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Alasdair MacIntyre [230]Angus Macintyre [34]Alasdair C. MacIntyre [31]A. C. MACINTYRE [18]
A. MacIntyre [17]Stuart Macintyre [7]I. D. A. MacIntyre [4]Tadhg E. MacIntyre [4]

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Alasdair MacIntyre
University of Notre Dame
Hector MacIntyre
University of Lethbridge
Ross Macintyre
University of Manchester
  1.  74
    After Virtue: A Study in Moral Theory.Alasdair C. MacIntyre - 1983 - University of Notre Dame Press.
  2. After Virtue.A. MACINTYRE - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  3.  30
    After Virtue: A Study in Moral Theory.Samuel Scheffler & Alasdair MacIntyre - 1983 - Philosophical Review 92 (3):443.
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  4. Whose Justice? Which Rationality?Alasdair MacIntyre - 1988 - University of Notre Dame Press.
  5.  56
    Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair Macintyre - 1999 - Mind 110 (437):225-229.
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  6.  12
    56. Whose Justice? Which Rationality?Alasdair MacIntyre - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 283-288.
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  7. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
     
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  8. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  9. Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative.Alasdair MacIntyre - 2016 - Cambridge University Press.
    Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition (...)
     
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  10.  38
    The Savage Mind.Alasdair MacIntyre & Claude Levi-Strauss - 1967 - Philosophical Quarterly 17 (69):372.
    "Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...)
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  11. Social Structures and Their Threats to Moral Agency.Alasdair MacIntyre - 1999 - Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  12.  22
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  13. Alasdair Macintyre on Education: In Dialogue with Joseph Dunne.Alasdair Macintyre & Joseph Dunne - 2002 - Journal of Philosophy of Education 36 (1):1–19.
  14. God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition.Alasdair MacIntyre - 2009 - Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
     
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  15.  20
    Alasdair MacIntyre on Education: In Dialogue with Joseph Dunne.Alasdair Macintyre & Joseph Dunne - 2002 - Journal of Philosophy of Education 36 (1):1-19.
  16. Dependent Rational Animals. Why Human Beings need the Virtues.Alasdair Macintyre - 1999 - Revue Philosophique de la France Et de l'Etranger 191 (3):389-390.
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  17. After Virtue: A Study in Moral Theory.Alasdair Macintyre - 1982 - Philosophy 57 (222):551-553.
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  18.  8
    Editorial: Mental Health Challenges in Elite Sport: Balancing Risk with Reward.Tadhg E. MacIntyre, Marc Jones, Britton W. Brewer, Judy Van Raalte, Deirdre O'Shea & Paul J. McCarthy - 2017 - Frontiers in Psychology 8.
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  19. Epistemological Crises, Dramatic Narrative and the Philosophy of Science.Alisdair MacIntyre - 1977 - The Monist 60 (4):453-472.
    What is an epistemological crisis? Consider, first, the situation of ordinary agents who are thrown into such crises. Someone who has believed that he was highly valued by his employers and colleagues is suddenly fired; someone proposed for membership of a club whose members were all, so he believed, close friends is blackballed. Or someone falls in love and needs to know what the loved one really feels; someone falls out of love and needs to know how he or she (...)
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  20.  13
    The Type Theoretic Interpretation of Constructive Set Theory.Peter Aczel, Angus Macintyre, Leszek Pacholski & Jeff Paris - 1984 - Journal of Symbolic Logic 49 (1):313-314.
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  21.  67
    A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the 20th Century.Alasdair C. MacIntyre - 1966 - Routledge.
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of (...)
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  22.  18
    Uniformly Defining Valuation Rings in Henselian Valued Fields with Finite or Pseudo-Finite Residue Fields.Raf Cluckers, Jamshid Derakhshan, Eva Leenknegt & Angus Macintyre - 2013 - Annals of Pure and Applied Logic 164 (12):1236-1246.
    We give a definition, in the ring language, of Zp inside Qp and of Fp[[t]] inside Fp), which works uniformly for all p and all finite field extensions of these fields, and in many other Henselian valued fields as well. The formula can be taken existential-universal in the ring language, and in fact existential in a modification of the language of Macintyre. Furthermore, we show the negative result that in the language of rings there does not exist a uniform definition (...)
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  23.  16
    38. After Virtue: A Study in Moral Theory.Alasdair MacIntyre - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 184-186.
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  24. The Macintyre Reader.Alasdair C. MacIntyre - 1998 - University of Notre Dame Press.
  25.  12
    After Virtue: A Study in Moral Theory.Alasdair Macintyre - 1983 - Ethics 93 (3):579-587.
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  26. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  27.  4
    Raising Rates of Childhood Vaccination: The Trade-Off Between Coercion and Trust.Bridget Haire, Paul Komesaroff, Rose Leontini & C. Raina MacIntyre - 2018 - Journal of Bioethical Inquiry 15 (2):199-209.
    Vaccination is a highly effective public health strategy that provides protection to both individuals and communities from a range of infectious diseases. Governments monitor vaccination rates carefully, as widespread use of a vaccine within a population is required to extend protection to the general population through “herd immunity,” which is important for protecting infants who are not yet fully vaccinated and others who are unable to undergo vaccination for medical or other reasons. Australia is unique in employing financial incentives to (...)
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  28.  79
    The Very Idea of a University: Aristotle, Newman, and Us.Alasdair MacIntyre - 2009 - British Journal of Educational Studies 57 (4):347-362.
  29. Toward a Theory of Medical Fallibility.S. Gorovitz & A. MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):51-71.
  30.  14
    After Virtue: A Study in Moral Theory.Alasdair Macintyre - 1983 - Philosophical Quarterly 33 (132):296-300.
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  31.  5
    Three Rival Versions of Moral Enquiry: Encyclopedia, Genealogy, and Tradition.Alasdair MACINTYRE - 1990 - Ethics 102 (1):162-164.
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  32. After Virtue, 2nd Ed.Alasdair Macintyre - 1986 - The Personalist Forum 2 (2):156-159.
     
