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  1.  38
    Leibniz' theory of relations.Massimo Mugnai - 1992 - Stuttgart: F. Steiner. Edited by Aloysio Temmik.
  2. Leibniz' Theory of Relations.Massimo Mugnai - 1992 - Revue de Métaphysique et de Morale 99 (1):110-111.
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  3. Logic and Mathematics in the Seventeenth Century.Massimo Mugnai - 2010 - History and Philosophy of Logic 31 (4):297-314.
    According to the received view (Bocheński, Kneale), from the end of the fourteenth to the second half of nineteenth century, logic enters a period of decadence. If one looks at this period, the richness of the topics and the complexity of the discussions that characterized medieval logic seem to belong to a completely different world: a simplified theory of the syllogism is the only surviving relic of a glorious past. Even though this negative appraisal is grounded on good reasons, it (...)
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  4. (4 other versions)Leibniz.Eric John Aiton, Giulietta Paoni Mugnai & Massimo Mugnai - 1992 - Studia Leibnitiana 24 (2):226-228.
     
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  5.  42
    Ontology and Logic: The Case of Scholastic and Late-Scholastic Theory of Relations.Massimo Mugnai - 2016 - British Journal for the History of Philosophy 24 (3):532-553.
    This paper investigates the reason why, in the tradition of Western philosophy, a logic of relations was developed only in the second half of the nineteenth century. To this end, it moves along two different but interconnected paths: on the one hand, it attempts to reconstruct the main views concerning the ontology of relations during the middle ages; on the other, it focuses on the treatment of so-called oblique terms in the logical works of some preeminent authors belonging to the (...)
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  6. Derrida degree: A question of honour.Barry Smith, Hans Albert, David M. Armstrong, Ruth Barcan Marcus, Keith Campbell, Richard Glauser, Rudolf Haller, Massimo Mugnai, Kevin Mulligan, Lorenzo Peña, Willard Van Orman Quine, Wolfgang Röd, Karl Schuhmann, Daniel Schulthess, Peter M. Simons, René Thom, Dallas Willard & Jan Wolenski - 1992 - The Times 9 (May 9).
    A letter to The Times of London, May 9, 1992 protesting the Cambridge University proposal to award an honorary degree to M. Jacques Derrida.
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  7.  24
    Bemerkungen zu Leibniz' Theorie der Relationen.Massimo Mugnai - 1978 - Studia Leibnitiana 10 (1):2 - 21.
    Many of the problems traditionally related to the interpretation of Leibniz' theory of relations may be seen in a better light considering essentially two factors: 1) the different plans (ontological, metaphysical, psychological and logical-linguistic) implied by Leibniz reflections on the subject; 2) the reference to scholastic and late-scholastic texts read or consulted by Leibniz. Relations for Leibniz are, from a metaphysical point of view, denominations only seemingly external, they are in reality denominationes intrinsecae, and are founded on the general connection (...)
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  8.  35
    Leibniz on Individuation: From the Early Years to the "Discourse" and Beyond.Massimo Mugnai - 2001 - Studia Leibnitiana 33 (1):36 - 54.
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  9.  11
    Leibniz on Relations, Again.Massimo Mugnai - 2022 - Studia Leibnitiana 54 (2):250-266.
    In his article, Florian Vermeiren attributes to Leibniz – like other interpreters before him – the distinction of two different kinds of relations: 1) relations in the proper sense of the word as, for example, the fatherhood subsisting between Sophroniscus and Socrates, which Leibniz considers situated ‘outside the subjects’ involved; 2) relational properties, such as being a father, inherent in Sophroniscus. The distinction is clearly present in Leibniz’s writings. According to Vermeiren, Leibniz considers ‘purely mental’ only the relations ‘out of (...)
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  10.  69
    Introduction.Massimo Mugnai - 1990 - Topoi 9 (1):1-2.
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  11. Atti del Convegno internazionale di storia della logica: San Gimignano, 4-8 dicembre 1982.V. M. Abrusci, Ettore Casari & Massimo Mugnai (eds.) - 1983 - Bologna: CLUEB.
     
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  12. Franciscus de Prato on reduplication.Fabrizio Amerini & Massimo Mugnai - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman (eds.), Modern views of medieval logic. Leuven: Peeters.
     
