):463-470.
  43.  57
    Can the Concept of Enlightenment Evolve?Michael P. Levine - 2003 - Asian Philosophy 13 (2 & 3):115 – 129.
    Those who claim the concept of enlightenment (nibānna) has not evolved must rest their claim on a strong distinction between changing and variant interpretations of the concept on the one hand, and what the term really means or refers to on the other. This paper examines whether all evolution of the concept of enlightenment is best seen as interpretive variation rather than as embodying real notional change - a change in the reference of the term. It is implausible to suppose (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  72
    Alvin I. Goldman's Epistemology and Cognition: An Introduction.Michael P. Levine - 1989 - Philosophia 19 (2-3):209-225.
    ‘Epistemics: an enterprise linking traditional epistemology, first with cognitive science and, second, with social scientific and humanistic disciplines that explore the interpersonal and cultural processes impinging on knowledge and belief’ (Epistemology and Cognition, p. vii).
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45.  38
    Robinson on Berkeley.Michael P. Levine - 1992 - Idealistic Studies 22 (2):163-178.
  46.  65
    Analytic Freud: Philosophy and Psychoanalysis.Michael Levine (ed.) - 1999 - Routledge.
    This is a timely and stimulating collection of essays on the importance of Freudian thought for analytic philosophy, investigating its impact on mind, ethics, sexuality, religion and epistemology. Marking a clear departure from the long-standing debate over whether Freudian thought is scientific or not, _The Analytic Freud_ expands the framework of philosophical inquiry, demonstrating how fertile and mutually enriching the relationship between philosophy and psychoanalysis can be. The essays are divided into four clear sections, addressing the implications of Freud for (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  47.  43
    More on “Does Traditional Theism Entail Pantheism?”.Michael P. Levine - 1986 - International Journal for Philosophy of Religion 20 (1):31 - 35.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  18
    XLV. On the Dislocation Theory of Evaporation of Crystals.N. Cabrera & M. M. Levine - 1956 - Philosophical Magazine 1 (5):450-458.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  40
    Formal Foundationalism and Skepticism.Michael P. Levine - 1986 - Metaphilosophy 17 (1):87–89.
  50.  19
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 162