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Marisa Przyrembel [4]M. Przyrembel [1]
  1.  39
    Experiencing meditation – Evidence for differential effects of three contemplative mental practices in micro-phenomenological interviews.Marisa Przyrembel & Tania Singer - 2018 - Consciousness and Cognition 62:82-101.
  2.  59
    Illuminating the dark matter of social neuroscience: Considering the problem of social interaction from philosophical, psychological, and neuroscientific perspectives.Marisa Przyrembel, Jonathan Smallwood, Michael Pauen & Tania Singer - 2012 - Frontiers in Human Neuroscience 6.
  3.  5
    Navigating Motivation: A Semantic and Subjective Atlas of 7 Motives.Gabriele Chierchia, Marisa Przyrembel, Franca Parianen Lesemann, Steven Bosworth, Dennis Snower & Tania Singer - 2021 - Frontiers in Psychology 11:568064.
    Research from psychology, neurobiology and behavioral economics indicates that a binary view of motivation, based on approach and avoidance, may be too reductive. Instead, a literature review suggests that at least seven distinct motives are likely to affect human decisions: “consumption/resource seeking,” “care,” “affiliation,” “achievement,” “status-power,” “threat approach” (or anger), and “threat avoidance” (or fear). To explore the conceptual distinctness and relatedness of these motives, we conducted a semantic categorization task. Here, participants were to assign provided words to one of (...)
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  4.  7
    Taking Care of Emotions - from Within, from Without.Simón Guendelman & Marisa Przyrembel - 2021 - Constructivist Foundations 16 (2):224-226.
    Understanding subjective processes in mindfulness-based interventions and during contemplative learning is the goal pursued by Medeiros et al. in the present target article. Implicitly, they touch ….
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  5.  22
    Loving-Kindness Meditation -- A Queen of Hearts?: A Physio-Phenomenological Investigation on the Variety of Experience.M. Przyrembel, P. Vrticka, V. Engert & T. Singer - 2019 - Journal of Consciousness Studies 26 (7-8):95-129.
    Loving-kindness meditation (LKM) is a popular contemplative mental practice. Its purpose is to cultivate feelings of compassion, love, and prosocial motivation, typically through inner visual imagery and benevolent intentions. Previous studies have revealed evidence for various constructive effects of LKM. It remains an open question, however, whether the effects of LKM are exclusively positive in all practitioners. To tackle this question, we collected 55 microphenomenological interviews (MpIs) reflecting subjective experiences during LKM. Furthermore, we obtained psychological and biological (oxytocin, cortisol) inter-individual (...)
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