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Manlio Simonetti [71]M. Simonetti [15]Matteo Simonetti [1]MARIA SIMONETTI [1]
  1.  20
    Arianesimo E Omeismo.Manlio Simonetti - 2015 - Augustinianum 55 (2):619-629.
    Contrary to the position sustained in recent German- and English-language studies, the Author of this note rejects the suitability of using the modern and generic term “Homoianism” to describe the different subordinationist doctrinal positions circulating during the second half of the fourth century. In the case of Eudoxius, Valens, Urascius and Ulfila, among others, it is more appropriate to continue to speak in terms of “Arianism”, as their Nicene opponents had already realized, not without reason.
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  2.  22
    Note di cristologia pneumatica.M. Simonetti - 1972 - Augustinianum 12 (2):201-232.
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  3.  31
    Qualche novità sulla dottrina origeniana del Logos.Manlio Simonetti - 2011 - Augustinianum 51 (2):331-348.
    The Author, taking account of the deficiencies of the surviving documentation on the doctrinal thought of the 2nd and 3rd centuries, and considering the primacy of oral communication, nevertheless rejects the conclusion of a recent article on Origen’s doctrine of the Logos. There are no concrete data in the work of the Alexandrian theologian to support the hypothesis that he engaged in controversy with radical supporters of the doctrine of the Logos, who – as Arians ante litteram – separated the (...)
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  4.  37
    Note sul testo del De doctrina christiana di Agostino.Manlio Simonetti - 1995 - Augustinianum 35 (2):549-565.
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  5.  24
    Eresia ed eretici in Origene.Manlio Simonetti - 1985 - Augustinianum 25 (3):735-748.
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  6.  20
    Due note agostiniane.Manlio Simonetti - 1993 - Augustinianum 33 (1/2):431-436.
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  7.  18
    Un'interpretazione origeniana di IO. 1,14A + 15,22.Manlio Simonetti - 2006 - Augustinianum 46 (2):277-283.
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  8.  21
    Una nuova proposta su Ippolito.Manlio Simonetti - 1996 - Augustinianum 36 (1):13-46.
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  9.  23
    Note Novazianee.Manlio Simonetti - 2013 - Augustinianum 53 (1):77-90.
    Notwithstanding the fact that Novatian’s De trinitate follows Tertullian’s Adversus Praxean as a pre-eminent source, the former parted company with the latter on some crucial doctrinal points. This article examines Novatian’s approach to the doctrine of the Holy Spirit in his De trinitate, analyzing at the same time its Stoicbackground. The paper illustrates how a meticulous research of Novatian’s De trinitate prompts scholars to discover hidden motives in ancient Christian literature.
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  10.  19
    Sulta tecnica esegetica di alcuni sermones veterotestamentari di Agostino.Manlio Simonetti - 1985 - Augustinianum 25 (1/2):185-203.
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  11.  19
    On the Apostolic Tradition.Manlio Simonetti - 2003 - Augustinianum 43 (2):501-511.
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  12.  20
    Sulle fonti del Commento a Isaia di Girolamo.Manlio Simonetti - 1984 - Augustinianum 24 (3):451-469.
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  13.  15
    Ousia und substantia. Untersuchungen zum Substanzbegriff bei den vornizäischen Kirchenvätern.Manlio Simonetti - 2009 - Augustinianum 49 (2):528-538.
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  14.  21
    Clemente di Alessandria e la “φυσιογία veramente gnostica”.Manlio Simonetti - 1998 - Augustinianum 38 (1):282-286.
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  15.  17
    Chiesa e Sinagoga nelle opere di Origene.Manlio Simonetti - 1984 - Augustinianum 24 (3):590-591.
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  16.  24
    La vie quotidienne en Afrique du Nord au temps de Saint Augustin.Manlio Simonetti - 1981 - Augustinianum 21 (2):435-437.
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  17.  17
    Sur la Pâque.Manlio Simonetti - 1981 - Augustinianum 21 (2):420-421.
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  18.  17
    Il regresso della teologia dello Spirito santo in Occidente dopo Tertulliano.Manlio Simonetti - 1980 - Augustinianum 20 (3):655-669.
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  19.  22
    Teologia alessandrina e teologia asiatica al concilio di Nicea.Manlio Simonetti - 1973 - Augustinianum 13 (3):369-398.
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  20.  23
    Su uno recente edizione dei Commento a Matteo di lIario di Poitiers.Manlio Simonetti - 1979 - Augustinianum 19 (3):527-530.
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  21.  16
    Su Origene, Commento a Matteo 15, 10-19.Manlio Simonetti - 2012 - Augustinianum 52 (1):107-133.
    This essay analyzes Origen's Commentary on Matthew, specifically the pericope of the 'rich young man', by comparing its ancient Latin translation to theGreek text as it stands in Klostermann's edition, taking into consideration, on the one hand, the surviving manuscripts and, on the other, the dissimilarGreek version used by the ancient translator. The paper illustrates how a painstaking research of the commentary's sources unexpectedly reveals Origen's exegesis and doctrines, which often remain hidden in modern translations of Origen's works.
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  22.  21
    Ancora sulla paternità didimiana del de Trinitate.Manlio Simonetti - 1996 - Augustinianum 36 (2):377-387.
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  23.  22
    Alcune osservazioni sul monofisismo di Cirillo di Alessandria.Manlio Simonetti - 1982 - Augustinianum 22 (3):493-511.
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  24.  13
    Hippolytus between East and West.Manlio Simonetti - 2003 - Augustinianum 43 (2):511-520.
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  25.  8
    Filosofia e teologia tra il IV e il V secolo. Contesto, figure e momenti di una sintesi epocale.Manlio Simonetti - 2016 - Augustinianum 56 (2):472-478.
