Results for 'Madhyamika (Buddhism'

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  1. Brian Bocking and Youxuan Wang.Signs Of Liberation, A. Semiotic, Approach to Wisdom In Chinese & Madhyamika Buddhism - 2006 - Journal of Chinese Philosophy 33 (3-4):375.
     
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  2. Emptiness and Becoming: Integrating Mādhyamika Buddhism and Process Philosophy.Peter Paul Kakol - 2009 - D.K. Printworld.
     
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  3. Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought.M. A. Cherian - 1988 - M.A. Cherian.
     
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  4. Dependent-Arising and Emptiness: A Tibetan Buddhist Interpretation of Mādhyamika Philosophy Emphasizing the Compatibility of Emptiness and Conventional Phenomena.Elizabeth Napper - 1989 - Wisdom Publications.
  5.  31
    The Central Philosophy of Buddhism: A Study of the Mādhyamika System.T. R. V. Murti - 1955 - Unwin Paperbacks.
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  6. The Two Truths in the Mādhyamika Philosophy of the Ge-Luk-Ba Order of Tibetan Buddhism.Guy Newland - 1992 - Snow Lion Publications.
     
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  7. Mādhyamika Buddhism and Quantum Mechanics.Victor Mansfield - 1989 - International Philosophical Quarterly 29 (4):371-391.
  8. The Central Philosophy of Buddhism a Study the Madhyamika System.T. R. V. Murti - 1955 - Allen & Unwin.
     
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  9. How Far Can a Mādhyamika Buddhist Reform Conventional Truth? Dismal Relativism, Fictionalism, Easy-Easy Truth, and the Alternatives.T. J. F. Tillemans - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 151--165.
     
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  10. Parallels in the Philosophies of Madhyamika Buddhism, Advaita Vedanta Hinduism, and Kabbalah.Ira Israel & Barbara Holdrege - forthcoming - Religious Studies.
     
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  11.  18
    Parallels in the Philosophies of Advaita Vedanta, Madhyamika Buddhism, and Kabbalah.Ira Israel - forthcoming - Religious Studies.
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  12.  13
    Relativity in Mādhyamika Buddhism and Modern Physics.Victor Mansfield - 1990 - Philosophy East and West 40 (1):59-72.
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  13.  31
    Signs of Liberation?—A Semiotic Approach to Wisdom in Chinese Madhyamika Buddhism.Brian Bocking & Youxuan Wang - 2006 - Journal of Chinese Philosophy 33 (3):375–392.
  14.  18
    Response to Robert Magliola's Review Article on My View of Madhyamika Buddhism.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (2):299-301.
  15.  8
    The Relationship Between Analysis and Insight (Prajna) in Madhyamika Buddhism: Some Western Interpretations.Colin Dean - 1994 - Indian Philosophical Quarterly 21 (4):347-353.
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  16.  17
    Nagarjuna and Chi-Tsang on the Value of "This World": A Reply to Kuang-Ming Wu's Critique of Indian and Chinese Madhyamika Buddhism.Robert Magliola - 2004 - Journal of Chinese Philosophy 31 (4):505–516.
  17.  10
    Truth and Logic in San-Lun Mādhyamika Buddhism.Hsueh-Li Cheng - 1981 - International Philosophical Quarterly 21 (3):260-275.
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  18.  4
    Derrida and Mādhyamika Buddhism.Cai Zong-Qi - 1993 - International Philosophical Quarterly 33 (2):183-195.
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  19. Mādhyamika Buddhism and Quantum Mechanics: Beginning a Dialogue.Victor Mansfield - 1989 - International Philosophical Quarterly 29 (4):371-391.
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  20. Methods of Achieving the Paths: Stages of Philosophical and Ethical Development According to the Madhyamika Svatantrika School of Buddhism: Tibetan Text and Translation.Lobsang Tharchin - 1981 - Mahayana Sutra and Tantric Center of Howell.
     
