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Marco Salucci
Università degli Studi di Firenze
Mihály Szívós
Institute of Philosophy, Hungarian Academy of Sciences (Alumnus)
Sr. Maria Gemma Salyer, O.S.F.
Franciscan University of Steubenville
  1. .S. M. - manuscript
     
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  2.  12
    Selected Writings. [REVIEW]S. M. - 1977 - Review of Metaphysics 31 (1):113-114.
    The introduction to this translation of excerpts of Dilthey’s writings offers a precise, yet comprehensive outline of the manifold theories of the German philosopher. The translation is to be justified and to be recommended by a report of the great influence that by the originality of his ideas and the width of his interests Dilthey exercises not only in contemporary, especially phenomenological and existentialistic philosophy, but also in the human studies of history, literature, psychology, and sociology.
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  3.  41
    The Self and Its Brain. [REVIEW]S. M. - 1982 - Review of Metaphysics 35 (4):894-896.
    This work is understood as an up-to-date philosophical and neurobiological answer to materialist positions concerning the nature of the human mind maintained in the English-speaking philosophy of today. Against physicalist and parallelist views of the body-mind relationship a "strong dualist-interactionist" theory of this relation is defended, in which the primacy is ascribed to the self using, modifying, and shaping its brain in deliberate autonomy. This theory is proposed and clarified in 3 sections. In the first part of the book, Popper (...)
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  4.  33
    Realism and Logical Atomism. [REVIEW]S. G. M. - 1978 - Review of Metaphysics 31 (4):684-685.
    Three themes dominate here: 1) traditional logical atomism implies a false theory of the distinction between particulars and universals; 2) the Bergmannian transformation of logical atomism cannot offer an adequate account of that distinction without covertly assuming a theory which it expressly repudiates; and 3) classical realism, the repudiated theory, can solve the problem which logical atomism unsuccessfully addresses by a doctrine of absolute natures.
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  5.  34
    The Self. Psychological and Philosophical Issues. [REVIEW]S. M. - 1978 - Review of Metaphysics 32 (1):147-148.
    This volume publishes the papers which were offered and discussed by a group of philosophers and psychologists during a conference "designed to explore the interrelations between philosophical analyses of the family of concepts relating to the self... and empirical studies in psychology of the development and manifestations of self-control, self-knowledge, and the like," held in Chicago in 1975. The late editor arranged the papers "in terms of four topics" indicating the major themes they address. After his introduction, "Conceptual Issues in (...)
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  6.  67
    Obóz Kultury 2.0.Mirosław Filiciak, Alek Tarkowski, Agata Jałosińska, Andrzej Klimczuk, Maciej Rynarzewski, Jacek Seweryn, Stunża M., D. Grzegorz, Marcin Wilkowski & Anna Orlik - 2010 - Fundacja Ortus.
    Obóz Kultury 2.0 Mirosław Filiciak, Alek Tarkowski, Agata Jałosińska, Andrzej Klimczuk, Maciej Rynarzewski, Jacek Seweryn, Stunża M., D. Grzegorz, Marcin Wilkowski & Anna Orlik .
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  7. Alle origini delle interpretazioni della filosofia della storia di Hegel.S. M. S. M. - 1994 - Giornale Critico Della Filosofia Italiana 14:159.
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  8. A Philosophical Discourse of the Nature of Rational and Irrational Souls.S. M. - 1695 - Printed, and Are to Be Sold by Richard Baldwin.
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  9. L'edizione degli scritti di Schopenhauer.S. M. S. M. - 1994 - Giornale Critico Della Filosofia Italiana 14:156.
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  10. Platonism in Hooker.S. M. S. M. - 1983 - Apeiron 17 (1):48.
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  11. Réponse de M. Screech.S. M. - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):518.
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  12. Schopenhauer: due traduzioni e i manoscritti.S. M. S. M. - 1992 - Giornale Critico Della Filosofia Italiana 12:149.
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  13. The Influence of Word Meaning on Central Auditory Processing Indicated by Late MMN in Children.Schecker M. - 2009 - Frontiers in Human Neuroscience 3.
  14.  58
    New Books. [REVIEW]L. Susan Stebbing, John Terence Wisdom, S. M. & John Laird - 1934 - Mind 43 (172):527-536.