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  26.  12
    Variazioni gnostiche e origeniane sul tema della storia della salvezza.Manlio Simonetti - 1976 - Augustinianum 16 (1):7-21.
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  27.  20
    Ancora sul concilio di Alessandria del 362, e dintorni.Manlio Simonetti - 2010 - Augustinianum 50 (1):5-25.
    In relation to the recent monograph of Karmann on Meletius of Antioch, some important episodes concerning the Arian controversy in the East between 360 and 364 are examined. The presence of the Meletians at the Council of Alexandria in 362 is ruled out and the meaning of the Trinitarian and Christological formulas in the Tomus ad Antiochenos is critically evaluated. The more political than doctrinal meaning of the formula issued by the Council of Antioch in 363 is accentuated, and the (...)
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  28.  20
    La Disputatio contra Acephalos del diacono Rustico.Manlio Simonetti - 1981 - Augustinianum 21 (2):259-289.
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  29.  13
    De sententia Dionysii.Manlio Simonetti - 2001 - Augustinianum 41 (2):545-548.
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  30.  16
    Ancora una nota su Eusebio di Vercelli.M. Simonetti - 2012 - Augustinianum 52 (2):347-351.
    Responding to a publication on the Latin versions of the corpus Athanasianum, the author of this note returns to the debate concerning the Ps-Athanasian de trinitate and rejects the hypothesis which holds that Eusebius of Vercelli inspired this theological tract in order to make Athanasius appear more credible in the West as a teacher of orthodoxy.
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  31.  10
    Su Origene, Commento a Matteo 17, 1-3; 25-28.Manlio Simonetti - 2014 - Augustinianum 54 (2):401-415.
    This comment concerns above all the existing relationship between the Greek text that has reached us and the ancient Latin translation of Origen’s Commentary on Matthew, analyzing two passages from the XVII book; that is, the interpretations of Mt. 21,23-27 and Mt. 22, 15-22. The Greek and Latin texts are not always consistent with one another: in most cases the Latin version abbreviates or omits some passages from the Greek, but at times it reveals typical exegetical minutiae from the origenian (...)
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  32.  18
    Sulla corrispondenza tra Dionigi di Alessandria e Paolo di Samosata.Manlio Simonetti - 2007 - Augustinianum 47 (2):321-334.
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  33.  18
    Letteratura in frammenti dei primi tre secoli.Manlio Simonetti - 1997 - Augustinianum 37 (1):5-24.
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  34.  14
    Origene in Occidente prima della controversia.Manlio Simonetti - 2006 - Augustinianum 46 (1):25-34.
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  35.  16
    La tradizione nella controversia ariana.Manlio Simonetti - 1972 - Augustinianum 12 (1):37-50.
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  36.  9
    Gott und unsere Erlösung im Glauben der alten Kirche.M. Simonetti - 1986 - Augustinianum 26 (3):588-591.
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  37.  9
    Les Stromates.M. Simonetti - 1981 - Augustinianum 21 (3):593-594.
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  38.  13
    In margine allo Pseudogiustino.Manlio Simonetti - 2011 - Augustinianum 51 (1):5-19.
    Following the edition of the works of Ps. Justin by B. Pouderon, this article presents some critical notes concerning de monarchia and the Cohortatio ad Graecos. Notwithstanding the significant relationship with Clement of Alexandria, the de monarchia in fact comes from the Judeo-Hellenic background of Alexandria. The work was composed in the context of the anti-polytheistic controversy, and lacks the detail which would indicate a Christian origin. Concerning the Cohortatio it is suggested that due to its linguistic characteristics the probable (...)
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  39.  8
    Il Commento a Isaia di Basilio di Cesarea. Attribu-zione e studio teologico-letterario.Manlio Simonetti - 2014 - Augustinianum 54 (2):561-567.
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  40.  14
    Su Origene, Commento a Matteo 16, 9-13.Manlio Simonetti - 2009 - Augustinianum 49 (2):303-319.
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  41.  13
    Refutatio omnium haeresium.Manlio Simonetti - 1987 - Augustinianum 27 (3):631-634.
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  42.  8
    Biblia gentium.Manlio Simonetti - 1990 - Augustinianum 30 (2):489-490.
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  43.  8
    Fausto di Riez e i Macedoniani.Manlio Simonetti - 1977 - Augustinianum 17 (2):333-354.
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  44.  11
    La teoria di Gregorio di Nissa sul Cantico dei Cantici.Manlio Simonetti - 1983 - Augustinianum 23 (3):555-556.
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  45.  9
    Un libro recente su Marcello di Ancira.Manlio Simonetti - 2008 - Augustinianum 48 (1):103-121.
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  46.  5
    Boethius.Manlio Simonetti - 1983 - Augustinianum 23 (3):557-558.
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  47.  3
    Controreplica a Cattaneo.Manlio Simonetti - 2015 - Augustinianum 55 (2):645-647.
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  48.  2
    Origene, Il Pozzo di Giacobbe E L’Άνήρ Della Samaritana.Manlio Simonetti - 2016 - Augustinianum 56 (1):21-33.
    With regard to the interpretation of the conversation between Jesus and the Samaritan woman examined by Origen in Book 13 of the Commentary on John, in this study the Author analyzes certain terms or expressions on which Origen’s analysis focuses, and he concludes that the great Alexandrian exegete does not seem to show his best skills in these explanations.
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  49.  3
    Contre Eunome.Manlio Simonetti - 1983 - Augustinianum 23 (3):558-559.
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  50. Biblia y Teología Entre Los Valentinianos: Ejemplos de Interferencia Entre Exegesis y Teología.M. Simonetti - 1996 - Augustinianum 36 (1):5-12.
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