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Alasdair MacIntyre [221]Alasdair C. MacIntyre [36]Angus Macintyre [35]A. C. MacIntyre [17]
A. MacIntyre [15]Stuart Macintyre [10]Tadhg E. MacIntyre [6]I. D. A. Macintyre [5]

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  1. After virtue: a study in moral theory.Alasdair C. MacIntyre - 1981 - Notre Dame, Ind.: University of Notre Dame Press.
    This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
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  2. After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  3. Whose Justice? Which Rationality?Alasdair C. MacIntyre - 1988 - University of Notre Dame Press.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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  4.  78
    Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative.Alasdair MacIntyre - 2016 - New York: Cambridge University Press.
    Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition (...)
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  5. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  6. Aft er Virtue: A Study in Moral Th eory.Alasdair Macintyre - 1982 - Philosophy 57 (222):551-553.
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  7. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
     
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  8. The Savage Mind.Alasdair MacIntyre & Claude Levi-Strauss - 1967 - Philosophical Quarterly 17 (69):372.
    "Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...)
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  9. Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair Macintyre - 2001 - Mind 110 (437):225-229.
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  10. A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the 20th Century.Alasdair C. MacIntyre - 1966 - Notre Dame, Ind.: Routledge.
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of (...)
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  11. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy 64 (250):564-566.
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  12. Dependent Rational Animals. Why Human Beings need the Virtues.Alasdair Macintyre - 1999 - Revue Philosophique de la France Et de l'Etranger 191 (3):389-390.
     
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  13. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Rhetoric 23 (3):242-247.
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  14. Dependent Rational Animals: Why Human Beings Need The Virtues.Alasdair Macintyre - 1999 - Environmental Values 9 (2):259-261.
     
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  15. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Public Affairs 18 (4):388-404.
     
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  16. Epistemological Crises, Dramatic Narrative and the Philosophy of Science.Alisdair MacIntyre - 1977 - The Monist 60 (4):453-472.
    What is an epistemological crisis? Consider, first, the situation of ordinary agents who are thrown into such crises. Someone who has believed that he was highly valued by his employers and colleagues is suddenly fired; someone proposed for membership of a club whose members were all, so he believed, close friends is blackballed. Or someone falls in love and needs to know what the loved one really feels; someone falls out of love and needs to know how he or she (...)
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  17. Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Philosophy 66 (258):533-534.
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  18. Social structures and their threats to moral agency.Alasdair MacIntyre - 1999 - Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  19. Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair Macintyre - 2001 - Philosophical Quarterly 51 (203):266-269.
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  20.  10
    God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition.Alasdair C. MacIntyre - 2009 - Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
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  21. Three Rival Versions of Moral Enquiry.Alasdair MacIntyre - 1990 - Duckworth.
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  22. Is patriotism a virtue?Alasdair MacIntyre - 1984 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
    This is the text of The Lindley Lecture for 1984, given by Alasdair Maclntyre, a Scottish philosopher.
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  23.  41
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  24.  35
    The Type Theoretic Interpretation of Constructive Set Theory.Peter Aczel, Angus Macintyre, Leszek Pacholski & Jeff Paris - 1984 - Journal of Symbolic Logic 49 (1):313-314.
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  25.  15
    Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair C. MacIntyre - 1999 - Open Court.
    According to the author of "After Virtue, " to flourish, humans need to develop virtues of independent thought and acknowledged social dependence. This book presents the moral philosopher's comparison of humans to other animals and his exploration of the impact of these virtues.
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  26. Alasdair Macintyre on education: In dialogue with Joseph Dunne.Alasdair Macintyre & Joseph Dunne - 2002 - Journal of Philosophy of Education 36 (1):1–19.
    This discussion begins from the dilemma, posed in some earlier writing by Alasdair MacIntyre, that education is essential but also, in current economic and cultural conditions, impossible. The potential for resolving this dilemma through appeal to ‘practice’, ‘narrative unity’, and ‘tradition’(three core concepts in After Virtue and later writings) is then examined. The discussion also explores the relationship of education to the modern state and the power of a liberal education to create an ‘educated public’ very different in character from (...)
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  27.  27
    56. Whose Justice? Which Rationality?Alasdair MacIntyre - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 283-288.
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  28. After Virtue, 2nd ed.Alasdair Macintyre - 1986 - The Personalist Forum 2 (2):156-159.
     
