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Marco Santoro [21]M. Santoro [11]Michael A. Santoro [9]Mariacarolina Santoro [4]
Michael Santoro [4]Mario Santoro [3]Matteo Santoro [2]Mirko Santoro [1]

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  1.  58
    Iconic Variables.Philippe Schlenker, Jonathan Lamberton & Mirko Santoro - 2013 - Linguistics and Philosophy 36 (2):91-149.
    We argue that some sign language loci (i.e. positions in signing space that realize discourse referents) are both formal variables and simplified representations of what they denote; in other words, they are simultaneously logical symbols and pictorial representations. We develop a 'formal semantics with iconicity' that accounts for their dual life; the key idea ('formal iconicity') is that some geometric properties of signs must be preserved by the interpretation function. We analyze in these terms three kinds of iconic effects in (...)
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  2.  55
    Ahoy There!Michael Santoro - 2010 - Business Ethics Quarterly 20 (3):481-502.
    The literatures of business ethics and international business have generally had little influence on each other. Nevertheless, the decline in the power of nation states, the emergence of non-governmental organizations, the proliferation of self-regulatory bodies, and the changing responsibilities, roles, and structure of multinational corporations make constructive engagement between these two disciplines imperative. This changing institutional landscape creates many areas of common concern. In this article, we describe the changing institutional context of global business and suggest ways in which both (...)
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  3.  41
    China 2020.Michael A. Santoro - 2009 - The Society for Business Ethics Newsletter 19 (4):3-3.
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  4.  40
    The Importance of Value Diversity in Corporate Life.Michael Santoro - 2003 - Business Ethics Quarterly 13 (4):433-452.
    Donaldson and Dunfee (1999) suggest in a brief discussion that a manager may in some cases rely on his or her own values inmaking organizational decisions. Our paper examines the role of diversity in values in an organizational context. Our central contentionis that value diversity among managers, employees, and other stakeholders on dimensions such as prudence-boldness, clarity-flexibility, and rigor-mercy is highly useful for an organization. We introduce nontechnical models of individual and board decision-making in which value diversity cuts across group (...)
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  5.  31
    Learning Robots Interacting with Humans: From Epistemic Risk to Responsibility. [REVIEW]Matteo Santoro, Dante Marino & Guglielmo Tamburrini - 2008 - AI and Society 22 (3):301-314.
    The import of computational learning theories and techniques on the ethics of human-robot interaction is explored in the context of recent developments of personal robotics. An epistemological reflection enables one to isolate a variety of background hypotheses that are needed to achieve successful learning from experience in autonomous personal robots. The conjectural character of these background hypotheses brings out theoretical and practical limitations in our ability to predict and control the behaviour of learning robots in their interactions with humans. Responsibility (...)
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  6.  12
    Business and Human Rights: From Principles to Practice, Edited by Dorothée Baumann-Pauly and Justine Nolan. New York: Routledge, 2016. 329 Pp. ISBN: 978-1138833586. [REVIEW]Michael A. Santoro - 2017 - Business Ethics Quarterly 27 (4):645-647.
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  7.  14
    The Ethics of Insurance Industry Step Therapy Policies.Michael A. Santoro - 2019 - Business and Professional Ethics Journal 38 (3):339-351.
    Step therapy is an insurance company policy whereby patients must try a less costly treatment and fail-first before the insurer will cover another, more costly treatment. This article argues that there are relevant and well-established principles of medical ethics—the duty to practice evidenced-based medicine and the duty to consider cost-effectiveness when treating patients—that constrain and guide physician behavior with respect to step therapy; clinical practice guidelines promulgated by authoritative physician groups attempt to incorporate and reconcile the competing demands of evidenced-based (...)
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  8.  83
    Case Study Chrysler and Gao Feng: Corporate Responsibility for Religious and Political Freedom in China.Michael A. Santoro - forthcoming - Business Ethics.
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  9. Professione e professionalizzazione: approcci teorici e processi storici.M. Santoro - 1994 - Polis 8 (2):193-202.
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  10.  19
    Pay Now, Lose Later: The Role of Bonuses and Non-Equity Incentives in the Financial Meltdown of 2007-2009.Dan Palmon, Michael A. Santoro & Ron Strauss - 2009 - Open Ethics Journal 3 (2):76-80.
  11.  18
    Empirically Testable Models Are Needed for Understanding Visual Prediction.Giuseppe Trautteur, Edoardo Datteri & Matteo Santoro - 2008 - Behavioral and Brain Sciences 31 (2):217-218.
    Nijhawan argues convincingly that predictive mechanisms are pervasive in the central nervous system (CNS). However, scientific understanding of visual prediction requires one to formulate empirically testable neurophysiological models. The author's suggestions in this direction are to be evaluated on the basis of more realistic experimental methodologies and more plausible assumptions on the hierarchical character of the human visual cortex.
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  12.  20
    Alla Scala. Trasformazioni sociali e mutamento istituzionale dell'opera italiana fra Otto- e Novecento.Marco Santoro - 2000 - Polis 14 (2):255-278.
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  13.  28
    Ethics and the Business of Biomedicine.Michael A. Santoro - 2009 - Business Ethics Quarterly 19 (4):617-621.
