Results for 'M. Trone'

1000+ found
Order:
  1.  94
    Are Animals Capable of Deception or Empathy? Implications for Animal Consciousness and Animal Welfare.S. Kuczaj, K. Tranel, M. Trone & H. Hamner Hill - 2001 - Animal Welfare. Special Issue 10:161- 173.
  2. Are Animals Capable of Deception or Empathy?S. Kuczaj, K. Tranel, M. Trone & H. Hamner Hill - 2001 - Implications for Animal Consciousness and Animal Welfare. Animal Welfare Supplement 10.
  3. Who Was Eirene the Sevastokratorissa?M. Jeffreys & E. Jeffreys - 1994 - Byzantion 64 (1):40-68.
    Grâce aux nombreuses sources littéraires dont il dispose, l'auteur retrace la vie d'Irène la Sevastokratorissa, épouse du Sevastokator Andronic, second fils de Jean II Comnène. Il tente surtout d'éclaircir quelques zones d'ombres, comme la raison de son emprisonnement depuis l'accession au trône de son beau-frère Manuel Ier Comnène , et d'élucider les causes du danger qu'elle représentait pour Manuel, qui semblerait être lié à sa famille ou à son origine géographique.
     
    Export citation  
     
    Bookmark  
  4.  20
    How to Combine Hermeneutics and Wide Reflective Equilibrium?: A Comment on M. Ebbesen and B. Pedersen, How to Formulate Normative Ethical Principles by Use of Empirical Investigations Within Biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  5.  78
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  6.  38
    The Philosophy of Roderick M. Chisholm. [REVIEW]Timm Triplett, Lewis Edwin Hahn & Roderick M. Chisholm - 2000 - Philosophical Review 109 (3):450.
    In the intellectual autobiography that opens this book, Chisholm divides philosophers into “drones” and “commentators,” placing himself in the first group. As a drone, Chisholm proposed solutions to philosophical problems and asked his students and colleagues to try to refute him. He reports that they often did, sending him back to the drawing board. Chisholm’s wry self-description says much about his manner as well as his method. A more pretentious philosopher might have spoken of his dogged search for philosophical truth (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  7. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  8.  9
    Risk, Responsibility, Rudeness, and Rules: The Loneliness of the Social Distance Warrior.David M. Shaw - 2021 - Journal of Bioethical Inquiry 18 (4):589-594.
    We have a responsibility to obey COVID-19 rules, in order to minimize risk. Yet it is still seen as rude to challenge people who do not respect those rules, when in fact the opposite is true; it is rude to increase risk to others. In this paper I analyse the relationship between risk, responsibility, and rudeness by analysing the evolution of the main governmental slogans and rules and explore the complex relationship between simplicity, safety, and perceived fairness of these rules, (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  9.  56
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
    Direct download  
     