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  33. After Virtue: A Study in Moral Theory, Third Edition.Alasdair MacIntyre - 2007 - University of Notre Dame Press.
    When _After Virtue_ first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. _Newsweek _called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of (...)
     
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  34.  7
    Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition.Alasdair MACINTYRE - 1990 - Philosophy and Phenomenological Research 52 (3):737-740.
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  35.  23
    Education and Values: The Richard Peters' Lectures.G. Haydon, Alasdair Macintyre, Anthony Quinton & Bernard Williams - 1988 - British Journal of Educational Studies 36 (3):271-271.
  36. Does Applied Ethics Rest on a Mistake?Alasdair MacIntyre - 1984 - The Monist 67 (4):498-513.
    ‘Applied ethics’, as that expression is now used, is a single rubric for a large range of different theoretical and practical activities. Such rubrics function partly as a protective device both within the academic community and outside it; a name of this kind suggests not just a discipline, but a particular type of discipline. In the case of ‘applied ethics’ the suggestive power of the name derives from a particular conception of the relationship of ethics to what goes on under (...)
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  37.  96
    Cohen, G. A. Why Not Socialism? Princeton, NJ: Princeton University Press, 2009 . Pp. 83. $14.95 (Cloth).Alasdair MacIntyre - 2010 - Ethics 120 (2):391-395.
  38. Dependent Rational Animals: Why Human Beings Need The Virtues.Alasdair Macintyre - 1999 - Environmental Values 9 (2):259-261.
     
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  39.  26
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  40.  61
    How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia.Alasdair MacIntyre - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press. pp. 3-7.
  41. Plain Persons and Moral Philosophy: Rules, Virtues and Goods.Alasdair MacIntyre - 1992 - American Catholic Philosophical Quarterly 66 (1):3-19.
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  42.  66
    Relativism, Power and Philosophy.Alasdair MacIntyre - 1985 - Proceedings and Addresses of the American Philosophical Association 59 (1):5 - 22.
  43. Hume on "is" and "Ought".A. C. MacIntyre - 1959 - Philosophical Review 68 (4):451-468.
  44. Against the Self Images of the Age. Essays on Ideology and Philosophy.Alasdair C. MacIntyre - 1971 - New York: University of Notre Dame Press.
  45.  79
    A Mistake About Causality in Social Science.Alasdair MacIntyre & Andrei Korbut - 2013 - Russian Sociological Review 12 (1):139-157.
    The article considers the problem of actions–beliefs link. As author shows, the widespread approach in social science, those origins can be traced back to Hume and Mill and which tries to reveal the causal relations between beliefs and actions, is mistaken. It is mistaken because it proposes that, firstly, beliefs and actions are distinct and separately identifiable social phenomena and, secondly, causal connection consists in constant conjunction. MacIntyre, instead, proposes, taking as a starting point the distinction between physical movement and (...)
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  46.  55
    What Can Moral Philosophers Learn From the Study of the Brain?The Engine of Reason, the Seat of Soul: A Philosophical Journey Into the Brain. [REVIEW]Alasdair MacIntyre - 1998 - Philosophy and Phenomenological Research 58 (4):865.
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  47. Toward a Theory of Medical Fallibility.Alasdair MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):13-23.
  48.  7
    Whose Justice? Which Rationality?Alasdair Macintyre - 1989 - Journal of Philosophy 86 (8):437-442.
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  49.  7
    Practicing What We Preach: Investigating the Role of Social Support in Sport Psychologists’ Well-Being.Hannah M. McCormack, Tadhg E. MacIntyre, Deirdre O’Shea, Mark J. Campbell & Eric R. Igou - 2015 - Frontiers in Psychology 6.
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  50.  76
    Danish Ethical Demands and French Common Goods: Two Moral Philosophies.Alasdair MacIntyre - 2010 - European Journal of Philosophy 18 (1):1-16.
    Abstract: Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to rather than in (...)
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