Results for 'Mad pain'

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  1. Mad pain and Martian pain.David Lewis - 1978 - In Ned Block (ed.), Readings in the Philosophy of Psychology. , Vol. pp. 216-222.
  2. Postscript to "mad pain and Martian pain".David K. Lewis - 1983 - Philosophical Papers 12:122-133.
  3.  4
    Adapting to Urban Pro-Sociality in Hamsun’s Hunger.Mads Larsen - 2020 - Evolutionary Studies in Imaginative Culture 4 (2):33-46.
    The rural-migrant protagonist in Knut Hamsun’s Hunger fails to adapt to the urban environment because the moral algorithm that informs his collaborative choices is unfit for the city. He often responds poorly when overwhelmed by pride, shame, or other sensations that he struggles to make sense of. Such emotions are hypothesized to be neuro­computational adaptations crafted by natural selection to help us get ahead as collabora­tors. But with societal transformation, these feelings can become a poor match for a new reality. (...)
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  4.  62
    Wittgenstein and mad pain.Michael Lee Kelly - 1991 - Synthese 87 (2):285 - 294.
  5. Mad, Martian, but not mad Martian pain.Peter Alward - 2004 - Sorites 15 (December):73-75.
    Functionalism cannot accommodate the possibility of mad painpain whose causes and effects diverge from those of the pain causal role. This is because what it is to be in pain according to functionalism is simply to be in a state that occupies the pain role. And the identity theory cannot accommodate the possibility of Martian painpain whose physical realization is foot-cavity inflation rather than C-fibre activation (or whatever physiological state occupies the pain-role (...)
     
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  6. Mad Belief?Eric Schwitzgebel - 2011 - Neuroethics 5 (1):13-17.
    “Mad belief” (in analogy with Lewisian “mad pain”) would be a belief state with none of the causal role characteristic of belief—a state not caused or apt to have been caused by any of the sorts of events that usually cause belief and involving no disposition toward the usual behavioral or other manifestations of belief. On token-functionalist views of belief, mad belief in this sense is conceptually impossible. Cases of delusion—or at least some cases of delusion—might be cases of (...)
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  7.  21
    A Moral Logic to the Archives of Pain: Rethinking Foucault's Work on Madness. [REVIEW]Alexander E. Hooke - 2009 - Political Theory 37 (3):432-441.
  8. No Pain, No Gain: Strategic Repulsion and The Human Centipede.Steve Jones - 2013 - Cine-Excess E-Journal 1 (1).
    Tom Six’s The Human Centipede (First Sequence) (2009) and The Human Centipede II (Full Sequence) (2011) are based on a disturbing premise: people are abducted and stitched together mouth-to-anus. The consequent combinations of faeces and bloodshed, torture and degradation have been roundly vilified by the critical press. Additionally, the sequel was officially banned or heavily censored in numerous countries. This article argues that these reactive forms of suppression fail to engage with the films themselves, or the concepts (such as disgust (...)
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  9.  19
    Living with Chronic Pain.Joshua St Pierre - 2020 - Puncta 3 (2):30-32.
    Musing for Puncta special issue "Critically Sick: New Phenomenologies Of Illness, Madness, And Disability.".
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  10. Toward a Well-Innervated Philosophy of Mind (Chapter 4 of The Peripheral Mind).István Aranyosi - forthcoming - Oxford University Press.
    The “brain in a vat” thought experiment is presented and refuted by appeal to the intuitiveness of what the author informally calls “the eye for an eye principle”, namely: Conscious mental states typically involved in sensory processes can conceivably successfully be brought about by direct stimulation of the brain, and in all such cases the utilized stimulus field will be in the relevant sense equivalent to the actual PNS or part of it thereof. In the second section, four classic problems (...)
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  11. Some varieties of functionalism.Sydney Shoemaker - 1981 - Philosophical Topics 12 (1):93-119.
    Fleshing out Ramsey-sentence functionalism; against Lewis's "mad pain" mixed theory; relating functionalism to the causal theory of properties. Empirical functionalism is chauvinistic so probably false. A terrific, in-depth paper.
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  12.  80
    On the criteria of the imitation for the artificial intelligent systems in the moral imitation game.Jolly Thomas - 2023 - Theoria 89 (6):872-890.
    To assess the intelligence of machines, Alan Turing proposed a test of imitation known as the imitation game, famously known as the Turing test. To assess whether artificial intelligent (AI) systems could be moral or not, Colin Allen et al. developed a test of imitation in the context of morality, a test known as the Moral Turing Test (MTT), which I will, in this paper, call the moral imitation game. There are arguments against developing any type of MTT or moral (...)
