Results for 'M. S. Lederberg'

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  1. Psychiatric Complications in Cancer Patients.M. J. Massie, L. Spiegel, M. S. Lederberg & J. C. Holland - forthcoming - Holleb Ai, Fink Dj, Murphy Gp, American Cancer Society, Editors. American Cancer Society Textbook of Clinical Oncology. Atlanta: American Cancer Society.
     
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  2.  6
    ""The Case: Can Doctors Say" Enough"?J. S. Groeger, M. A. Weiser, M. S. Lederberg, D. T. Rubin & M. Siegler - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (2):215.
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  3.  4
    Social Ethics-Outlines of a Doctrine of Morals. M. S. Gilliland.M. S. Gilliland - 1892 - Ethics 3:117.
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  4. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding: P. M. S. Hacker.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-153.
    Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline.
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  5.  40
    Events, Ontology and Grammar: P. M. S. Hacker.P. M. S. Hacker - 1982 - Philosophy 57 (222):477-486.
    In recent years philosophers have given much attention to the ‘ontological problem’ of events. Donald Davidson puts the matter thus: ‘the assumption, ontological and metaphysical, that there are events is one without which we cannot make sense of much of our common talk; or so, at any rate, I have been arguing. I do not know of any better, or further, way of showing what there is’. It might be thought bizarre to assign to philosophers the task of ‘showing what (...)
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  6. The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]E. M. S. Paine - 1861
     
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  7.  50
    Method and Politics in Plato’s Statesman.M. S. Lane - 1998 - Cambridge University Press.
    Among Plato's works, the Statesman is usually seen as transitional between the Republic and the Laws. This book argues that the dialogue deserves a special place of its own. Whereas Plato is usually thought of as defending unchanging knowledge, Dr Lane demonstrates how, by placing change at the heart of political affairs, Plato reconceives the link between knowledge and authority. The statesman is shown to master the timing of affairs of state, and to use this expertise in managing the conflict (...)
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  8.  27
    Prehistoric Thessaly. By A. J. B. Wace and M. S. Thompson. Pp. Xv + 272. With 6 Plates and 151 Illustrations in the Text. Cambridge University Press, 1912. 18s. [REVIEW]H. H., A. J. B. Wace & M. S. Thompson - 1912 - Journal of Hellenic Studies 32:197-197.
  9.  17
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (2):453-453.
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  10.  32
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (02):453-.
  11. Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.P. M. S. Hacker - 1996 - Philosophy 73 (283):132-134.
     
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  12. Moral Judgment Purposivism: Saving Internalism From Amoralism.M. S. Bedke - 2009 - Philosophical Studies 144 (2):189-209.
    Consider orthodox motivational judgment internalism: necessarily, A’s sincere moral judgment that he or she ought to φ motivates A to φ. Such principles fail because they cannot accommodate the amoralist, or one who renders moral judgments without any corresponding motivation. The orthodox alternative, externalism, posits only contingent relations between moral judgment and motivation. In response I first revive conceptual internalism by offering some modifications on the amoralist case to show that certain community-wide motivational failures are not conceptually possible. Second, I (...)
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  13.  81
    Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  14.  21
    Cambridge Ancient History. Vol. 2, Ch. X. Syria C. 1550–1400 B.C. By M. S. Drower. 2 Parts. Cambridge: The University Press. 1970. Pp. 65, 65. £0·30 Each Part. [REVIEW]H. W. F. Saggs & M. S. Drower - 1971 - Journal of Hellenic Studies 91:189-189.
  15.  28
    Observer Judgements About Moral Agents' Ethical Decisions: The Role of Scope of Justice and Moral Intensity.M. S. Singer & A. E. Singer - 1997 - Journal of Business Ethics 16 (5):473 - 484.
    The study ascertained (1) whether an observer's scope of justice with reference to either the moral agent or the target person of a moral act, would affect his/her judgements of the ethicality of the act, and (2) whether observer judgements of ethicality parallel the moral agent's decision processes in systematically evaluating the intensity of the moral issue. A scenario approach was used. Results affirmed both research questions. Discussions covered the implications of the findings for the underlying cognitive processes of moral (...)
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  16. Anti-Consumption: An Overview and Research Agenda.M. S. W. Lee, K. V. Fernandez & M. R. Hyman - 2009 - Journal of Business Research 62 (2):145--147.
    This introduction to the Journal of Business Research special issue on anti-consumption briefly defines and highlights the importance of anticonsumption research, provides an overview of the latest studies in the area, and suggests an agenda for future research on anti-consumption.
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  17. Misconduct and Departmental Context-Evidence From the Acadia Institute's Graduate Education Project.M. S. Anderson - 1996 - Journal of Information Ethics 5 (1):15-33.
  18.  36
    The Role of Moral Intensity and Fairness Perception in Judgments of Ethicality: A Comparison of Managerial Professionals and the General Public. [REVIEW]M. S. Singer - 1996 - Journal of Business Ethics 15 (4):469 - 474.
    Using a scenario approach involving hypothetical moral decisions, the study aims to (1) compare managerial professionals' ethicality judgments with those made by the general public, and (2) ascertain the roles of perceived intensity (Jones, 1991) as well as perceived fairness of the moral issue in judgments of ethicality. While the two respondent groups made similar ratings on variables of moral intensity, fairness, and ethicality; the evaluation processes underlying their ethicality judgments were different. Empirically, the study has also established a link (...)
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  19. (2000).M. S. Gazzaniga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
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  20.  52
    The Cratylus: Plato's Critique of Naming.Timothy M. S. Baxter (ed.) - 1992 - E.J. Brill.
    This book aims to give a coherent interpretation of the whole dialogue, paying particular attention to these etymologies.The book discusses the rival theories ...
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  21.  13
    M. S. Bassignano: Supplementa Italica, Nuova Serie 15, Ateste. Pp. 237, Photos. Rome: Edizioni Quasar, 1997. L. 70,000. ISBN: 88-7140-115-8. [REVIEW]M. H. Crawford - 2001 - The Classical Review 51 (1):182-182.
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  22. The Relevance of Wittgenstein's Philosophy of Psychology to the Psychological Sciences.P. M. S. Hacker - unknown
    P. M. S. Hacker 1. The ‘confusion of psychology’ On the concluding page of what is now called ‘Part II’ of the Investigations, Wittgenstein wrote.
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  23.  42
    M. S. Bassignano: Supplementa Italica, Nuova Serie 15, Ateste . Pp. 237, photos. Rome: Edizioni Quasar, 1997. L. 70,000. ISBN: 88-7140-115-. [REVIEW]M. H. Crawford - 2001 - The Classical Review 51 (01):182-.
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  24. The Ironist's Cage: Memory, Trauma, and the Construction of History.M. S. Roth - 1998 - Philosophy East and West 48:189-190.
     
