Results for 'M. R. Farlow'

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  1. Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].R. M. & Elizabeth Williams - 1829
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  2.  39
    Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.).G. G. R. - 1931 - Philosophy 6 (22):271-.
  3.  49
    The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. [REVIEW]G. B. R. - 1914 - The Classical Review 28 (7):231-232.
  4.  39
    Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW]C. S. R. - 1895 - The Classical Review 9 (04):231-.
  5.  59
    Kinetic Models of (M-R)-Systems.J. A. Prideaux - 2011 - Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  6. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  7.  8
    Humanity in a Posthuman World: M. R. Carey's The Girl with All the Gifts.Kimberly Hurd Hale & Erin A. Dolgoy - 2018 - Utopian Studies 29 (3):343.
    In his novel The Girl with All the Gifts, M. R. Carey presents human beings under vexation. The novel begins in medias res, twenty years after a fungal outbreak, as Homo sapiens are on the brink of evolutionary extinction. Evolution, initiated by the spread of a fungus that first controls and then destroys its human hosts, has necessitated that human beings either adapt, thereby revealing humanity’s true potential, or die.1 Adaptation is impossible for Homo sapiens; the human body in its (...)
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  8.  24
    Berkeley's Immaterialism and Kant's Transcendental Idealism: M. R. Ayers.M. R. Ayers - 1982 - Royal Institute of Philosophy Supplement 13:51-69.
    Ever since its first publication critics of Kant's Critique of Pure Reason have been struck by certain strong formal resemblances between transcendental idealism and Berkeley's immaterialism. Both philosophers hold that the sensible world is mind-dependent, and that from this very mind-dependence we can draw a refutation of scepticism of the senses.
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  9.  22
    Perception and Action: M. R. Ayers.M. R. Ayers - 1969 - Royal Institute of Philosophy Supplement 3:91-106.
    There is an ancient and ambiguous philosophical doctrine that perception is passive. This can mean that the mind contributes nothing to the content of our sensory experience: its power of perception is a mere receptivity. In this sense the principle has often been questioned, and is indeed doubtful on empirical grounds, given one reasonable interpretation of what it would be for the mind to make such a contribution.
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  10.  12
    The Nature of Things: M. R. Ayers.M. R. Ayers - 1974 - Philosophy 49 (190):401-413.
    Anthony Quinton's The Nature of Things covers competently a good deal of philosophical ground in hopeful pursuit of a coherent ontology de-scribable as ‘a version of materialism’. He seems to discern two major difficulties for the enterprise: first, that of giving an acceptable account of ontology, and, secondly, that of reconciling his naturalism with his empiricist principles. ‘Naturalism’ is the view that man and his doings constitute a part of nature on the same ontological level as other natural things, and (...)
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  11.  11
    Demosthenes. Scholia Demosthenica. 1. Scholia in Orationes 1–18. Ed. M. R. Dilts. Leipzig: Teubner. 1983. Pp. Xxiv + 235. M 72. [REVIEW]Douglas M. MacDowell, Demosthenes & M. R. Dilts - 1985 - Journal of Hellenic Studies 105:188-188.
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  12. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  13.  4
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (2):246-246.
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  14.  35
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (02):246-.
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  15.  28
    R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW]R. M. Cook - 1992 - The Classical Review 42 (01):227-.
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  16.  90
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  17.  18
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  18.  38
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + . - Θεοφρστου Xαρακτ⋯Ρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  19. Analysis and Metaphysics: Essays in Honor of R. M. Chisholm.Roderick M. Chisholm & Keith Lehrer (eds.) - 1975 - D. Reidel Pub. Co..
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  20. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  21. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  22.  8
    R. S. Kraemer, M. R. D’Angelo : Women and Christian Origins. Pp. X + 406. New York and Oxford: Oxford University Press, 1999. Paper, £14.99. ISBN: 0-19-510396-3. [REVIEW]M. J. Edwards - 2001 - The Classical Review 51 (1):177-177.
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  23.  32
    The Biblical Antiquities of Philo. By M. R. James. Octavo. Pp. 280. S.P.C.K. 8s. 6d. Net. [REVIEW]R. G. Bury - 1918 - The Classical Review 32 (5-6):132-133.
  24.  37
    R. S. Kraemer, M. R. D'Angelo (Edd.): Women and Christian Origins . Pp. X + 406. New York and Oxford: Oxford University Press, 1999. Paper, £14.99. ISBN: 0-19-510396-. [REVIEW]M. J. Edwards - 2001 - The Classical Review 51 (01):177-.
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  25.  18
    A Propos de la Communication de M. R. Bayer.R. De Bengy Puyvalleé - 1948 - Dialectica 2 (2):209-210.
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  26.  14
    A Propos de la Communication de M. R. Bayer.R. De Bengy Puyvalleé - 1948 - Dialectica 2 (2):209-210.
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  27.  18
    ΦIΛOΔIKEIN ΔOKOΓMEN M. R. Christ: The Litigious Athenian . Pp. Viii + 317. Baltimore and London: The Johns Hopkins University Press, 1999. Cased, £33. ISBN: 0-8018-5863-. [REVIEW]Edward M. Harris - 2000 - The Classical Review 50 (02):499-.
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  28.  17
    George Berkeley: Philosophical Works Ed. And Intr. By M. R. Ayers. [REVIEW]M. A. Stewart - 1976 - Philosophical Books 17 (3):109-110.