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  13.  70
    ‘Impiety’ and ‘Atheism’ in Euripides' Dramas.Mary R. Lefkowitz - 1989 - Classical Quarterly 39 (01):70-.
    In the surviving plays of Aeschylus and Sophocles the gods appear to men only rarely. In the Eumenides Apollo and Athena intervene to bring acquittal to Orestes. In Sophocles' Philoctetes Heracles appears ex machina to ensure that the hero returns to Troy, and we learn from a messenger how the gods have summoned the aged Oedipus to a hero's tomb. In Sophocles' Ajax Athena drives Ajax mad and taunts him cruelly. Prometheus Bound might seem to be an exception, since all (...)
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  14.  52
    Nietzsche’s Eternal Return: Unriddling the Vision, A Psychodynamic Approach.Eva Cybulska - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-13.
    This essay is an interpretation of Nietzsche’s enigmatic idea of the Eternal Return of the Same in the context of his life rather than of his philosophy. Nietzsche never explained his ‘abysmal thought’ and referred to it directly only in a few passages of his published writings, but numerous interpretations have been made in secondary literature. None of these, however, has examined the significance of this thought for Nietzsche, the man. The idea belongs to a moment of ecstasy which Nietzsche (...)
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  15.  12
    Nietzsche's Last Laugh: Ecce Homo as Satire.Nicholas D. More - 2014 - New York: Cambridge University Press.
    Nietzsche's Ecce Homo was published posthumously in 1908, eight years after his death, and has been variously described ever since as useless, mad, or merely inscrutable. Against this backdrop, Nicholas D. More provides the first complete and compelling analysis of the work, and argues that this so-called autobiography is instead a satire. This form enables Nietzsche to belittle bad philosophy by comic means, attempt reconciliation with his painful past, review and unify his disparate works, insulate himself with humor from the (...)
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  16.  6
    Spiritual Crisis: Varieties and Perspectives of a Transpersonal Phenomenon.Fransje Waard - 2010 - Imprint Academic.
    The American comedienne Lily Tomlin once observed with surprise that we call it 'praying' when we talk to God and ‘schizophrenia’ when God talks back to us. In this book people speak about inner experiences in which they perceived themselves and the world so differently that they thought they were going mad. Experiences of existential voids, heights and depths, freezing wastes and silences, of pure energy, love and fear, oneness and chaos. They found no explanation in science or religion; traditional (...)
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  17. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  18.  37
    Survivors, Liars, and Unfit Minds: Rhetorical Impossibility and Rape Trauma Disclosure.Stephanie R. Larson - 2018 - Hypatia 33 (4):681-699.
    This essay examines how disability interacts with gender in public discourse about sexual violence by investigating the ableist implications of two popular labels commonly applied to people who have experienced rape or sexual assault: survivors and liars. Using a rhetorical approach in conjunction with disability theory, I analyze how discourses of compulsory survivorship ask people who experience sexual assault to overcome disability and appear nondisabled, whereas rape‐hoax narratives frame others as mentally ill, mad, or irrational. Taken together, I argue, these (...)
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  19.  10
    At the Beginning, There was the Mask.Françoise Vergès - 2023 - Substance 52 (1):54-59.
    In lieu of an abstract, here is a brief excerpt of the content:At the Beginning, There was the MaskFrançoise Vergès (bio)There is a long history to be told about the links between the economy of extractivism and exhaustion, between colonialism, race, capitalism, imperialism, and breathing, which could be summarized as the "struggle against suffocation and for life." Colonialism (slavery and post-slavery), race, and capitalism are all about un-breathing, about the toxicity of social, cultural, sexual and "natural" environments, about silencing, erasing (...)
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  20.  54
    Explication or Explanation?Giovanni Stanghellini & Mario Rossi Monti - 2009 - Philosophy, Psychiatry, and Psychology 16 (3):237-239.
    In lieu of an abstract, here is a brief excerpt of the content:Explication or Explanation?Giovanni Stanghellini (bio) and Mario Rossi Monti (bio)Keywordsexplanation, explication, interpretation, phenomenology, psychopathologyMike Martin's paper raises questions about the process and the effectiveness of psychotherapy in the case of an Iraq war veteran, Colin, described by Dr. Bailey in his essay “A Painful Lack of Wounds”: does psychotherapy succeed? If so, why does it succeed? How far is and should psychotherapy be value free? The clinical phenomenon discussed (...)
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  21.  15
    A Hesiodic reminiscence in Virgil, E. 9.11–13.G. Zanker - 1985 - Classical Quarterly 35 (01):235-.
