Results for 'M. R. Hamilton-Farrell'

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  1. Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  2.  3
    (C.) Mann, (M.) Haake and (R.) Von Den Hoff Rollenbilder in der athenischen Demokratie: Medien, Gruppen, Räume im politischen und sozialen System: Beiträge zu einem interdisziplinären Kolloquium in Freiburg i. Br., 24.–25. November 2006. Wiesbaden: Reichert, 2009. Pp. 220. €59. 9783895007125. [REVIEW]Christopher A. Farrell - 2012 - Journal of Hellenic Studies 132 (1):209-210.
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  3. Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].R. M. & Elizabeth Williams - 1829
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  4.  4
    Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.).G. G. R. - 1931 - Philosophy 6 (22):271-.
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  5.  20
    The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913.G. B. R. - 1914 - The Classical Review 28 (07):231-232.
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  6.  14
    Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW]Y. T. R. - 1899 - The Classical Review 13 (04):227-230.
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  7.  16
    Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW]C. S. R. - 1895 - The Classical Review 9 (04):231-.
  8.  14
    Festschrift for M. Ostwald R. M. Rosen, J. Farrell (Edd.): Nomodeiktes. Greek Studies in Honor of Martin Ostwald. Pp. Xx+731; 22 Figs. Ann Arbor: University of Michigan Press, 1993. Cased, $59.50. [REVIEW]Robin Osborne - 1995 - The Classical Review 45 (01):150-152.
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  9.  11
    Ferus Victor R. M. Errington: The Dawn of Empire: Rome's Rise to World Power. Pp. X+318; 5 Maps. London: Hamish Hamilton, 1972. Cloth, £3·25. [REVIEW]Robin Seager - 1975 - The Classical Review 25 (01):94-96.
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  10.  12
    The Way of the Greeks The Way of the Greeks. By F. R. Earp. Pp. Vii + 233. Oxford University Press, 1929. Cloth, 8s. 6d. The Greek Way. By Edith Hamilton. Pp. 247. London: J. M. Dent, 1930. Cloth, 10s. 6d. [REVIEW]J. T. Sheppard - 1931 - The Classical Review 45 (04):131-132.
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  11.  15
    J. B. Braden and S. Proost, Editors, the Economic Theory of Environmental Policy in a Federal System; A. Cornwell and J. Creedy, Environmental Taxes and Economic Welfare; G. Atkinson, R. Dubourg, K. Hamilton, M. Munasinghe, D. Pearce, and C. Young, Measuring Sustainable Development: Macroeconomics and the Environment; R. Nau, E. Gronn, M. Machina, and O. Bergland, Editors, Economic and Environmental Risk and Uncertainty: New Models and Methods. [REVIEW]Amitrajeet A. Batabyal - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):97-103.
  12. Curtis M. Hinsley;, David R. Wilcox .The Lost Itinerary of Frank Hamilton Cushing. Ix + 349 Pp., Illus., Bibl., Index. Tucson: University of Arizona Press, 2002. $50. [REVIEW]Michael Horace Barnes - 2004 - Isis 95 (3):505-506.
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  13.  52
    (M,R)-Systems and Their Realizations.A. H. Louie - 2005 - Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  14.  22
    Kinetic Models of (M-R)-Systems.J. Prideaux - 2011 - Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  15.  12
    Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW]H. D. R. W. - 1913 - The Classical Review 27 (02):69-.
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  16.  8
    Advice for the Homosexual Patient.M. R. Hamilton-Farrell - 1982 - Journal of Medical Ethics 8 (3):162-163.
  17.  4
    Representing Others in Medieval Iberian Literature. By Michelle M. Hamilton.R. N. Swanson - 2009 - Heythrop Journal 50 (6):1049-1050.
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  18. Philosophy at 331/3 R.P.M.: Themes in Classic Rock Music.Andy Hamilton - 1996 - Philosophical Books 37 (1):77-78.
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  19. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  20.  6
    Perception and Action: M. R. Ayers.M. R. Ayers - 1969 - Royal Institute of Philosophy Supplement 3:91-106.
    There is an ancient and ambiguous philosophical doctrine that perception is passive. This can mean that the mind contributes nothing to the content of our sensory experience: its power of perception is a mere receptivity. In this sense the principle has often been questioned, and is indeed doubtful on empirical grounds, given one reasonable interpretation of what it would be for the mind to make such a contribution.