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  13.  2
    Mereology in Medieval logic and metaphysics: proceedings of the 21st European Symposium of Medieval Logic and Semantics.Fabrizio Amerini, Irene Binini & Massimo Mugnai (eds.) - 2019 - Pisa: Edizioni della Normale.
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  14. Leibniz: De Abstracto et Concreto.Gottfried Wilhelm Leibniz & Massimo Mugnai - 1986 - Studia Leibnitiana 18 (2):127-131.
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  15. Nuovi saggi sull'intelletto umano. Leibniz & Massimo Mugnai - 1983 - Studia Leibnitiana 15 (1):122-123.
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  16.  14
    Syllogistic Logic and Mathematical Proof.Paolo Mancosu & Massimo Mugnai - 2023 - Oxford, GB: Oxford University Press. Edited by Massimo Mugnai.
    Does syllogistic logic have the resources to capture mathematical proof? This volume provides the first unified account of the history of attempts to answer this question, the reasoning behind the different positions taken, and their far-reaching implications. Aristotle had claimed that scientific knowledge, which includes mathematics, is provided by syllogisms of a special sort: 'scientific' ('demonstrative') syllogisms. In ancient Greece and in the Middle Ages, the claim that Euclid's theorems could be recast syllogistically was accepted without further scrutiny. Nevertheless, as (...)
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  17.  23
    An Appreciation of Richard Arthur.Massimo Mugnai - 2018 - The Leibniz Review 28:1-7.
    This is an appreciation of Richard Arthur, assessing his contributions to Leibniz studies and recounting the nature of our friendship over the past 30 years.
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  18. Astrazione e realtà: saggio su Leibniz.Massimo Mugnai - 1976 - Milano: Feltrinelli.
     
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  19. Astrazione e realtà. Saggio su Leibniz.Massimo Mugnai - 1977 - Studia Leibnitiana 9 (1):140-145.
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  20. A systematical approach to Leibniz's theory of relations and relational sentences.Massimo Mugnai - 1990 - Topoi 9 (1):61-81.
  21. Benson Mates et la filosofia di Leibniz.M. Mugnai - 1990 - Rivista di Filosofia 81 (3):497-506.
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  22. Contesti intensionali e termini "reduplicativi" nella "grammatica rationalis" di Leibniz.Massimo Mugnai - 1979 - Rivista di Filosofia 13:32.
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  23.  27
    Der Begriff der Harmonie als metaphysische Grundlage der Logik und Kombinatorik bei Johann Heinrich Bisterfeld und Leibniz.Massimo Mugnai - 1973 - Studia Leibnitiana 5 (1):43 - 73.
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  24. Glenn A. Hartz: Leibniz’s Final System. Monads, Matter, and Animals. London − New York: Routledge 2006. An Essay Review.Massimo Mugnai - 2006 - Studia Leibnitiana 38:109-130.
     
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  25. Gottfried Wilhelm Leibniz: Scritti filosofici . Vol. I, vol. II, vol. III.Massimo Mugnai & Enrico Pasini - 2002 - Studia Leibnitiana 34 (1):121-123.
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  26. "Higher Level Predicates e secundae intentiones" nella logica della 'Neuzeit'.Massimo Mugnai - 1983 - Rivista di Storia Della Filosofia 38 (1):88.
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  27.  6
    Introduzione alla filosofia di Leibniz.Massimo Mugnai - 2001 - Torino: G. Einaudi.
  28. Intensionale Kontexte und "termini reduplicativi" in der Grammatica rationis von Leibniz.Massimo Mugnai - 1979 - In Albert Heinekamp & Franz Schupp (eds.), Die intensionale Logik bei Leibniz und in der Gegenwart. Wiesbaden: F. Steiner.
     
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  29.  20
    Leibniz and ‘Bradley’s Regress’.Massimo Mugnai - 2010 - The Leibniz Review 20:1-12.
    In a text written during his stay in Paris, Leibniz, to deny ontological reality to relations, employs an argument well known to the medieval thinkers and which later would be revived by Francis H. Bradley. If one assumes that relations are real and that a relation links any property to a subject – so runs the argument – then one falls prey to an infinite regress. Leibniz seems to be well aware of the consequences that this argument has for his (...)
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  30.  25
    (3 other versions)Leibniz’s “Schedae de novis formis syllogisticis” (1715).Massimo Mugnai - 2010 - The Leibniz Review 20:117-135.
    In a text written during his stay in Paris, Leibniz, to deny ontological reality to relations, employs an argument well known to the medieval thinkers and which later would be revived by Francis H. Bradley. If one assumes that relations are real and that a relation links any property to a subject – so runs the argument – then one falls prey to an infinite regress. Leibniz seems to be well aware of the consequences that this argument has for his (...)
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  31. Logic and mathematics in the seventeenth century. History and Philosophy of Logic, vol. 31.Massimo Mugnai - 2011 - Bulletin of Symbolic Logic 17 (2):270-271.
     