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  14.  17
    G. Vicarelli, "Alle radici della politica sanitaria in Italia".Marco Santoro - 1998 - Polis 12 (1):147-150.
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  15.  15
    Fazzoletti, Il jazz in Italia. Dalle origini alle grandi orchestre.M. Santoro - 2005 - Polis 19 (1):145-148.
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  16.  17
    F. Barbano, "La sociologia in Italia".Marco Santoro - 1999 - Polis 13 (2):315-317.
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  17.  13
    Come si diventa scrittori. Tracce da una ricerca sul campo (letterario).Marco Santoro - 2003 - Polis 17 (3):453-484.
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  18.  13
    P. Ginsborg e E. Asquer (a cura di), Berlusconismo: analisi di un sistema politico.M. Santoro - 2012 - Polis: Research and studies on Italian society and politics 26 (2):303-306.
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  19.  13
    Corruzione politica e scienze sociali. Modelli e stereotipi (non solo) di casa nostra.Marco Santoro - 1998 - Polis 12 (3):483-502.
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  20.  11
    Presentation.Marco Santoro - 2013 - Polis: Research and studies on Italian society and politics 27 (1):5-12.
  21.  13
    S. Pivato (con A. Martellini), Bella ciao. Canto e politica nella storia d'Italia.M. Santoro - 2005 - Polis 19 (2):330-332.
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  22.  13
    W. Santagata, "Simbolo e merce" e W. Santagata (a cura di), "Economia dell'arte".Marco Santoro - 1999 - Polis 13 (3):513-516.
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  23.  13
    Mafia, Cultura E Subculture.Marco Santoro - 2000 - Polis 14 (1):91-112.
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  24.  7
    Ethics and the Business of Biomedicine, Ed. Denis G. Arnold. Cambridge: Cambridge University Press, 2009. Hardcover, 302 Pp., $80. ISBN: 978-0521764315. [REVIEW]Michael A. Santoro - 2009 - Business Ethics Quarterly 19 (4):617-621.
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  25.  8
    The Institutional Ecology of a Festival: The Case of Umbria Jazz.Marco Santoro & Marco Solaroli - 2013 - Polis: Research and studies on Italian society and politics 27 (1):81-124.
  26.  8
    Il fr. 19 Snell del Sisifo di Crizia come testimonianza della concezione socratica del divino: Crizia" accusatore" di Socrate?Mariacarolina Santoro - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (2):257-276.
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  27.  9
    Mafia Effect.Marco Santoro - 2010 - Polis: Research and studies on Italian society and politics 24 (3):441-456.
  28.  8
    Cultura e produzione culturale: nuove prospettive di ricerca e caso italiano.Marco Santoro - 2000 - Polis 14 (2):183-190.
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  29.  8
    La mafia come repertorio. Frammenti di analisi culturale.Marco Santoro & Roberta Sassatelli - 2001 - Polis 15 (3):407-430.
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  30.  7
    Una questione di classe.Marco Santoro - 2012 - Polis: Research and studies on Italian society and politics 26 (3):373-378.
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  31.  7
    M. Giannini ed E. Minardi (a cura di), "I gruppi professionali".Marco Santoro - 2000 - Polis 14 (1):145-147.
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  32.  5
    Gli Angeli, la Mafia E l'Analisi Culturale. Una Risposta.Marco Santoro & Roberta Sassatelli - 2002 - Polis 16 (2):245-262.
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  33.  4
    A Matter of Class.Marco Santoro - 2012 - Polis: Research and studies on Italian society and politics 26 (3):373-378.
  34.  3
    Azione, istituzioni, cultura: Paradigmi per lo studio delle mafie.Letizia Paoli & Marco Santoro - 2001 - Polis 15 (3):337-339.
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  35.  2
    R. Romanelli (a cura di), "Storia dello stato italiano dall'Unità a oggi".Marco Santoro - 1997 - Polis 11 (1):147-149.
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  36.  1
    E. Capussotti, Gioventù perduta. Gli anni Cinquanta dei giovani e del cinema in Italia.M. Santoro - 2006 - Polis 20 (2):272-274.
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  37. Hélène Cixous, Croisées d'Une Oeuvre [Actes du Colloque, Cerisy-la-Salle, du 22 au 30 Juin 1998].Mireille Calle-Gruber, Jacques Derrida, Michèle Gendreau-Massaloux & Miléna Santoro - 2000
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  38. An Evolutionary Approach to Corporate Social Responsibility in a Dynamic and Changing Environment.D. T. Ogjlvie, Michael Santoro & Leyland M. Lucas - 1998 - Proceedings of the International Association for Business and Society 9:333-344.
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  39. English Abstracts.Marco Santoro - forthcoming - Polis.
  40. Effetto mafia.Marco Santoro - 2010 - Polis: Research and studies on Italian society and politics 24 (3):441-456.
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  41.  39
    Post-Westphalia and Its Discontents: Business, Globalization, and Human Rights in Political and Moral Perspective.Michael A. Santoro - 2010 - Business Ethics Quarterly 20 (2):285-297.
    This article examines the presuppositions and theoretical frameworks of the “new-wave” “Post-Westphalian” approach to international business ethics and compares it to the more philosophically oriented moral theory approach that has predominated in the field. I contrast one author’s Post-Westphalian political approach to the human rights responsibilities of transnational corporations with my own “Fair Share” theory of moral responsibility for human rights. I suggest how the debate about the meaning of corporate human rights “complicity” might be informed by the fair share (...)
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