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  15.  26
    Meditation on a Prisoner. Towards Understanding Action and Mind. [REVIEW]S. M. - 1976 - Review of Metaphysics 29 (4):744-746.
    The prisoner presented as the object of the meditation of this book is Socrates. His behavior and its explanation on his last day in prison, as portrayed in Plato’s Phaedo, serve as the basis for the development of a modernized view of Socrates’ understanding of action and mind, that is to withstand attacks from present day versions of the rejected materialistic philosophy of man. The category of causality understood both as the "real cause" of human activity, which Socrates identifies with (...)
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  16.  25
    The Existentialist Critique of Freud. The Crisis of Autonomy. [REVIEW]S. M. - 1977 - Review of Metaphysics 31 (2):320-322.
    As indicated by its subtitle, this examination of the existentialist critique of psychoanalysis is not only understood as a study in philosophical psychology; it is primarily intended to be a report about a phase of the recent history of European thought. Both Freud’s metapsychology and the existentialist philosophical and psychiatric opposition to the psychoanalytic philosophy of man are to be presented as expressions of the crisis of Continental rationalism.
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  17.  26
    Husserl and Phenomenology. [REVIEW]S. H. M. - 1971 - Review of Metaphysics 25 (1):134-135.
    This little volume is a critical introduction to the phenomenological scene through discussion of the ideas of some of its more prominent exponents and an extensive analysis of the thought of its founder. About two thirds of the book is devoted to Husserl. It traces the evolution of Husserl's philosophy from an early interest in the psychological presuppositions of number, to the phenomenological analysis of acts of meaning, and finally to his unsuccessful attempt to construct a comprehensive system embracing the (...)
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  18.  22
    The Life of an Amorous Woman, and Other Writings.S. K. M., Ihara Saikaku & Ivan Morris - 1963 - Journal of the American Oriental Society 83 (2):281.
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  19.  3
    Causation, Constitution, and Existence.Gordon Leonhard, Paul Näger, Schäfers M. & Andreas - 2016 - In Amrei Bahr & Markus Seidel (eds.), Ernest Sosa. Targeting His Philosophy. Springer International.
    Contemporary debates about mechanisms in the philosophy of science raise the question about the relation between constitutive and causal relations. These discussions so far have not received Ernest Sosa’s “Varieties of Causation‘, which addresses similar questions from a metaphysical point of view. The present paper reconstructs and evaluates Sosa’s arguments from the perspective of the contemporary debates. We argue that while Sosa’s arguments are probably not suited to advance the current debate, his claim that there are different varieties of causation (...)
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  20.  23
    The Concept of Existence.S. G. M. - 1982 - Review of Metaphysics 35 (3):592-595.
  21.  22
    Editorial.S. M. - 1993 - Mind 102 (406):1-8.
    Editorial ROBIN LE POIDEVIN, Religious Studies , FirstView Article(s).
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  22.  26
    Claude Lévi-Strauss.S. M. - 1982 - Review of Metaphysics 35 (3):631-633.
  23.  18
    The Psychology of Maine de Biran. [REVIEW]S. M. - 1972 - Review of Metaphysics 25 (4):763-764.
    This admittedly sympathetic exposition of Maine de Biran's psychology represents a competent and comprehensive introduction into the main philosophical thought of the French thinker and into the conditions and value of his published and unpublished writings as well as of the literature dealing with his life and work. It is inspired by the conviction that there is a need for this new addition to the vast bibliography of the philosopher, not only because Biran is almost without readers in the English (...)
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  24.  17
    Selbstverwirklichung. Eine Konfrontation der Psychologie C. G. Jungs MIT der Ethik. [REVIEW]S. M. - 1972 - Review of Metaphysics 25 (4):759-760.
    This confrontation of analytical psychology with ethics is intended as a philosophical examination of the justification of Jung's and Erich Neumann's claim to have offered in their so-called individuation process the new ethics demanded by the discovery of the psychic reality of the collective unconscious. As a standard of evaluation the author first tries to establish the idea of self-realization as a moral imperative. Aware of the difficulty of finding agreement in matters of ethics, he turns to self-awareness as the (...)
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  25.  13
    Œdipus at Thebes. [REVIEW]S. S. M. - 1957 - Review of Metaphysics 11 (1):164-164.