  29.  8
    M. R. Haight, "A Study of Self-Deception".D. W. R. A. Hamlyn - 1982 - Philosophical Quarterly 32 (127):184.
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  30.  24
    Three Literatures M. R. Ridley: Studies in Three Literatures. English, Latin, Greek. Pp. Xi+177. London: Dent, 1962. Cloth, 30s. Net. [REVIEW]M. L. Clarke - 1962 - The Classical Review 12 (03):298-300.
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  31.  9
    Allocution Prononcée Par M. R. Feys.R. Feys - 1960 - Journal of Symbolic Logic 25 (3):288-289.
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  32.  16
    The Refutation of Determinism. By M. R. Ayers. (London: Methuen & Co. Ltd, 1968. Price 37s. 6d.).R. G. Swinburne - 1968 - Philosophy 43 (166):390-.
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  33. APPENDICE: Note rectificative sur la séance du 26 mai 1934, par M. R. BERTHELOT.R. Berthelot - 1934 - Société Française de Philosophie, Bulletin 34 (5):(1934:oct./déc.).
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  34. COHEN, M. R. -A Preface to Logic. [REVIEW]M. Macdonald - 1946 - Mind 55:364.
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  35. AYERS, M. R.-"The Refutation of Determinism". [REVIEW]R. G. Swinburne - 1968 - Philosophy 43:390.
     
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  36. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  37.  65
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  38.  67
    Peter Singer, R.M. Hare, and the Trouble With Logical Consistency.Southan Rhys - 2017 - Essays in Philosophy 18 (1).
    According to the metaethics of R. M. Hare, we determine morality objectively by making a moral judgment, committing to the moral principle underlying that judgment, and then logically extending that moral principle to all relevantly similar cases. This metaethical system called universal prescriptivism had a major impact on Peter Singer, whose arguments for radically improving animal welfare and alleviating global suffering frequently rely on Hare-ian appeals to logical consistency. Hare’s work in metaethics is largely rejected now, but Singer’s popularity has (...)
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  39.  55
    Review of R. M. Hare, Sorting Out Ethics.Anthony Skelton - 2001 - Australasian Journal of Philosophy 79 (4):583-584.
    This is a short review of R.M. Hare's Sorting Out Ethics. It critically evaluates Hare's universal prescriptivism.
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  40.  3
    The Moral Philosophy of R. M. Hare: A Vindication of Utilitarianism. [REVIEW]Roger Paden - 1999 - Review of Metaphysics 53 (1):141-141.
    In this book, Adu-Amankwah attempts to present and critically evaluate R. M. Hare’s entire moral philosophy. The book is divided into five extremely long chapters, an organization which permits the author to present his material in a roughly historical order.
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  41.  37
    Liberty and Equality: How Politics Masquerades as Philosophy: R. M. HARE.R. M. Hare - 1984 - Social Philosophy and Policy 2 (1):1-11.
    It is my intention in this paper to highlight the dangers which arise when people appeal to moral intuitions to settle questions in political, and in general in applied, philosophy. But first I want to ask why all or nearly all of us are in favour both of liberty and of equality – why all our intuitions are on their side. In the case of liberty it is easy to understand why. Although philosophers have held diverse theories about the concept (...)
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  42.  35
    M. R. Krom. Separation Principles in the Hierarchy Theory of Pure First-Order Logic. The Journal of Symbolic Logic, Vol. 28 No. 3 , Pp. 222–236.D. A. Clarke - 1966 - Journal of Symbolic Logic 31 (3):503.
  43.  24
    Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  44.  22
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke. [REVIEW]Barbara Ratecka - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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  45.  46
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  46.  24
    R. M. Martin’s Logic of Belief.David Parsons - 2017 - History and Philosophy of Logic 38 (1):72-86.
    In this paper I revisit R. M. Martin’s logic of belief. As with much of Martin’s work, his formal studies into belief and belief reports have gone largely unnoticed. However, in my article I suggest reasons for thinking that these studies warrant revisiting. One reason is that Martin adopted an account of the notion of belief which was more comprehensive than that employed by most rival theorists. Another reason is that Martin couched his theory in a formal pragmatics which utilised (...)
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  47.  25
    Objective Prescriptions*: R. M. Hare.R. M. Hare - 1993 - Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  48.  18
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  49.  8
    Modern Greek in Asia Minor. A Study of the Dialects of Sílli, Cappadocia and Phárasa. With Grammar, Texts, Translations, and Glossary. By R. M. Dawkins, M.A., with a Chapter on the Subject-Matter of the Folk-Tales by W. R. Halliday, B.A., B.Litt. Cambridge University Press, 1916. Pp. Xiv + 695. 31s. 6d. [REVIEW]Roderic McKenzie, R. M. Dawkins & W. R. Halliday - 1916 - Journal of Hellenic Studies 36:406-408.
  50.  11
    Vlastos Exegesis and Argument. Studies in Greek Philosophy Presented to Gregory Vlastos. Ed. E. N. Lee, P. D. Mourelatos and R. M. Rorty. Assen: Van Gorcum & Co.1973. Pp. Xviii + 452. Frontis. Fl. 75. [REVIEW]G. E. R. Lloyd, G. Vlastos, E. N. Lee, P. D. Mourelatos & R. M. Rorty - 1975 - Journal of Hellenic Studies 95:226-227.
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