Order:
Disambiguations
Michael H. Mitias [66]Michael Mitias [13]M. Mitias [3]Michael Hanna Mitias [1]
See also
  1.  14
    John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Michael H. Mitias - 1987 - Journal of Aesthetics and Art Criticism 46 (4):526-528.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  2. Friendship: A Central Moral Value.Michael H. Mitias (ed.) - 2012 - Editions Rodopi.
    Friendship was recognized as a central moral value in the classical period, but it was dismissed from medieval, modern, and twentieth century moral theories. This book argues that this dismissal is unjustifiable. The validity of this claim is established in four steps. First, it proposes the concept of moral paradigm. This concept enables us to explore the source of moral value and to provide a criterion for the evaluation of the adequacy of moral theory. Second, the book explains why medieval, (...)
     
    Export citation  
     
    Bookmark   1 citation  
  3.  54
    Philosophy and Architecture.Michael H. Mitias (ed.) - 1994 - Rodopi.
    Contents: PART I: AESTHETICS OF ARCHITECTURE: QUESTIONS. Francis SPARSHOTT: The Aesthetics of Architecture and the Politics of Space. Arnold BERLEANT: Architecture and the Aesthetics of Continuity. Stephen DAVIES: Is Architecture Art? PART II: NATURE OF ARCHITECTURE. B.R. TILGHMAN: Architecture, Expression, and the Understanding of a Culture. David NOVITZ: Architectural Brilliance and the Constraints of Time. Michael H. MITIAS: Expression in Architecture. Ralf WEBER: The Myth of Meaningful Forms. Michael H. MITIAS: Is Meaning in Architecture a Myth? A Response to Ralf (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  29
    What Makes an Experience Aesthetic?Michael H. Mitias - 1982 - Journal of Aesthetics and Art Criticism 41 (2):157-169.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  26
    The Aesthetic Experience of the Architectural Work.Michael H. Mitias - 1999 - Journal of Aesthetic Education 33 (3):61.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6. Love Letters: The Abyss of Loneliness.Michael H. Mitias - 2009 - Hamilton Books.
    This book is an in-depth discussion that seeks to answer two main questions: what is the nature of romantic love? What is the meaning of human life? The author argues that the longing for romantic love is part of the quest for meaningful life and human fulfillment.
     
    Export citation  
     
    Bookmark   1 citation  
  7.  22
    Dewey's Theory of Expression.Michael H. Mitias - 1992 - Journal of Aesthetic Education 26 (3):41.
  8.  74
    Hegel On International Law.Michael H. Mitias - 1984 - Perspektiven der Philosophie 10:37-51.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  24
    Intercultural Dialogue.Michael Mitias & Abdullah Al-Jasmi - 2004 - Dialogue and Universalism 14 (3):143-161.
    Intercultural dialogue is the surest method for the transformation of humankind from as an agglomeration of states into a human community. Any attempt to engage in intercultural dialogue short of this ultimate goal will be superficial and vacuous. Working together toward this goal is an imperative, and it is an imperative because in spite of their diversity human cultures are various expressions of one nature: human nature. Their existence is an indication of the creativity and resourcefulness of this nature. They (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  21
    Marx and the Human Individual.Michael H. Mitias - 1972 - Studies in Soviet Thought 12 (3):245-254.
    In both Marx and Schaff, Marxism does not provide an adequate interpretation of the individual. The main reason for this is that there is no satisfactory analysis of autonomy.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  9
    Aesthetic Objects and Works of Art.Michael H. Mitias - 1991 - Journal of Aesthetics and Art Criticism 49 (3):263-265.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  42
    Does an Islamic Architecture Exist?Abdullah Al-Jasmi & Michael H. Mitias - 2004 - Revista Portuguesa de Filosofia 60 (1):197 - 214.
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. Second, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  13. Art as a Social Institution.Michael H. Mitias - 1975 - Pacific Philosophical Quarterly 56 (3):330.
     
    Export citation  
     
    Bookmark  
  14.  11
    Aesthetics and Artistic Creation.Michael H. Mitias - 1982 - Journal of Aesthetic Education 16 (1):99.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. Architecture and Civilization.Michael Mitias - 2001 - Journal of Aesthetics and Art Criticism 59 (1):115-117.
     