    At W.D. 202–12 Hesiod relates his ανος for the edification of the recalcitrant βασιλες, who must themselves admit the truth of the fable's moral . A hawk has seized a nightingale, and crushes her cries of misery by saying that she is in the claws of one who is πολλν ρείων and who is therefore at liberty to dispense with her as he pleases: anyone who tries to resist κρείσσονες is mad, for he has no chance of winning and merely (...)
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  22.  28
    Fictions of Sappho.Joan DeJean - 1987 - Critical Inquiry 13 (4):787-805.
    I would like to end this questioning of canonical origins by returning to my point of departure, [Lawrence] Lipking’s notion of a “poetics of abandonment.” Lipking’s article was included in an issue of Critical Inquiry entitled Canons, in which it seemingly was held to represent a feminist perspective on canon formation. Lipking centers his attention on literary theory, a domain that has been granted new prominence, sometimes even the status of literature, in the most recent reformulation of the canon. It (...)
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  23.  18
    The Persistent Bonds of the Oikos_ in Euripides’ _Heracles.Jocelyn Moore - 2022 - Classical Quarterly 72 (1):120-137.
    Interpretations of Euripides’Heraclesoften focus on Theseus’ and Heracles’ cooperative social values in the final scene as a culmination of themes ofphilia. I argue that the relationship Theseus forges competes with Heracles’ attachment to his household,oikos, which is the central social relationship Euripides describes. The drama consistently develops Heracles as his household's leader by inviting the audience to compare Heracles with interim caretakers Megara and Amphitryon, and later through the protagonist's performance of emotional attachment before and after his madness. The closing (...)
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  24.  58
    Transgression and Transcendence in the Films of Werner Herzog.William Verrone - 2011 - Film-Philosophy 15 (1):179-203.
    Werner Herzog’s films often have characters that are on spiritual journeys that take transgressive turns. These quests are also existential in nature, for what the characters often seek is transcendence. Because transgression is a sociological, philosophical, and theological entity, Herzog’s films are demanding because his outsider characters are often not easy to admire. Still, because they take on very personal self-examinations in their search for transcendence, we can respect their tragic, horrific, or painful excursions. Herzog’s protagonists are almost always outsiders (...)
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  25. Euripides' Hippolytus.Sean Gurd - 2012 - Continent 2 (3):202-207.
    The following is excerpted from Sean Gurd’s translation of Euripides’ Hippolytus published with Uitgeverij this year. Though he was judged “most tragic” in the generation after his death, though more copies and fragments of his plays have survived than of any other tragedian, and though his Orestes became the most widely performed tragedy in Greco-Roman Antiquity, during his lifetime his success was only moderate, and to him his career may have felt more like a failure. He was regularly selected to (...)
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  26. Frederick Douglass's Longing for the End of Race.Ronald Sundstrom - 2005 - African Philosophy 8 (2):143-170.
    Frederick Douglass (1817–1895) argued that newly emancipated black Americans should assimilate into Anglo-American society and culture. Social assimilation would then lead to the entire physical amalgamation of the two groups, and the emergence of a new intermediate group that would be fully American. He, like those who were to follow, was driven by a vision of universal human fraternity in the light of which the varieties of human difference were incidental and far less important than the ethical, religious, and political (...)
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  27.  19
    Excited Delirium: What's Psychiatry Got to do With It?Paul B. Lieberman - 2023 - Philosophy, Psychiatry, and Psychology 30 (4):353-356.
    In lieu of an abstract, here is a brief excerpt of the content:Excited DeliriumWhat’s Psychiatry Got to do With It?Paul B. Lieberman, MDIf in life we are surrounded by death, so too in the health of our intellect by madness.—WittgensteinDelirium is a medical syndrome defined as “a relatively acute decline in cognition that fluctuates over hours or days” whose primary manifestation is a deficit of attention. It is common, estimated to occur in 10% to more than 50% of hospitalized patients, (...)
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  28.  17
    In defense of trimming.Eugene Goodheart - 2001 - Philosophy and Literature 25 (1):46-58.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 46-58 [Access article in PDF] In Defense of Trimming Eugene Goodheart I In The Education of Henry Adams, Adams disparages a class of English politicians as "trimmers." They are "the political economist, the anti-slavery and doctrinaire class, the followers of Tocqueville, and of John Stuart Mill. As a class, they were timid--and with good reason--and timidity, which is high wisdom in philosophy, sicklies the (...)
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  29.  11
    Excited Delirium: What’s Psychiatry Got to do With It?Paul B. Lieberman - 2023 - Philosophy Psychiatry and Psychology 30 (4):353-356.