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  21.  2
    Berkeley's Immaterialism and Kant's Transcendental Idealism: M. R. Ayers.M. R. Ayers - 1982 - Royal Institute of Philosophy Supplement 13:51-69.
    Ever since its first publication critics of Kant's Critique of Pure Reason have been struck by certain strong formal resemblances between transcendental idealism and Berkeley's immaterialism. Both philosophers hold that the sensible world is mind-dependent, and that from this very mind-dependence we can draw a refutation of scepticism of the senses.
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  22.  1
    The Nature of Things: M. R. Ayers.M. R. Ayers - 1974 - Philosophy 49 (190):401-413.
    Anthony Quinton's The Nature of Things covers competently a good deal of philosophical ground in hopeful pursuit of a coherent ontology de-scribable as ‘a version of materialism’. He seems to discern two major difficulties for the enterprise: first, that of giving an acceptable account of ontology, and, secondly, that of reconciling his naturalism with his empiricist principles. ‘Naturalism’ is the view that man and his doings constitute a part of nature on the same ontological level as other natural things, and (...)
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  23. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  24.  19
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (02):246-.
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  25.  17
    R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW]R. M. Cook - 1992 - The Classical Review 42 (01):227-.
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  26. Analysis and Metaphysics: Essays in Honor of R. M. Chisholm.Roderick M. Chisholm & Keith Lehrer (eds.) - 1975 - D. Reidel Pub. Co..
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  27.  1
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  28.  13
    Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  29.  15
    Charles's Translation of the Book of Enoch The Book of Enoch, Translated From Professor Dillmann's Ethiopic Text, Emended and Revised in Accordance with Hitherto Uncollated Ethiopic MSS. And with the Gizeh and Other Greek and Latin Fragments, Which Are Here Published in Full. Edited, with Introduction, Notes, Appendices, and Indices by R. H. Charles, M.A., Trinity College, Dublin, and Exeter College, Oxford. Oxford, the Clarendon Press, 1893. 16. [REVIEW]M. R. James - 1894 - The Classical Review 8 (1-2):41-44.
  30.  13
    R. M. Dancy: Two Studies in the Early Academy. (Suny Series in Ancient Greek Philosophy.) Pp. Xii + 219. Albany, N.Y.: State University of New York Press, 1991. Paper, $14.95. [REVIEW]M. R. Wright - 1992 - The Classical Review 42 (02):457-458.
  31.  11
    Peter Singer, R.M. Hare, and the Trouble With Logical Consistency.Southan Rhys - 2017 - Essays in Philosophy 18 (1).
    According to the metaethics of R. M. Hare, we determine morality objectively by making a moral judgment, committing to the moral principle underlying that judgment, and then logically extending that moral principle to all relevantly similar cases. This metaethical system called universal prescriptivism had a major impact on Peter Singer, whose arguments for radically improving animal welfare and alleviating global suffering frequently rely on Hare-ian appeals to logical consistency. Hare’s work in metaethics is largely rejected now, but Singer’s popularity has (...)
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  32.  3
    I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
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  33.  9
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke. [REVIEW]Barbara Ratecka - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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  34.  59
    R. M. Adams's Theodicy of Grace.Richard Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  35.  68
    Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.David Schweickart - manuscript
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  36.  4
    R. M. Martin’s Logic of Belief.David Parsons - 2016 - History and Philosophy of Logic 38 (1):72-86.
    In this paper I revisit R. M. Martin’s logic of belief. As with much of Martin’s work, his formal studies into belief and belief reports have gone largely unnoticed. However, in my article I suggest reasons for thinking that these studies warrant revisiting. One reason is that Martin adopted an account of the notion of belief which was more comprehensive than that employed by most rival theorists. Another reason is that Martin couched his theory in a formal pragmatics which utilised (...)
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  37.  15
    Univerzální preskriptivismus R. M. Hara.Petr Dvořák - 2006 - Studia Neoaristotelica 3 (1):56-61.