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  25. Plato's Progeny: How Socrates and Plato Still Captivate the Modern Mind.M. S. Lane - 2001 - Duckworth.
  26. On Davidson's Idea of a Conceptual Scheme.P. M. S. Hacker - 1996 - Philosophical Quarterly 46 (184):289-307.
    This paper is an examination of Donald Davidson's writings on the idea of a conceptual scheme--and idea which he famously rejects. O relevance in this is the notion of linguistic relativity and the famous Whorf-Sapir thesis.
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  27. The Common Good in Late Medieval Political Thought.M. S. Kempshall - 1999 - Oxford University Press.
    This book offers a major reinterpretation of the `secularization' of medieval ideas by examining scholastic discussions on the nature of the common good. It challenges the view that the rediscovery of Aristotle was the primary catalyst for the emergence of a secular theory of the state. A detailed exposition of the content and the context of late scholastic political and ethical thought reveals that the roots of medieval 'secularization' were profoundly theological.
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  28. COHEN, M. -Reason and Nature. [REVIEW]M. S. A. M. S. A. - 1931 - Mind 40:522.
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  29.  23
    M.S. Piretti, "La legge truffa. Il fallimento dell'ingegneria politica".M. Caciagli - 2004 - Polis 18 (2):359-360.
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  30. Kant's Self-Legislation Procedure Reconsidered.Adrian M. S. Piper - 2012 - Kant Studies Online 2012 (1):203-277.
    Most published discussions in contemporary metaethics include some textual exegesis of the relevant contemporary authors, but little or none of the historical authors who provide the underpinnings of their general approach. The latter is usually relegated to the historical, or dismissed as expository. Sometimes this can be a useful division of labor. But it can also lead to grave confusion about the views under discussion, and even about whose views are, in fact, under discussion. Elijah Millgram’s article, “Does the Categorical (...)
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  31.  12
    Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  32. P.M.S. Hacker, Wittgenstein: Meaning And Mind. [REVIEW]S. Shanker - 1991 - Philosophy in Review 11:195-198.
     
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  33. Kant's Arguments Against Material Principles.M. S. Gram - 1974 - Pacific Philosophical Quarterly 55 (1):30.
  34. Measurement and Modeling of Depth Cue Combination: In Defense of Weak Fusion.M. S. Landy, L. T. Maloney, E. B. Johnston & M. Young - 1995 - Vision Research 35:389--412.
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  35. .S. M. - manuscript
     
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  36. Réponse de M. Screech.S. M. - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):518.
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  37. The Soviet Scholar-Bureacrat. M. N. Pokrovskii and the Society of Marxist Historians. By George M. Enteen. [REVIEW]M. S. A. M. S. A. - 1979 - History and Theory 18 (3):436.
     
