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  1.  68
    Three Approaches to Doing Philosophy: a Proposal for Grouping Philosophical Exercises in Classroom Teaching.Natascha Kienstra, Machiel Karskens & Jeroen Imants - 2014 - Metaphilosophy 45 (2):288-318.
    Classroom teaching has two aims: learning philosophy, that is, the great philosophers, and doing philosophy. This article provides an overview of thirty exercises that can be used for doing philosophy, grouped into three approaches. The first approach, doing philosophy as connective truth finding or communicative action, is related to such philosophers as Dewey and Arendt, and is illustrated by the Socratic method. The second, doing philosophy as test-based truth finding, is related to such philosophers as Popper, and is illustrated by (...)
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  2.  16
    Wat doet de spirituele strijd in de Bekentenissen van het vlees?Machiel Karskens - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (1):46-59.
    Spirituality and struggle in Foucault. The role of spiritual combat In the first two chapters of Confessions of the Flesh the Christian notion of spiritual combat is presented by Foucault as a double paradoxical self-practice of Christian mortification and pastoral power. It is both, constant negative fight against one-self, and never-ending internal war against the temptations of the soul. This rather negative idea of spiritual combat is contrasted with Foucault’s rather positive ideas of war, fight, power, resistance, revolt and spirituality, (...)
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  3. Verlichting en terreur.John Gray, Ger Groot, Machiel Karskens & Erik Borgman - 2006 - Tijdschrift Voor Filosofie 68 (2):432-433.
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  4.  5
    Inequality of Power.Machiel Karskens - 2017 - In Suzan Langenberg & Fleur Beyers (eds.), Citizenship in Organizations: Practicing the Immeasurable. Springer Verlag. pp. 55-72.
    Freedom and equalityinequality are fundamentals of the political organization. They also have become the moral standard for social relationships in private and public spheres of today’s modern Western society.Even after the prohibition of slavery, coercion by power has shown itself to be unavoidable. It manifests itself in a different way, however. While the unfree slave was put to work by force and violence, servitude today is considered as a virtue and duty of the free human being. This begs the question (...)
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  5. Machtsongelijkheid na de slavernij.Machiel Karskens - 2015 - Wijsgerig Perspectief 55 (2):24-31.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  6.  26
    Nachruf Auf Ludwig Heyde.Machiel Karskens & Ernst-Otto Onnasch - 1999 - Hegel-Jahrbuch 1 (1):29-29.
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  7. Metafysische verhandeling.G. W. Leibniz & Machiel Karskens - 1985 - Tijdschrift Voor Filosofie 47 (3):514-514.
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  8. Hans Lindahl , A Right to Inclusion and Exclusion.: Normative Fault Lines of the EU’s Area of Freedom, Security and Justice. [REVIEW]Machiel Karskens - 2010 - Netherlands Journal of Legal Philosophy 39 (1):89-93.
     
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