    Praescriptivismus universalis R. M. HariiDisseratinis huius finis est, R. M Harii doctrinam ethicam, quae in libris, quibus tituli The language of Morals (1952) et Freedom and Reason (1963) exponitur, et systematice proponere et critice interpretari. Haec doctrina, quamquam ob multa apte dicta magna attentione digna est, difficultatibus tamen gravibus expers esse non videtur. Praecipua harum difficultatum in hoc consistit, quod, unde principiorum seu praeceptorum moralium vis obligandi proveniat, auctor non prodit.Universal Prescriptivism of R. M. HareThe article is a critical systematic (...)
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  38.  2
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  39.  11
    Die apokrypken Apostelgeschichten und die romanhafte Literatur der Antike. Von Rosa Söder. (Würzburger Studien zur Altertumswissenschaft, Heft 3.) Pp. xii+216. Stuttgart: Kohlhammer, 1932. Paper, R.M. 12. [REVIEW]R. M. Rattenbury - 1933 - The Classical Review 47 (01):39-.
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  40.  31
    Review of R. M. Hare, Sorting Out Ethics. [REVIEW]Anthony Skelton - 2001 - Australasian Journal of Philosophy 79 (4):583 – 585.
    This is a short review of R.M. Hare's Sorting Out Ethics. It critically evaluates Hare's universal prescriptivism.
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  41.  3
    R.M. Hare's Solution to the Problems of Descriptivism and Moral Emotivism.Anselmo Carvalho de Oliveira - 2016 - Ideas Y Valores 65 (160):5-28.
    Na primeira parte, argumento que o descritivismo proposto por Moritz Schlick não compreende adequadamente a função dos juízos morais. Na segunda parte, argumento que o emotivismo não apresenta uma explicação adequada para o papel da razão na ética. Na terceira parte, argumento que o prescritivismo universal proposto por R. M. Hare avança na solução dos problemas do emotivismo, porque amplia o papel da razão na ética, e na solução dos problemas do descritivismo, porque compreende a função dos juízos morais na (...)
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  42.  9
    Im Dialog für die Demokratie. R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus und der Demokratieforschung bei Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    Diese Arbeit fokussiert sich auf R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus sowie dessen etwaige Anwendung auf die zeitgenössische interkulturelle Philosophie. Hierbei wird das Sachgebiet des politischen und sozialen Gedankens aus dem amerikanischen Pragmatismus mit den kontemporären Kernfragen der interkulturellen Philosophie in Verbindung gebracht. Im zweiten Teil wird Ungers Philosophie mit jener Luce Irigarays in Dialog gesetzt, wodurch eine neue Plattform zur ethisch-politischen Demokratievision in der Globalisierungsära eröffnet wird. Somit stellt sich die Analyse des demokratischen Experimentalismus selbsttätig her – (...)
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  43.  24
    Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply.Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin - 2009 - Hastings Center Report 39 (1):7-8.
  44.  4
    Objective Prescriptions*: R. M. Hare.R. M. Hare - 1993 - Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  45.  17
    A New Teubner of Martial D. R. Shackleton Bailey (Ed.): M. Valerii Martialis Epigrammata, Post W. Heraeum. (Bibliotheca Teubneriana.) Pp. Xx + 542. Stuttgart: Teubner, 1990. DM 168. [REVIEW]R. G. M. Nisbet - 1992 - The Classical Review 42 (01):50-51.
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  46.  7
    In Dialogue for Democracy. R. M. Unger's Pragmatist Vision of Democratic Experimentalism and Explorations of Democracy in Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    The paper focuses on R. M. Unger’s pragmatist vision of democratic experimentalism and its possible application to the area of contemporary intercultural philosophy. The paper connects the field of American pragmatism’s political and social thought with the contemporary pressing issues of intercultural philosophy. In the second part, Unger’s philosophy is put into a dialogue with the philosophy of Luce Irigaray, thus opening a new platform for the ethico-political vision of democracy in the era of globalization. The analysis of the democratic (...)
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  47.  19
    R. Lullies and M. Hirmer: Greek Sculpture. Pp. 88; 264 Plates (8 in Colour), 11 Figs. London: Thames and Hudson, 1957. Cloth, 63s. Net. [REVIEW]R. M. Cook - 1958 - The Classical Review 8 (3-4):299-300.
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  48.  18
    Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW]Celia E. Schultz - 2008 - The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  49.  1
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  50.  1
    A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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