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  38.  61
    A Defence of Medical Paternalism: Maximising Patients' Autonomy.M. S. Komrad - 1983 - Journal of Medical Ethics 9 (1):38-44.
    All illness represents a state of diminished autonomy and therefore the doctor-patient relationship necessarily and justifiably involves a degree of medical paternalism argues the author, an American medical student. In a broad-ranging paper he discusses the concepts of autonomy and paternalism in the context of the doctor-patient relationship. Given the necessary diminution of autonomy which illness inflicts, a limited form of medical paternalism, aimed at restoring or maximising the patient's autonomy is entirely acceptable, and indeed fundamental to the relationship he (...)
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  39.  5
    Soren Kierkegaard's Geschichtsphilosophie. [REVIEW]M. S. F. - 1957 - Review of Metaphysics 11 (2):347-347.
    A competent and philosophically subtle study of S. K.'s notion of the relation of Christianity and history. The relation of time and eternity, of "sacred history" and ordinary history and the problem of contemporaneity in the Fragments, the Postscript and Training in Christianity are brought into focus through S. K.'s doctrine of the incarnation. This Holm interprets as "fictionalist"; "it is valid to believe that this man is God... as if it were so, although his empirical appearance can never reveal (...)
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  40.  14
    Segal's Sophocles. [REVIEW]M. S. Silk - 1997 - The Classical Review 47 (2):250-251.
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    Segal's Sophocles C. Segal: Sophocles' Tragic World: Divinity, Nature, Society. Pp. Xii + 276. Cambridge, MA: Harvard University Press, 1995. £25. ISBN: 0-674-82100-9. [REVIEW]M. S. Silk - 1997 - The Classical Review 47 (02):250-251.
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  42. Gordon Baker's Late Interpretation of Wittgenstein.P. M. S. Hacker - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell. pp. 88--122.
    Gordon Baker and I had been colleagues at St John’s for almost ten years when we resolved, in 1976, to undertake the task of writing a commentary on Wittgenstein’s Philosophical Investigations. We had been talking about Wittgenstein since 1969, and when we cooperated in writing a long critical notice on the Philosophical Grammar in 1975, we found that working together was mutually instructive, intellectually stimulating and great fun. We thought that we still had much to say about Wittgenstein’s philosophy, and (...)
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  43.  14
    What They Mean by "Good Science': The Medical Community's Response to Boutique Fetal Ultrasounds.M. S. Raucher - 2009 - Journal of Medicine and Philosophy 34 (5):528-544.
    Since 1994, when the first fetal imaging boutique appeared in Texas, many sites have been established around the country for parents to receive nonmedical fetal imaging using three- and four-dimensional ultrasound machines. These businesses boast the benefits they offer to parental-fetal bonding, but the medical community objects to the use of ultrasound machines for nonmedical purposes. In this article, I present the statements released by the medical community, highlighting the alarmist strategies used to paint boutique ultrasounds as bad science and (...)
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  44. Passing by the Naturalistic Turn: On Quine’s Cul-de-Sac.P. M. S. Hacker - 2006 - Philosophy 81 (2):231-253.
    1. Naturalism Naturalism, it has been said, is the distinctive development in philosophy over the last thirty years. There has been a naturalistic turn away from the a priori methods of traditional philosophy to a conception of philosophy as continuous with natural science. The doctrine has been extensively discussed and has won considerable following in the USA. This is, on the whole, not true of Britain and continental Europe, where the pragmatist tradition never took root, and the temptations of scientism (...)
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  45. Philosophical Foundations of Neuroscience.M. Bennett & P. M. S. Hacker - 2003 - Philosophy 79 (307):141-146.
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  46.  48
    J. M. S NYDER : Lesbian Desire in the Lyrics of Sappho . Pp. Xi + 261. New York: Columbia University Press, 1997. $34/£24. ISBN: 0-231-09994-. [REVIEW]Vanda Zajko - 1999 - The Classical Review 49 (1):248-248.
  47.  24
    The Iliad.M. S. Silk, Homer & M. Hammond - 1990 - Journal of Hellenic Studies 110:204-205.
  48.  8
    The Normative Grounds of Social Criticism: Kant, Rawls and Habermas.M. S. Lane - 1996 - Philosophical Quarterly 46 (184):399-401.
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  49. A Radical Revolution in Thought: Frederick Douglass on the Slave’s Perspective on Republican Freedom.Alan M. S. J. Coffee - 2020 - In Bruno Leipold, Karma Nabulsi & Stuart White (eds.), Radical Republicanism: Recovering the Tradition's Popular Heritage. Oxford, UK: pp. 47-64.
    While the image of the slave as the antithesis of the freeman is central to republican freedom, it is striking to note that slaves themselves have not contributed to how this condition is understood. The result is a one-sided conception of both freedom and slavery, which leaves republicanism unable to provide an equal and robust protection for historically outcast people. I draw on the work of Frederick Douglass – long overlooked as a significant contributor to republican theory – to show (...)
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  50.  7
    Love's Empire.M. S. Weiner - 2014 - Télos 2014 (166):181-187.
    Although it is common in liberal and progressive circles to scoff at the idea that the Unites States is “exceptional”—a derision driven by an admirable suspicion of the chauvinistic connotations of the exceptionalist view—doing so obscures a significant reality. The United States is different, or at least rather unusual, in its social, cultural, and geo-strategic circumstances, especially when compared to the nations of Europe from which it draws the core of its intellectual traditions. What's more, the critique of American exceptionalism (...)
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