Results for 'M. Olejnik'

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  1.  18
    Kosmologia na tle historii nauk, religii i filozofii [recenzja] Alberto Masani, La Cosmologia nella Storia, 1996.M. Olejnik - 1997 - Zagadnienia Filozoficzne W Nauce 21.
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  2.  20
    Koncepcja pomiaru według Kazimierza Ajdukiewicza.O. F. M. Olejnik - 1993 - Zagadnienia Filozoficzne W Nauce 15.
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  3. Moralność Życia Społecznego.Stanisław[from old catalog] Ołejnik - 1970 - Warszawa, Akademia Teologii Katolickiej.
     
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  4. Boski sen o stworzeniu świata.Magdalena Olejnik - 2005 - Nowa Krytyka 18.
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  5. De vita coelitus comparanda Marsilia Ficina jako przedstawienie hermetycznych praktyk odnowy człowieka.Magdalena Olejnik - 2011 - Acta Universitatis Lodziensis 24:19-43.
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  6. Est'li perspektiva u social'nych dvi2enij v Rossii: analiz razvitija § achterskogo dviìsenija, 1989–1995.Anton N. Olejnik - 1996 - Polis 3:70-85.
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  7.  5
    Future Perspectives of the Implementation of EU Urban Agenda.Aleksandra Olejnik - 2017 - International Studies. Interdisciplinary Political and Cultural Journal 19 (1):175-188.
    This article is an overview of opinions and recommendations adopted in the European Union vis-à-vis urban policy. The author analyses the Pact of Amsterdam and future perspectives of the implementation of EU Urban Agenda.
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  8. Kafle z zamku radomskiego.Jarosław Olejnik - 2010 - Acta Universitatis Lodziensis. Folia Archaeologica 27:49 - 75.
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  9. Les prémisses fondamentales de l'anthropologie humaniste.S. Olejnik - 1989 - Studia Philosophiae Christianae 25 (1):161-180.
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  10.  78
    William M. Ramsey * Representation Reconsidered.M. Sprevak - 2011 - British Journal for the Philosophy of Science 62 (3):669-675.
  11.  41
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  12.  20
    Review. Norton M Wise (Ed). The Values of Precision.M. Suarez - 1996 - British Journal for the Philosophy of Science 47 (3):483-486.
  13. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  14.  26
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  15. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  16.  58
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  17.  31
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
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  18. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  19.  60
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  20.  19
    How to Combine Hermeneutics and Wide Reflective Equilibrium?: A Comment on M. Ebbesen and B. Pedersen, How to Formulate Normative Ethical Principles by Use of Empirical Investigations Within Biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
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  21.  38
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  22.  79
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  23.  31
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  24.  80
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  25. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  26.  51
    Cartesian Causation: Body–Body Interaction, Motion, and Eternal Truths Tad M. SchmaltzE-Mail The Corresponding Author.Tad M. Schmaltz - 2003 - Studies in History and Philosophy of Science Part A 34 (4):737-762.
    There is considerable debate among scholars over whether Descartes allowed for genuine body–body interaction. I begin by considering Michael Della Rocca’s recent claim that Descartes accepted such interaction, and that his doctrine of the creation of the eternal truths indicates how this interaction could be acceptable to him. Though I agree that Descartes was inclined to accept real bodily causes of motion, I differ from Della Rocca in emphasizing that his ontology ultimately does not allow for them. This is not (...)
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  27.  89
    Against Dworkin's Endorsement Constraint: T. M. Wilkinson.T. M. Wilkinson - 2003 - Utilitas 15 (2):175-193.
    Ronald Dworkin argues on the basis of a theory of well-being that critical paternalism is self-defeating. People must endorse their lives if they are to benefit. This is the endorsement constraint and this paper rejects it. For certain kinds of important mistakes that people can make in their lives, the endorsement constraint is either incredible or too narrow to rule out as much paternalism as Dworkin wants. The endorsement constraint cannot be interpreted to give sensible judgements when people change their (...)
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  28.  46
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  29.  21
    The Philosophy of Roderick M. Chisholm. [REVIEW]Timm Triplett, Lewis Edwin Hahn & Roderick M. Chisholm - 2000 - Philosophical Review 109 (3):450.
    In the intellectual autobiography that opens this book, Chisholm divides philosophers into “drones” and “commentators,” placing himself in the first group. As a drone, Chisholm proposed solutions to philosophical problems and asked his students and colleagues to try to refute him. He reports that they often did, sending him back to the drawing board. Chisholm’s wry self-description says much about his manner as well as his method. A more pretentious philosopher might have spoken of his dogged search for philosophical truth (...)
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  30. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  31.  30
    Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  32. 48 Eddy M. Zemach.Lucia M. Vaina - 1990 - Synthese 83:49-91.
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  33.  29
    M. Tulli Ciceronis Orationes Philippicae I, Ii. [REVIEW]M. Cary - 1927 - The Classical Review 41 (1):43-44.
  34. M. DUMMETT "The Seas of Language". [REVIEW]M. J. Frapolli - 1994 - History and Philosophy of Logic 15 (2):245.
  35.  27
    (M.) Davis The Soul of the Greeks. Chicago: University of Chicago, 2011. Pp. 248. $35. 9780226137964. [REVIEW]M. Jason Reddoch - 2012 - Journal of Hellenic Studies 132:261-262.
  36. RESSWELL, M. J.: "Logics and Languages". [REVIEW]M. K. Rennie - 1974 - Australasian Journal of Philosophy 52:277.
  37. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  38. Cacciari, M.: "Krisis. Ensayo sobre la crisis del pensamiento negativo de Nietzsche a Wittgenstein". [REVIEW]M. L. Rodríguez - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21:234.
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  39. M.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  40. M.N. Roy, Radical Humanist: Selected Writings.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  41. Lauterburg, M., Recht und Sittlichkeit. [REVIEW]M. Salomon - 1919 - Société Française de Philosophie, Bulletin 23:367.
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  42. M. Dummett, "Filosofia del linguaggio. Saggio su Frege". [REVIEW]M. Santambrogio - 1985 - Epistemologia 8 (1):177.
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  43. M. DE CORTE, "Incarnation de l'homme, Psychologie des moeurs contemporaines; Philosophie des moeurs contemporaines. Homo Rationalis". [REVIEW]M. F. Sciacca - 1947 - Giornale di Metafisica 2 (3):275.
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  44. M. FABER, "L'activité philosophique contemporaine en France et aux Etats-Units". [REVIEW]M. F. Sciacca - 1951 - Giornale di Metafisica 6 (4):424.
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  45. MARIO M. ROSSI, "La vita, le opere, i tempi di Edoardo Herbert di Chirbury". [REVIEW]M. F. Sciacca - 1948 - Giornale di Metafisica 3 (3):259.
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  46. M. M. Rossi [necrologio].M. F. Sciacca - 1972 - Giornale di Metafisica 27:283-284.
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  47.  47
    M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW]M. J. Selgelid - 2010 - Public Health Ethics 3 (1):87-88.
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  48. BOX, M. A. The Suasive Art of David Hume. [REVIEW]M. A. Stewart - 1992 - Philosophy 67:266.
     
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  49. David M. Kaplan, Ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  50.  10
    M. Barisione, L'immagine del leader.M. Tarchi - 2009 - Polis (Misc) 23 (1):145-147.
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