    In lieu of an abstract, here is a brief excerpt of the content:Excited DeliriumWhat’s Psychiatry Got to do With It?Paul B. Lieberman, MDIf in life we are surrounded by death, so too in the health of our intellect by madness.—WittgensteinDelirium is a medical syndrome defined as “a relatively acute decline in cognition that fluctuates over hours or days” whose primary manifestation is a deficit of attention. It is common, estimated to occur in 10% to more than 50% of hospitalized patients, (...)
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  30. Political Poetry: A Few Notes. Poetics for N30.Jeroen Mettes - 2012 - Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
     
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  31.  88
    Marlow's morality.Daniel Brudney - 2003 - Philosophy and Literature 27 (2):318-340.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.2 (2003) 318-340 [Access article in PDF] Marlow's Morality Daniel Brudney "Good is a transcendent reality" means that virtue is the attempt to pierce the veil of selfish consciousness and join the world as it really is. —Iris Murdoch, The Sovereignty of Good I THE REPUTATION OF Conrad's sailor-narrator, Charlie Marlow, has risen and fallen through the years. Initially seen as a simple master mariner or (...)
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  32.  4
    Does a genius produce his artworks like an apple tree, its apples?Virginia Figueiredo - 2022 - Con-Textos Kantianos 15:272-286.
    This article addresses two issues: the first is the philosopher's fear of a lawless freedom of nature. I quote Deleuze and Guattari, who explain our terror before chaos and the consequent call for help and protection. My hypothesis was that this threat of chaos has affected also the enlightened mind of Kant. Facing the possibility of chaos, the objective Kant did not exactly fear delusion and madness, which affect only fragile subjectivities, but was terrified with the chance that nature does (...)
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  33.  46
    The real essence of human beings: Schopenhauer on the unconscious will.Christopher Janaway - 2010 - In Angus Nicholls & Martin Liebscher (eds.), Thinking the unconscious: nineteenth-century German thought. New York: Cambridge University Press. pp. 140-155.
    This paper elucidates and interrogates Schopenhauer’s notion of will and its relation to ideas about the unconscious, with the aim of addressing its significance as an exercise in philosophical psychology. Schopenhauer aims at a global metaphysics, a theory of the essence of the world as it is in itself. He calls this essence will (Wille), which, to put it briefly, he understands as a blind striving for existence, life, and reproduction. Human beings have the same essence as all other manifestations (...)
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  34.  55
    Talking Cures, the Clinic, and the Value of the Ineffable.Daniel Berthold - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):325-328.
    In lieu of an abstract, here is a brief excerpt of the content:Talking Cures, the Clinic, and the Value of the IneffableDaniel Berthold (bio)KeywordsMadness, disease, the normal, the abnormal, the ineffable, Hegel, Kierkegaard, LacanI am most grateful to my readers, James Phillips and Louis Sass, who have led me to several new insights by suggesting ways of complicating my reading of a Lacanian approach to Hegel's and Kierkegaard's conceptions of madness. I am a Kierkegaard and Hegel scholar, with very little (...)
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  35.  32
    The Philosophy of Evil.Dan J. Stein - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):261-263.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 12.3 (2005) 261-263 [Access article in PDF] The Philosophy of Evil Dan J. Stein Keywords philosophy, evil, self-deception, psychopathy, narcissism, sadism Kubarych (2005) first draws on Peck (1983) to suggest a distinction between psychopaths who have no conscience and therefore no need for self-deception, and evil narcissists who use self-deception to keep the emotional consequences of their crimes out of awareness. He then draws on (...)
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  36.  10
    The Autobiography of Bertrand Russell. [REVIEW]P. K. H. - 1967 - Review of Metaphysics 21 (1):164-165.
    Russell writes with wit, candor, and uncommon honesty about his Victorian childhood, his painful adolescence, and his extracurricular amorous conquests. On the credit side, it must be said that it offers a remarkable insight into the development of a remarkable man. But for the benefit of those with more than a casual interest in the philosopher named Bertrand Russell, it should be mentioned that this book suffers from chronic intellectual malnutrition. Not that there isn't a lot of name-dropping and folksy (...)
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  37.  24
    Thomas Paine reader.Thomas Paine - 1987 - New York, N.Y., U.S.A.: Penguin Books. Edited by Michael Foot & Isaac Kramnick.
    Presents selections from Paine's political writings, including "Common Sense," "The Rights of Man," "The American Crisis," and "The Age of Reason".
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  38.  8
    The Writings of Thomas Paine: Not Dated.Thomas Paine (ed.) - 1996 - Routledge.