    Export citation  
     
    Bookmark   23 citations  
  10.  46
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  11. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  12. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  13. The Moral Magic of Consent: Heidi M. Hurd.Heidi M. Hurd - 1996 - Legal Theory 2 (2):121-146.
    We regularly wield powers that, upon close scrutiny, appear remarkably magical. By sheer exercise of will, we bring into existence things that have never existed before. With but a nod, we effect the disappearance of things that have long served as barriers to the actions of others. And, by mere resolve, we generate things that pose significant obstacles to others' exercise of liberty. What is the nature of these things that we create and destroy by our mere decision to do (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   60 citations  
  14. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  15.  82
    Computational Modeling in Cognitive Science: A Manifesto for Change.Caspar Addyman & Robert M. French - 2012 - Topics in Cognitive Science 4 (3):332-341.
    Computational modeling has long been one of the traditional pillars of cognitive science. Unfortunately, the computer models of cognition being developed today have not kept up with the enormous changes that have taken place in computer technology and, especially, in human-computer interfaces. For all intents and purposes, modeling is still done today as it was 25, or even 35, years ago. Everyone still programs in his or her own favorite programming language, source code is rarely made available, accessibility of models (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  16.  8
    A. M. Jacobelli Isoldi. "G. B. Vico: Per Una 'Scienza Della Storia'". [REVIEW]L. M. Palmer - 1985 - New Vico Studies 3:179.
  17. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  18.  79
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  38
    Judging Politically: Symposium on Linda M. G. Zerilli’s A Democratic Theory of Judgment, University of Chicago Press, 2016.Hélène Landemore, Davide Panagia & Linda M. G. Zerilli - 2018 - Political Theory 46 (4):611-642.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  5
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  21. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  22.  66
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  23.  32
    Understanding and Disagreement in Belief Ascription.Víctor M. Verdejo - 2016 - International Journal of Philosophical Studies 24 (2):183-200.
    It seems uncontroversial that Dalton wrongly believed that atoms are indivisible. However, the correct analysis of Dalton’s belief and the way it relates to contemporary beliefs about atoms is, on closer inspection, far from straightforward. In this paper, I introduce four features that any candidate analysis is plausibly bound to respect. I argue that theories that individuate concepts at the level of understanding are doomed to fail in this endeavor. I formally sketch an alternative and suggest that cases such as (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  24
    Philosophical Reflections on the Shaping of Identity in Fundamentalist Religious Communities.Christina M. Gschwandtner - 2016 - International Journal of Philosophical Studies 24 (5):704-724.
    This paper employs Ricoeur’s hermeneutic approach to examine how fundamentalist religious communities shape personal and social identity. His biblical hermeneutics is used to analyze how narrative texts of various genres open a ‘fundamentalist’ world, while also challenging his monolithic emphasis on written texts. I argue that a wider variety of texts as well as rituals and other media must be examined, which all inform and display the fundamentalist world in important ways. Second, I employ his analysis of the formation of (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  25.  36
    I–Frances M. Kamm.Frances M. Kamm - 2000 - Aristotelian Society Supplementary Volume 74 (1):21-39.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  26. R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  8
    Bezem, M., see Barendsen, E.G. M. Bierman, M. DZamonja, S. Shelah, S. Feferman, G. Jiiger, M. A. Jahn, S. Lempp, Sui Yuefei, S. D. Leonhardi & D. Macpherson - 1996 - Annals of Pure and Applied Logic 79 (1):317.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  28.  66
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  29.  37
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. Holmer Nadesan - 2002 - Human Studies 25 (2):257-265.
  30.  27
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  31.  37
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  32. «Une voix sortit du trône qui disait...»(Apocalypse de Jean 19, 5a).Marc Philonenko - 1999 - Revue D'Histoire Et de Philosophie Religieuses 79 (1):83-89.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  33.  9
    S + T + M = E as a Convergent Model for the Nature of STEM.Candice M. Quinn, Joshua W. Reid & Grant E. Gardner - 2020 - Science & Education 29 (4):881-898.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  18
    The Sophists. By M. Untersteiner. Translated From the Italian by K. Freeman. Pp. Xvi + 368. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]G. B. Kerferd, M. Untersteiner & K. Freeman - 1955 - Journal of Hellenic Studies 75:166-167.
  35.  48
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  36.  32
    J. M. H. Fritz, Professional Civility: Communicative Virtue at Work: Peter Lang, New York, 2013, XIV, 273 Pp, ISBN 978-1-4331-1985-9 Hb. [REVIEW]Annette M. Holba - 2013 - Journal of Business Ethics 115 (3):645-649.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  38
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  38. Reply From W. M. Reddy.William M. Reddy - 2010 - Emotion Review 2 (4):402-402.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  39.  59
    Martin M. Tweedale on Abailard. Some Criticisms of a Fascinating Venture.L. M. De Rijk - 1985 - Vivarium 23 (2):81-97.
  40.  23
    Studies in the Teaching of History. M. W. Keatinge.M. Lightfoot Eastwood - 1911 - International Journal of Ethics 21 (2):239-242.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  41.  14
    Mysticism and Experience: GRACE M. JANTZEN.Grace M. Jantzen - 1989 - Religious Studies 25 (3):295-315.
    The definition of mysticism has shifted, in modern thinking, from a patristic emphasis on the objective content of experience to the modern emphasis on the subjective psychological states or feelings of the individual. Post Kantian Idealism and Romanticism was involved in this shift to a far larger extent than is usually recognized. An important conductor of the subjectivist view of mysticism to modern philosophers of religion was William James, even though in other respects he repudiated Romantic and especially Idealist categories (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  42.  14
    Review of M Steiner, 'The Application of Mathematics as a Philosophical Problem'. [REVIEW]M. Colyvan - 2000 - Mind 109 (No 434):390-394.
  43.  43
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  44.  76
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  45.  30
    The Argument From Non-Belief: THEODORE M. DRANGE.Theodore M. Drange - 1993 - Religious Studies 29 (4):417-432.
    Attempts have been made to prove God's non-existence. Often this takes the form of an appeal to the so-called Argument from Evil: if God were to exist, then he would not permit as much suffering in the world as there actually is. Hence the fact that there is so much suffering constitutes evidence for God's non-existence. In this essay I propose a variation which I shall call ‘The Argument from Non-belief’. Its basic idea is that if God were to exist, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  46.  3
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  35
    Personal Identity: A Defence of Locke: M. W. Hughes.M. W. Hughes - 1975 - Philosophy 50 (192):169-187.
    The theory of personal identity should illuminate and be illuminated by the theory of personality, of which it is a part. I believe that Locke's theory succeeds in this more than that of any other great philosopher, and the modifications which it may need are not fundamental ones. The problems raised by Butler and Flew can be made to disappear.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  3
    The DSM-5 Introduction of the Social (Pragmatic) Communication Disorder as a New Mental Disorder: A Philosophical Review.M. Cristina Amoretti, Elisabetta Lalumera & Davide Serpico - 2021 - History and Philosophy of the Life Sciences 43 (4):1-31.
    The latest edition of the Diagnostic and Statistical Manual of Mental Disorders included the Social Communication Disorder as a new mental disorder characterized by deficits in pragmatic abilities. Although the introduction of SPCD in the psychiatry nosography depended on a variety of reasons—including bridging a nosological gap in the macro-category of Communication Disorders—in the last few years researchers have identified major issues in such revision. For instance, the symptomatology of SPCD is notably close to that of Autism Spectrum Disorder. This (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  1
    Our Epistemic Duties in Scenarios of Vaccine Mistrust.M. Inés Corbalán & Giulia Terzian - 2021 - International Journal of Philosophical Studies 29 (4):613-640.
    ABSTRACT What, if anything, should we do when someone says they don’t believe in anthropogenic climate change? Or that they worry that a COVID-19 vaccine might be dangerous? We argue that in general, we face an epistemic duty to object to such assertions, qua instances of science denial and science sceptical discourse, respectively. Our argument builds on recent discussions in social epistemology, specifically surrounding the idea that we ought to speak up against problematic assertions so as to fulfil an important (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  2
    On Reconstructions of Confucius as a Philosopher.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):661-666.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000