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  29. A Short History of Ethics.Alasdair Macintyre - 1967 - Philosophy 43 (163):67-68.
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  30.  27
    After Virtue: A Study in Moral Theory, Third Edition.Alasdair MacIntyre - 2007 - University of Notre Dame Press.
    When _After Virtue_ first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. _Newsweek _called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of (...)
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  31. Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Mind 100 (3):400-403.
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  32. Toward a Theory of Medical Fallibility.S. Gorovitz & A. MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):51-71.
  33. Does Applied Ethics Rest on a Mistake?Alasdair MacIntyre - 1984 - The Monist 67 (4):498-513.
    ‘Applied ethics’, as that expression is now used, is a single rubric for a large range of different theoretical and practical activities. Such rubrics function partly as a protective device both within the academic community and outside it; a name of this kind suggests not just a discipline, but a particular type of discipline. In the case of ‘applied ethics’ the suggestive power of the name derives from a particular conception of the relationship of ethics to what goes on under (...)
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  34. Whose Justice? Which Rationality?Alisdair Macintyre - 1991 - Science and Society 55 (1):106-109.
     
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  35.  54
    Against the self-images of the age: essays on ideology and philosophy.Alasdair C. MacIntyre - 1978 - Notre Dame, Ind.: University of Notre Dame Press.
    Alasdair MacIntyre is one of the few professional philosophers whose writings span both technical analytical philosophy and those general moral or intellectual questions that laymen often suppose to be the province of philosophy but that are seldom discussed within its bounds. The unity of this book--made up both of original and previously published pieces--lies in its attempt to expose this dichotomy and to link beliefs and moral theories with philosophical criticism. The author successively criticizes Christianity, Marxism, and psychoanalysis for their (...)
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  36.  29
    The MacIntyre reader.Alasdair C. MacIntyre - 1998 - Notre Dame, Ind.: University of Notre Dame Press. Edited by Kelvin Knight.
    Alasdair MacIntyre is one of the most controversial philosophers and social theorists of our time. He opposes liberalism and postmodernism with the teleological arguments of an updated Thomistic Aristotelianism. It is this tradition, he claims, which presents the best theory so far about the nature of rationality, morality, and politics. This is the first reader of MacIntyre's groundbreaking work. It includes extracts from and his own synopses of two famous books from the 1980s, After Virtue and Whose Justice? Which Rationality? (...)
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  37. The essential contestability of some social concepts.Alasdair MacIntyre - 1973 - Ethics 84 (1):1-9.
  38. Plain Persons and Moral Philosophy.Alasdair MacIntyre - 1992 - American Catholic Philosophical Quarterly 66 (1):3-19.
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  39. Hume on "is" and "ought".A. C. MacIntyre - 1959 - Philosophical Review 68 (4):451-468.
  40. Relativism, Power and Philosophy.Alasdair MacIntyre - 1985 - Proceedings and Addresses of the American Philosophical Association 59 (1):5 - 22.
  41.  21
    Kierkegaard After MacIntyre: Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001 - Open Court Publishing.
    The 1990s saw a revival of interest in Kierkegaard's thought, affecting the fields of theology, social theory, and literary and cultural criticism. The resulting discussions have done much to discredit the earlier misreadings of Kierkegaard's works.
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  42. How Aristotelianism can become revolutionary : ethics, resistance, and utopia.Alasdair MacIntyre - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press. pp. 3-7.
  43.  97
    How Aristotelianism Can Become Revolutionary: Ethics, Resistance, and Utopia.Alasdair MacIntyre - 2008 - Philosophy of Management 7 (1):3-7.
  44.  32
    Raising Rates of Childhood Vaccination: The Trade-off Between Coercion and Trust.Bridget Haire, Paul Komesaroff, Rose Leontini & C. Raina MacIntyre - 2018 - Journal of Bioethical Inquiry 15 (2):199-209.
    Vaccination is a highly effective public health strategy that provides protection to both individuals and communities from a range of infectious diseases. Governments monitor vaccination rates carefully, as widespread use of a vaccine within a population is required to extend protection to the general population through “herd immunity,” which is important for protecting infants who are not yet fully vaccinated and others who are unable to undergo vaccination for medical or other reasons. Australia is unique in employing financial incentives to (...)
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  45. The very idea of a university: Aristotle, Newman, and us.Alasdair MacIntyre - 2009 - British Journal of Educational Studies 57 (4):347-362.
  46.  51
    The Idea of a Social Science.Alasdair MacIntyre & D. R. Bell - 1967 - Aristotelian Society Supplementary Volume 41 (1):95-132.
  47. Toward a Theory of Medical Fallibility.Samuel Gorovitz & Alasdair MacIntyre - 1975 - Hastings Center Report 5 (6):13.
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  48.  44
    On definable subsets of p-adic fields.Angus MacIntyre - 1976 - Journal of Symbolic Logic 41 (3):605-610.
  49. Toward a theory of medical fallibility.Alasdair MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):13-23.
  50.  24
    Model theory of adeles I.Jamshid Derakhshan & Angus Macintyre - 2022 - Annals of Pure and Applied Logic 173 (3):103074.
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