    A forceful study of Sophocles' great drama. With ingenious argument and scholarly documentation Mr. Knox argues that the tragedy of Œdipus is not a tragedy of fate, nor a tragedy of an Aristotelian hero with a "moral flaw," but rather the tragedy of a great man who tries to escape and deny the fact of divine omniscience. The author considers Œdipus as an individual hero, as a political animal who is a symbolic representation of Periclean Athens and as a paradigm (...)
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  26.  16
    Aufklärung Und Metaphysik. Die Neubegründung des Wissens Durch Descartes. [REVIEW]S. M. - 1972 - Review of Metaphysics 26 (1):172-173.
    As the subtitle indicates, this book intends to discuss Descartes’ attempt of laying a new foundation of knowledge. In a lively and critical interpretation of Descartes’ writings, especially of his Discours de la Méthode and of his Meditationes, and a competent use of the corresponding philosophical literature the success of this attempt of enlightenment and its shortcomings, identified with the Cartesian re-introduction of the traditional metaphysics, are explained in order to allow the author in a concluding discussion to present his (...)
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  27.  16
    The Naturalistic Tradition in Indian Thought. [REVIEW]S. M. - 1962 - Review of Metaphysics 15 (3):529-529.
    An enormous amount of material is brought together in order to call attention to the presence of naturalistic elements in ancient Indian thought. The core of naturalism treated here is the insistence upon ethical autonomy, maintained in opposition to revealed religion. The tradition that Riepe describes seems to be too varied and complex to yield easily to generalization.--M. S.
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  28. The Death of the Author at the Birth of Social Science: The Cases of Harriet Martineau and Adolphe Quetelet.P. B. & S. M. - 2000 - Studies in History and Philosophy of Science Part A 31 (1):1-36.
     
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  29.  17
    Las Recientes Investigaciones de Historia de la Lógica Antigua: La Escuela de Lukasiewicz.S. M. M. - 1954 - Theoria 2 (7):177-180.
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  30.  11
    The Passions. The Myth and Nature of Human Emotions. [REVIEW]S. M. - 1977 - Review of Metaphysics 31 (1):124-126.
    This "philosophy of the passions" is intended as a radically new understanding of the nature of human emotions and as such as the only realistic philosophy of life. It is an attack on "the Myth of the Passions," the traditional Western view of emotional phenomena, according to which emotions are held to be beastly residues in our being and naturally opposed to the calm, divine objectivity of reason. This new "theory of the passions—with an almost exclusive emphasis on the emotions" (...)
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  31.  13
    Analyticity. [REVIEW]S. M. - 1971 - Review of Metaphysics 25 (1):139-140.
    The editors purport to provide the student with an overview of the recent work done on one particular dogma of empiricism. They have collected eight articles uniformly of high quality and added their own excellent elementary historical interpretative introduction. At the beginning of each selection, the editors have also appended a one or two page summary and interpretation which will be a great aid to the student. Although the book is supposedly designed to present the current state of discussion, only (...)
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  32.  9
    Philosophical Mysteries. [REVIEW]S. G. M. - 1982 - Review of Metaphysics 36 (1):188-190.
    The author has convinced himself that philosophy is essentially mysterious. "Mystery," we are told, "is clearly [sic!] the outcome of indeterminateness, in knowledge and in being. But it is equally a function of determinateness, since complete indeterminateness is unintelligible, not mysterious at all". The definition is both internally contradictory and circular. Internally contradictory, because two incompatible predicates are being ascribed to one subject of predication. Circular, because the reason given for the presence of one of them in the definition is (...)
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  33. Legal Reality: A Naturalist Approach to Legal Ontology.S. M. - 2002 - Law and Philosophy 21 (6):619-705.
  34.  8
    Leib Und Seele. [REVIEW]S. M. - 1976 - Review of Metaphysics 30 (2):358-360.
    In this "contribution to philosophical anthropology" the author offers a competent examination of the body-soul relationship which represents primarily a phenomenological characterization of various psycho-somatic relations. The essential difference of the two substances of body and "personal spiritual soul" is to be established as "the indispensable presupposition" of "the wonderful and intimate unity" of man,, and this unique unity is systematically to be defended against all forms of exaggerated dualism and monism. In order to secure this fundamental philosophical truth about (...)
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  35.  10
    New Books. [REVIEW]S. A. M. - 1931 - Mind 40 (160):522-523.