    Thomas Paine was a hugely influential revolutionary pamphleteer, whose writings were instrumental in bringing about some of the greatest political changes the world has seen. Paine's enduring importance lies not so much in the depth of his political philosophy as in his great abilities as a communicator of political ideas. Conway's Writings was the first complete critical collection of Paine's works, and his Life was the first account to show Paine in a positive light.
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  39.  4
    The essential Thomas Paine.Thomas Paine - 1940 - Mineola, N.Y.: Dover Publications. Edited by John Dos Passos.
    The impassioned democratic voice of the Age of Revolution, Paine possessed a gift for stating complex ideas in concise language. This accessible collection of highlights from the social and political philosopher's best-known works includes lengthy selections from Common Sense , The American Crisis , The Rights of Man , and The Age of Reason.
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  40.  9
    The daily Thomas Paine: a year of common-sense quotes for a nonsensical age.Thomas Paine - 2020 - Chicago: University of Chicago Press. Edited by Edward G. Gray.
    We can call Thomas Paine-eminent Founder, verbal bomb-thrower, Deist, revolutionary, and rationalist-the spark of the American Revolution. In his influential pamphlets, Paine codified both colonial outrage and the intellectual justification for independence, arguing consistently and convincingly for Enlightenment values and the power of the people. He was a master of political rhetoric, from the sarcastic insult to the diplomatic aperçu. Today, we are living in times that, as Paine said, try men's souls. Whatever your politics, if you're seeking a new (...)
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  41.  84
    Thought insertion and disturbed for-me-ness (minimal selfhood) in schizophrenia.Mads Gram Henriksen, Josef Parnas & Dan Zahavi - 2019 - Consciousness and Cognition 74 (C):102770.
  42.  3
    Paine's complete works..Thomas Paine - 1922 - [New York,: Peter Eckler publishing co..
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  43.  15
    The writings of Thomas Paine.Thomas Paine - 1902 - New York,: B. Franklin. Edited by Moncure Daniel Conway.
    Dr. Benjamin Rush, who was much impressed by the essay, says, " He [Paine] told me the essay to which I alluded was the first thing he had ever published in ...
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  44.  9
    The works of Thomas Paine.Thomas Paine - 1934 - New York city,: W.H. Wise & company.
  45.  10
    The complete writings of Thomas Paine.Thomas Paine - 1945 - New York,: Citadel Press. Edited by Philip Sheldon Foner.
    Thomas Paine was an English-American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination." Odin's Library Classics is dedicated to bringing the (...)
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  46.  29
    Aḥmad al-Wallālī's commentary on al-Sanūsī's Compendium of logic: a study and edition of Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar = Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar.Aḥmad ibn Muḥammad Wallālī - 2022 - Boston: Brill. Edited by Ibrahim Safri.
    Lawami' al-Nazar fi Tahqiq Ma'ani al-Mukhtasar is Aḥmad b. Ya'qub al-Wallali's (d. 1128/1716) commentary on al-Sanusi's (d. 895/1490) compendium of logic, al-Mukhtasar. Al-Wallali was the first commentator on al-Sanusi's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribi tradition in the seventeenth and eighteenth centuries. On the basis (...)
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  47.  33
    Clarifying interactional and contributory expertise.Mads Goddiksen - 2014 - Studies in History and Philosophy of Science Part A 47:111-117.
  48.  9
    Basic writings of Thomas Paine: Common sense, Rights of man, Age of reason.Thomas Paine - 1942 - New York,: Willey book company.
    This is a new release of the original 1942 edition.
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  49. Atipūjya Maḍiniyavela Śrī Mēdhaṅkarābhidhāna anunāyaka svāmīndra abhinandana śāstrīya saṃgrahaya.Maḍiniyavela Śrī Mēdhaṅkara, Delvala Aṅgīrasa & Anurādhapurē Dhammissara (eds.) - 2003 - [Koḷamba]: Buddha Śāstra Amātyaṃśaya, Bauddha Kaṭayutu Depārtamentuva.
    Festschrift for Maḍiniyavela Śrī Mēdhaṅkara, Sri Lankan Buddhist monk; contributed articles chiefly on economic and ethical aspects of Buddhism.
     
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  50.  11
    Common sense and selected works of Thomas Paine.Thomas Paine - 2014 - San Diego, California: Canterbury Classics. Edited by Thomas Paine.
    Thomas Paine is one of history's most renowned thinkers and was indispensible to both the American and French revolutions. The three works included, Common Sense, The Rights of Man, and The Age of Reason, are among his most famous publications. Paine is probably best known for his hugely popular pamphlet, Common Sense, which swayed public opinion in favor of American independence from England. The Rights of Man and The Age of Reason further advocated for universal human rights, a republican instead (...)
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