    Export citation  
     
    Bookmark   2 citations  
  16. Architecture and Civilization.Michael H. Mitias (ed.) - 1999 - Brill | Rodopi.
    No categories
     
    Export citation  
     
    Bookmark  
  17. Architecture and Civilization.Michael H. Mitias (ed.) - 1999 - Brill | Rodopi.
    No categories
     
    Export citation  
     
    Bookmark  
  18.  24
    Art and the Absolute: A Study In Hegel’s Aesthetics.Michael H. Mitias - 1989 - Idealistic Studies 19 (1):89-90.
    We are told by its author that Art and the Absolute is a study of Hegel’s Aesthetics, but it is not; it is mainly an attempt to elucidate certain principles and categories in Hegel’s aesthetic theory and show their relevance and importance—or more concretely, the relevance and importance of Hegel’s aesthetic insight—in analyzing some of the central questions and issues in contemporary philosophy of art.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  19.  5
    Art and the Absolute: A Study In Hegel’s Aesthetics. [REVIEW]Michael H. Mitias - 1989 - Idealistic Studies 19 (1):89-90.
    We are told by its author that Art and the Absolute is a study of Hegel’s Aesthetics, but it is not; it is mainly an attempt to elucidate certain principles and categories in Hegel’s aesthetic theory and show their relevance and importance—or more concretely, the relevance and importance of Hegel’s aesthetic insight—in analyzing some of the central questions and issues in contemporary philosophy of art.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. Academic Board of the European Society for Dialogue and Universalism.Michael H. Mitias - 2004 - Dialogue and Universalism 14 (1-2):125-126.
    No categories
     
    Export citation  
     
    Bookmark  
  21.  20
    Ambiguities in Identifying the Work of Art.Michael H. Mitias - 1979 - Journal of Aesthetics and Art Criticism 38 (1):51-60.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  22.  21
    Another Look at the Ontological Status of the Aesthetic Object.Michael H. Mitias - 1972 - Southwestern Journal of Philosophy 3 (2):29-49.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  53
    Aesthetic Quality and Aesthetic Experience.Michael H. Mitias (ed.) - 1988 - Königshausen & Neumann.
    PREFACE One of the most difficult yet sadly neglected questions in the extant spectrum of contemporary aesthetic analysis is the relationship between ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24.  20
    A Reply to Professor Feibleman.Michael H. Mitias - 1973 - Southwestern Journal of Philosophy 4 (1):21-24.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25.  24
    Benedetto Croce Reconsidered: Truth and Error In Theories of Art. [REVIEW]Michael H. Mitias - 1992 - Idealistic Studies 22 (3):270-271.
    Precision, lucidity, richness of insight, and critical, objective judgment are, I think, some of the essential features of good philosophical thought. This book exemplifies, to a good extent, these features. In it the author tries to achieve two main goals: first, to distinguish what still “lives” in Croce’s philosophy “from what may be advantageously discarded, that is, the idealistic implications that he drew from his tenet that historical knowledge is self-knowledge.” Here Moss argues that “Croce’s idealist epistemological assumptions along with (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  26. Basis of Moral Respect for the Environment.Michael H. Mitias - 1997 - Dialogue and Universalism 7 (1-6).
     
    Export citation  
     
    Bookmark  
  27. Creativity and Aesthetics.Michael H. Mitias - 1985 - In Creativity in Art, Religion, and Culture. Distributed in the U.S.A. By Humanities Press.
     
    Export citation  
     
    Bookmark  
  28. Creativity and Human Loving.Michael H. Mitias - 1985 - In Creativity in Art, Religion, and Culture. Distributed in the U.S.A. By Humanities Press.
    No categories
     
    Export citation  
     
    Bookmark  
  29.  6
    Czarnocka’s Conception of Symbolic Truth.Michael H. Mitias - 2019 - Dialogue and Universalism 29 (2):189-216.
    The proposition I elucidates and defend in this paper is that the Transcendent can be an object of genuine knowledge and that the knowledge the philosophical mystic claims of it is symbolic in nature. In my endeavor to achieve this aim I rely on Małgorzata Czarnocka’s conception of symbolic truth as a model of explanation. I am inclined to think that, as a model of explanation, this conception sheds ample light on the possibility of having a cognitive experience of the (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30.  3
    Czarnocka’s Conception of Symbolic Truth.Michael H. Mitias - 2019 - Dialogue and Universalism 29 (2):153-188.
    The proposition I elucidate and defend in this paper is that the explanatory power of Malgorzata Czarnocka’s conception of symbolic truth extends beyond our knowledge of empirical reality and includes our knowledge of human nature and human values. The paper is composed of two parts. In the first part I present a detailed analysis of the conception of symbolic truth. The focus in this analysis is on the nature of the correspondence relation which connects a true statement and the cognitive (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31.  16
    Creativity in Art, Religion, and Culture.Michael H. Mitias (ed.) - 1985 - Distributed in the U.S.A. By Humanities Press.
    PREFACE It became clear to me in the past few years that any human quest or endeavor — whether it is in art, religion, business, politics, science, ...
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  1
    Challenges of Universalism.Michael H. Mitias - 1991 - Dialogue and Humanism 1 (1):5-15.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Crystal Palace: A Concept of Universal Society.Michael H. Mitias - 2003 - Dialogue and Universalism 13 (6):43-58.
     