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  32.  40
    Leibniz e i futuri contingenti.Massimo Mugnai - 2013 - Rivista di Storia Della Filosofia 68 (1):191-210.
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  33. Leibniz e la logica simbolica.Massimo Mugnai - 1973 - Studia Leibnitiana 5 (1):161-162.
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  34.  11
    Leibniz in edizione critica: la recente pubblicazione delle Philosophische Schriften (1677-Juni 1690).Massimo Mugnai - 2001 - Rivista di Storia Della Filosofia 56:459-476.
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  35. La logica da Leibniz a Frege.Massimo Mugnai - 1983 - Studia Leibnitiana 15 (1):125-126.
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  36.  30
    Leibniz o la morte di un difensore del "cristianesimo universale".Massimo Mugnai - 2012 - Rivista di Storia Della Filosofia 1:141-152.
    At death's door, Leibniz firmly refused to see a priest. This seems to be in strong contrast with the central role that he attributes to God in his philosophy and with his explicit acceptance of the Christian religion. Thus, the circumstances surrounding Leibniz's death, as related by some direct and indirect witnesses, provide an opportunity to examine the sincerity of Leibniz's position on religion. The final conclusion is that Leibniz believed in a religion broadly inspired by Christian principles but that (...)
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  37.  85
    Leibniz on substance and changing properties.Massimo Mugnai - 2005 - Dialectica 59 (4):503–516.
    The paper examines three essays that Leibniz wrote in 1688, immediately after the composition of the Discourse on Metaphysics, one of his most organic philosophical works. The main topics which emerge from these essays are: the relationship between substance and accidents; the nature of accidents; and, more generally, the nature of abstract entities. Given that accidents' nature is that of changing, Leibniz sees how hard it is to give an account of the relationship between substance and accidents that does not (...)
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  38. "Leibniz or the death of a defender of" universal christianity".Massimo Mugnai - 2012 - Rivista di Storia Della Filosofia 67 (1):141-152.
     
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  39.  65
    Leibniz's Principle of Identity of Indiscernibles.Massimo Mugnai - 2016 - British Journal for the History of Philosophy 24 (2):378-380.
  40.  10
    "Leibnitiana": recenti studi su Leibniz.Massimo Mugnai - 1993 - Rivista di Storia Della Filosofia 48 (1):147.
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  41. Macchine, dimostrazioni, estraneamento storiografico.M. Mugnai - 1990 - Rivista di Filosofia 81 (2):303-308.
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  42. Materialismo e dialettica in Ludovico Geymonat.Massimo Mugnai - 1978 - Rivista di Filosofia 11:292.
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  43. Nuove edizioni di testi leibniziani.M. Mugnai - 1994 - Rivista di Filosofia 85 (3):459-472.
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  44. Negazione e intensioni Leibniziane.Massimo Mugnai - 2004 - Rivista di Estetica 44 (26):75-89.
     
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  45. (3 other versions)“On extrinsic denominations” (LH IV, iii, 5a-e, Bl. 15).Massimo Mugnai - 2009 - The Leibniz Review 19:64-66.
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  46.  16
    Paolo Rossi, gli zenonisti e Leibniz.Massimo Mugnai - 2001 - Rivista di Storia Della Filosofia 56:653-659.
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  47. RECENSIONI: Introduzione alla filosofia di Leibniz.M. Mugnai & O. Meo - 2002 - Epistemologia 25 (2):342-344.
     
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  48. Reaction to a recent article by Paolo Rossi on Leibniz and the followers of Zeno.M. Mugnai - 2001 - Rivista di Storia Della Filosofia 56 (4):653-656.
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  49. Segner redivivo.Massimo Mugnai - 1992 - Rivista di Filosofia 83 (1):155.
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  50.  71
    (3 other versions)Two Leibniz Texts with Translations.Massimo Mugnai - 2000 - The Leibniz Review 10:135-137.
    Monades non sunt in loco nisi per harmoniam, id est per consensum cum phaenomenis loci, a nullo influxu sed sponte rerum ortum.
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