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  21. The Yogācārā and Mādhyamika Interpretations of the Buddha-Nature Concept in Chinese Buddhism.Ming-Wood Liu - 1985 - Philosophy East and West 35 (2):171-193.
  22.  11
    The Central Philosophy of Buddhism; a Study of the Mādhyamika System. [REVIEW]Philip H. Ashby - 1957 - Journal of Philosophy 54 (6):159-163.
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    Self-Reflection in the Sanlun Tradition: Madhyamika as the "Deconstructive Conscience" of Buddhism.Alan Fox - 1992 - Journal of Chinese Philosophy 19 (1):1-24.
  24.  5
    Review Of: Ng Yu-Kwan. T'ien-T'ai Buddhism and Early Mādhyamika. [REVIEW]Joseph S. O'Leary - 1995 - Japanese Journal of Religious Studies 22 (1-2):224-227.
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  25.  1
    The Central Philosophy of Buddhism: A Study of the Mädhyamika System. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 9 (4):708-708.
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  26.  1
    Buddhist Criticism on Heresy in Sata-Sastra and the Theoretical Features of Madhyamika School.Yao Weiqun - 2000 - Religious Studies 1:009.
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  27. The Central Philosophy of Buddhism and Subject Education: Focused on Mādhyamika-Śāstra by Nāgārjuna.Mi-Jong Lee - 2015 - The Journal of Moral Education 27 (3):37.
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  28. The Central Philosophy of Buddhism: A Study of the Mādhyamika System.T. R. V. Murti - 1956 - Philosophy East and West 6 (3):269-270.
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  29. The Central Philosophy of Buddhism; a Study of the Mādhyamika System.T. R. V. Murti - 1957 - Journal of Philosophy 54 (6):159-163.
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  30. The Central Philosophy of Buddhism: A Study of the Mādhyamika System.T. R. V. Murti - 1955 - Philosophy East and West 5 (3):264-269.
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  31. Contributions to the Mādhyamika School of Buddhism. [REVIEW]Alex Wayman - 1969 - Journal of the American Oriental Society 89 (1):141-152.
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  32. Contributions to the Mādhyamika School of BuddhismEmptiness-A Study in Religious MeaningContributions to the Madhyamika School of Buddhism.Alex Wayman & Frederick J. Streng - 1969 - Journal of the American Oriental Society 89 (1):141.
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  33. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.Jay L. Garfield - 2002 - Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  34. The Vedāntic and the Buddhist Concept of Reality as Interpreted.Ram Chandra Jha - 1973 - Calcutta, Firma K.L. Mukhopadhyay.
     
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  35. Madhyamika Dialectic and the Philosophy of Nagarjuna.Samdhong Rinpoche & C. Mani (eds.) - 1977 - [Central Institute of Higher Tibetan Studies].
     