    Export citation  
     
    Bookmark  
  34.  5
    Can We Speak of 'Aesthetic Experience'?Michael H. Mitias - 1986 - In Possibility of the Aesthetic Experience. Distributors for the U.S. And Canada, Kluwer Academic. pp. 47--58.
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  25
    Dewey on Moral Obligation.Michael H. Mitias - 1976 - Southwestern Journal of Philosophy 7 (1):75-82.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  36.  5
    Form and Function in the Congregational Mosque.Michael H. Mitias & Abdullah Al Jasmi - 2018 - Estetika 55 (1):25-44.
    A large number of scholars have argued that a) Islamic architecture is hidden, in the sense that its interior is not articulated on the basis of its exterior; b) the form of Islamic buildings neither expresses nor embodies its function; and c) Islamic architecture is not tectonic or structural, but iconic in character. In this paper, we use Ernst Grube’s analysis of these three claims and focus our attention on the design of the congregational mosques. This paper presents informed arguments (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  37. Hegel on the Art Object.Michael H. Mitias - 1980 - In Warren E. Steinkraus & Kenneth L. Schmitz (eds.), Pacific Philosophical Quarterly. Harvester Press. pp. 67--76.
     
    Export citation  
     
    Bookmark  
  38. Hegel on the Source of Political Authority.Michael Mitias - 1984 - Interpretation 12 (1):29-48.
     
    Export citation  
     
    Bookmark  
  39.  4
    Hegel on the Art Object.Michael H. Mitias - 1980 - Proceedings of the Hegel Society of America 4:67-76.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  40. Hegel on the Art Object.Michael H. Mitias - 1975 - Pacific Philosophical Quarterly 56 (3):301.
    No categories
     
    Export citation  
     
    Bookmark  
  41. International Law and World Peace.Michael H. Mitias - 1990 - Dialectics and Humanism 17 (3):187-199.
  42.  42
    Introduction: On Raising Value Questions in Business. [REVIEW]Michael H. Mitias - 1982 - Journal of Business Ethics 1 (4):255 - 258.
    This essay is an attempt to stress the need to understand and evaluate the human issues or values, which are implicit in business, on the one hand, and which arise in the course of business activity, on the other: e.g., freedom, responsibility, and human well-being. Business is a social institution; as such, it affects and is affected by our values as a cultured society.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43. Is Wine an Art Object?Michael H. Mitias - 1973 - Pacific Philosophical Quarterly 54 (2):188.
    No categories
     
    Export citation  
     
    Bookmark  
  44.  4
    Janusz Kuczyński’s Philosophy of Universalism.Michael H. Mitias - 2020 - Dialogue and Universalism 30 (2):35-57.
    This paper is a critical analysis of the conditions under which a decent world order is possible, an order in which the different peoples of the world can thrive under the conditions of peace, cooperation, freedom, justice, and prosperity. This analysis is done from the standpoint of Janusz Kuczyński’s philosophy of universalism as a metaphilosophy. More than any other in the contemporary period, this philosophy has advanced a focused, systematic, and comprehensive analysis of these conditions on the basis of a (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  9
    Janusz Kuczyński: The Philosopher I Knew.Michael Mitias, John Rensenbrink & Andrew Targowski - 2017 - Dialogue and Universalism 27 (2):8-10.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46. Law as the Basis of the State: Hegel.Michael Mitias - 1981 - Interpretation 9 (2/3):279-300.
     
    Export citation  
     
    Bookmark  
  47. Locus of Aesthetic Quality.Michael H. Mitias - 1988 - In Aesthetic Quality and Aesthetic Experience. Königshausen & Neumann. pp. 25--44.
     
    Export citation  
     
    Bookmark  
  48.  5
    Mysticism as a Basis of Inter-Religious Dialogue.Michael H. Mitias - 2019 - Dialogue and Universalism 29 (2):89-107.
    Some philosophers and theologians have argued that God-centeredness cannot be a condition of inter-religious dialogue for at least four reasons. First, it is an existential fact that all religions tend to view the truth of their beliefs and values as absolute. Second, all religions are embedded in radically different cultural contexts; this kind of difference undercuts the possibility of inter-religious dialogue. Third, grounding all the religions in a transcendent reality relativizes their beliefs and values. Moreover, people worship “their” God, not (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  56
    Marx and the Human Individual.Michael H. Mitias - 1972 - Studies in East European Thought 12 (3):245-254.
    In both Marx and Schaff, Marxism does not provide an adequate interpretation of the individual. The main reason for this is that there is no satisfactory analysis of autonomy.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  6
    Moral Foundations of the State In Hegel’s Philosophy of Right: Anatomy of an Argument.Michael H. Mitias (ed.) - 1984 - Rodopi.
    Anatomy of an Argument Michael H. Mitias. FOUR LOVE AS THE BASIS OF THE FAMILY Let us grant, for the sake of argument, my critic would object, that Hegel has made a distinction between a universal or natural law and a human law, ...
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 78