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  36.  10
    Protestant and Catholic, Religious and Social Interaction in an Industrial Community. [REVIEW]S. S. M. - 1958 - Review of Metaphysics 11 (3):518-518.
    A detailed and scholarly study of an American city, with attention directed mainly to Catholic-Protestant relations within an urban community. The city is Holyoke, Massachusetts, chosen because of its interfaith problems, because of the occasion of the Sanger incident in 1940, and because Holyoke is a typical average-sized industrial community, well fitted to represent all such cities. Mr. Underwood, himself a Protestant, writes mainly as a sociologist of religion but also well understands that his personal commitment is a contributing factor (...)
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  37.  9
    The Concept of Existence: A Study of Nonexistent Particulars. [REVIEW]S. G. M. - 1982 - Review of Metaphysics 35 (3):592-595.
    Bradford has given us the first compact and comprehensive survey of the notions of existence and nonexistent particulars presently available in English. It contains valuable discussions of Anselm, Kant, Hegel, and Meinong, culminating in an appraisal of the Strawson-Russell feud about the status of the legendary present King of France. The book is a sustained argument for the following claims: that existence is what Bradford calls a non-determining property; that it is a concept; and, finally that, yes, there are nonexistent (...)
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  38.  9
    The Vision in God: Malebranche's Scholastic Sources. [REVIEW]S. M. - 1969 - Review of Metaphysics 22 (3):567-568.
    As a study of the scholastic sources of Malebranche's thought, this book contains a discovery of considerable importance. Connell has shown that the logical structure of Malebranche's initial demonstration of the theory of vision in God in La recherche de la vérité corresponds to the structure of discussions of angelic knowledge of matter in the Suarezian treatise De Angelis. This correspondence, together with a more general similarity of some philosophical themes, casts welcome light on Malebranche's argument. It also lends support (...)
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  39.  7
    Erkenntnis Objektiver Wahrheit, Die Transzendenz des Menschen in der Erkenntnis. [REVIEW]S. M. - 1978 - Review of Metaphysics 31 (3):492-494.
    This epistemological study is conceived as a positive answer to the decisive philosophical and existential question concerning the possibility of true and certain human knowledge. Its author refuses to accept "the chaotic conditions" of the philosophy of our age when, owing to the prevailing immanentism and relativism, truths actually "are illusions of which it was forgotten that they are such," as Nietzsche rightly diagnosed the situation. He is convinced that the capability of knowing existing reality represents a constitutive element of (...)
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  40.  6
    Claude Lévi-Strauss: Social Psychotherapy and the Collective Unconscious. [REVIEW]S. M. - 1982 - Review of Metaphysics 35 (3):631-633.
    At issue in this study is a question as old as it is presently pertinent: Do individuals form the social or does the social form individuals? Like Socrates, Lévi-Strauss gives ontological priority to society. And his reasons, like those of Socrates, are weighted with ethical concern. But the concern of Levi-Strauss is not "Know thyself." For, by dissolving subjectivity into structures of the collective unconscious, he eliminates the self. Indeed, toward the end of this work, Shalvey likens the entire enterprise (...)
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  41.  7
    New Books. [REVIEW]S. A. M. - 1934 - Mind 43 (170):251-252.
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  42.  10
    Panayotis A. Michelis.S. M. - 1970 - Journal of Aesthetics and Art Criticism 28 (3):414.
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  43.  3
    Unamuno: A Philosophy of Tragedy. [REVIEW]S. M. - 1962 - Review of Metaphysics 16 (1):167-167.
    An interpretive approach to the philosophy of Unamuno, presenting central themes from the entire range of his writing, conveys the philosopher's sense of the Spanish temperament beautifully, despite some awkward spots in the translation.--M. S.
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  44.  2
    New Books. [REVIEW]S. A. M. - 1934 - Mind 43 (170):522-523.
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  45.  1
    Man Seeks the Divine: A Study in the History and Comparison of Religions. [REVIEW]S. S. M. - 1957 - Review of Metaphysics 11 (1):162-163.
    A comprehensive study in the field of comparative religion with excellent historical analysis. The concluding sections of this volume contain interesting discussions of such topics as communism as a religion, Gandhi's religious philosophy and the relation of religion and psychotherapy. The sections dealing with Old Testament religion and Christianity are substantially the same as were found in Burtt's Types of Religious Philosophy. A fine bibliography is included.--M. S. S.
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