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  36.  75
    On the 'Emptiness' of Particles in Condensed-Matter Physics.L. Q. English - 2007 - Foundations of Science 12 (2):155-171.
    In recent years, the ontological similarities between the foundations of quantum mechanics and the emptiness teachings in Madhyamika–Prasangika Buddhism of the Tibetan lineage have attracted some attention. After briefly reviewing this unlikely connection, I examine ideas encountered in condensed-matter physics that resonate with this view on emptiness. Focusing on the particle concept and emergence in condensed-matter physics, I highlight a qualitative correspondence to the major analytical approaches to emptiness.
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  37.  52
    Nāgārjuna's Madhyamaka: A Philosophical Introduction.Jan Westerhoff - 2009 - Oxford University Press.
    The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or (...)
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  38.  31
    The Literature of the Madhyamaka School of Philosophy in India.David Seyfort Ruegg - 1981 - Harrassowitz.
    INTRODUCTION: THE NAME MADHYAMAKA The Madhyamaka school of Mahayana Buddhism goes back to Nagarjuna, the great Indian Buddhist philosopher who is placed ...
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  39.  1
    The Buddhist Roots of Watsuji Tetsurô's Ethics of Emptiness.Anton Luis Sevilla - 2016 - Journal of Religious Ethics 44 (4):606-635.
    Watsuji Tetsurô is famous for having constructed a systematic socio-political ethics on the basis of the idea of emptiness. This essay examines his 1938 essay “The Concept of ‘Dharma’ and the Dialectics of Emptiness in Buddhist Philosophy” and the posthumously published The History of Buddhist Ethical Thought, in order to clarify the Buddhist roots of his ethics. It aims to answer two main questions which are fundamentally linked: “Which way does Watsuji's legacy turn: toward totalitarianism or toward a balanced theory (...)
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    Madhyamaka Schools in India: A Study of the Madhyamaka Philosophy and of the Division of the System Into the Prāsaṅgika and Svātantrika Schools.Peter Della Santina - 1986 - Motilal Banarsidass.
    This Volume traces the development of one of the most divisive debates in Buddhist philosophy in which leading parts were taken by Nagarjuna, Bhavaviveka and ...
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  41.  25
    The Philosophy of Nāgārjuna.Vicente Fatone - 1981 - Motilal Banarsidass.
    PROLOGUE In these pages, we propose to interpret the thought of Nagarjuna, the second century Buddhist philosopher, whose influence has persisted in the ...
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  42.  60
    Emptiness Appraised: A Critical Study of Nāgārjuna's Philosophy.David Burton - 1999 - Curzon.
    Emptiness means that all entities are empty of, or lack, inherent existence - entities have a merely conceptual, constructed existence. Though Nagarjuna advocates the Middle Way, his philosophy of emptiness nevertheless entails nihilism, and his critiques of the Nyaya theory of knowledge are shown to be unconvincing.
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  43. Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna.Chr Lindtner - 1982 - Akademisk Forlag.
     
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  44. An Introduction to the Philosophy of Nāgārjuna.Musashi Tachikawa - 1997 - Motilal Banarsidass Publishers.
     
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  45. Nāgārjuna's Philosophy of No-Identity: With Philosophical Translations of the Madhyamaka-Kārikā, Śūnyatā-Saptati, and Vigrahavyāvartanī.Ram Chandra Pandeya - 1991 - Eastern Book Linkers.
     
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  46.  41
    A General Theory of Worldviews Based on Madhyamika and Process Philosophies.Peter Kakol - 2002 - Philosophy East and West 52 (2):207-223.
    From the contention that no worldview can be both consistent and complete is derived the insight that a worldview is contextually dependent on past worldviews that it both transcends and includes. Mādhyamika Buddhism illustrates the deconstructive aspect of this thesis--namely, that worldviews claiming completeness or independence are inconsistent. Process philosophy, on the other hand, is a theory that describes reality as the ongoing process of asymmetrical transcendence and inclusion of worldviews as perspectival events. It is argued that both Mādhyamika and (...)
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  47. Saugataśāṅkaradvaitavādasamīkṣā.Ādityanātha Bhaṭṭācāryya - 2006 - Kr̥ṣṇagañja Devavāṇī Mandira.
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  48.  10
    The Ornament of the Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita: Including Translations of Śāntarakṣita's Madhyamakālamkāra (the Ornament of the Middle Way) and Gyel-Tsab's Dbu Ma Rgyan Gyi Brjed Byang (Remembering "the Ornament of the Middle Way").James Blumenthal - 2004 - Snow Lion Publications.
    This is the first book length study of the Madhyamaka thought of Shantaralshita in any Western language.
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  49. Buddyn Gu̇n Ukhaany Onol, Tu̇u̇khiĭn Asuudlaas: Ȯgu̇u̇lėl, Iltgėliĭn Ėmkhtgėl.G. Luvsant͡sėrėn - 2008 - Bembi San.
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  50. Nagarjunas Philosophie Interkulturell Gelesen.Ram Adhar Mall - 2006 - Bautz.
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