Results for 'Mads Poulsen'

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  1.  4
    Motor-Enriched Encoding Can Improve Children’s Early Letter Recognition.Linn Damsgaard, Sofie Rejkjær Elleby, Anne Kær Gejl, Anne Sofie Bøgh Malling, Anna Bugge, Jesper Lundbye-Jensen, Mads Poulsen, Glen Nielsen & Jacob Wienecke - 2020 - Frontiers in Psychology 11.
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  2.  6
    Madness and Modernism : Insanity in the Light of Modern Art, Literature, and Thought.Louis Sass - 1992 - Oxford University Press, USA.
    The similarities between madness and modernism are striking: defiance of convention, nihilism, extreme relativism, distortions of time, strange transformations of self, and much more. In this revised edition of a now classic work, Louis Sass, a clinical psychologist, offers a radically new vision of schizophrenia, comparing it with the works of such artists and writers as Kafka, Beckett, and Duchamp, and considering the ideas of philosophers including Nietzsche, Heidegger, Foucault, and Derrida. Here is a highly original portrait of the world (...)
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  3. Classifying Madness: A Philosophical Examination of the Diagnostic and Statistical Manual of Mental Disorders.Rachel Cooper - unknown
    Classifying Madness (Springer, 2005) concerns philosophical problems with the Diagnostic and Statistical Manual of Mental Disorders, more commonly known as the D.S.M. The D.S.M. is published by the American Psychiatric Association and aims to list and describe all mental disorders. The first half of Classifying Madness asks whether the project of constructing a classification of mental disorders that reflects natural distinctions makes sense. Chapters examine the nature of mental illness, and also consider whether mental disorders fall into natural kinds. The (...)
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  4. Mad Pain and Martian Pain.David Lewis - 1980 - In Ned Block (ed.), Readings in the Philosophy of Psychology. Harvard University Press. pp. 216-222.
  5. Mad Belief?Eric Schwitzgebel - 2012 - Neuroethics 5 (1):13-17.
    “Mad belief” (in analogy with Lewisian “mad pain”) would be a belief state with none of the causal role characteristic of belief—a state not caused or apt to have been caused by any of the sorts of events that usually cause belief and involving no disposition toward the usual behavioral or other manifestations of belief. On token-functionalist views of belief, mad belief in this sense is conceptually impossible. Cases of delusion—or at least some cases of delusion—might be cases of belief (...)
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  6. Madness Explained: Psychosis and Human Nature.Richard P. Bentall - 2003 - Allen Lane.
    In this ground breaking and controversial work Richard Bentall shatters the myths that surround madness. He shows there is no reassuring dividing line between mental health and mental illness.
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  7.  19
    Mad-Dog Everettianism: Quantum Mechanics at Its Most Minimal.Sean M. Carroll & Ashmeet Singh - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.), What is Fundamental? Springer Verlag. pp. 95-104.
    To the best of our current understanding, quantum mechanics is part of the most fundamental picture of the universe. It is natural to ask how pure and minimal this fundamental quantum description can be. The simplest quantum ontology is that of the Everett or Many-Worlds interpretation, based on a vector in Hilbert space and a Hamiltonian. Typically one also relies on some classical structure, such as space and local configuration variables within it, which then gets promoted to an algebra of (...)
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  8. The Mad, the Bad, and the Psychopath.Heidi L. Maibom - 2008 - Neuroethics 1 (3):167-184.
    It is common for philosophers to argue that psychopaths are not morally responsible because they lack some of the essential capacities for morality. In legal terms, they are criminally insane. Typically, however, the insanity defense is not available to psychopaths. The primary reason is that they appear to have the knowledge and understanding required under the M’Naghten Rules. However, it has been argued that what is required for moral and legal responsibility is ‘deep’ moral understanding, something that psychopaths do not (...)
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  9.  65
    Understanding Madness?Simon J. Evnine - 1989 - Ratio 2 (1):1-18.
    The paper contrasts two ways of understanding the apparently strange assertions of mad persons, finds them both problematic, and proposes an alternative. The first approach, exemplified by R.D. Laing, is to suppose that the beliefs of the mad person are ordinary but expressed in terms that make them appear irrational. The other approach, advocated by Silvano Arieti, is to take the words at face value but to attribute to the mad person a kind of deviant logic. I suggest, on the (...)
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  10. Mad Narratives: Exploring Self-Constitutions Through the Diagnostic Looking Glass.Serife Tekin - 2010 - Dissertation, York University
    In “Mad Narratives: Self-Constitutions Through the Diagnostic Looking Glass,” by using narrative approaches to the self, I explore how the diagnosis of mental disorder shapes personal identities and influences flourishing. My particular focus is the diagnosis grounded on the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM). I develop two connected accounts pertaining to the self and mental disorder. I use the memoirs and personal stories written by the subjects with a DSM diagnosis as illustrations to bolster (...)
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  11.  75
    Mythology, Madness, and Laughter: Subjectivity in German Idealism.Markus Gabriel - 2009 - Continuum.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  12.  24
    Mad for Foucault.Lynne Huffer & Elizabeth Wilson - 2010 - Theory, Culture and Society 27 (7-8):324-338.
    This two-part article summarizes the major arguments of Lynne Huffer’s 2010 book, Mad for Foucault: Rethinking the Foundations of Queer Theory. The second part of the piece is a dialogue between Huffer and feminist theorist Elizabeth Wilson about the implications of the book’s arguments about rethinking queer theory, interiority, psychic life, lived experience and received understandings of Michel Foucault’s work.
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  13.  56
    The Mad Scientist Meets the Robot Cats: Compatibilism, Kinds, and Counterexamples.Mark Heller - 1996 - Philosophy and Phenomenological Research 56 (2):333-37.
    In 1962 Hilary Putnam forced us to face the possibility of robot cats. More than twenty years later Daniel Dennett found himself doing battle with mad scientists and other “bogeymen.” Though these two examples are employed in different philosophical arena, there is an important connection between them that has not been emphasized. Separating the concept associated with a kind term from the extension of that term, as Putnam and others have urged, raises the possibility of accepting counterexamples to compatibilistic analyses (...)
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  14. Mad, Bad and Dangerous to Know.Rachael Briggs & Daniel Nolan - 2012 - Analysis 72 (2):314-316.
    Tracking accounts of knowledge formulated in terms of counterfactuals suffer from well known problems. Examples are provided, and it is shown that moving to a dispositional tracking theory of knowledge avoids three of these problems.
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  15.  68
    Mad as Hell or Scared Stiff? The Effects of Value Conflict and Emotions on Potential Whistle-Blowers.Erika Henik - 2008 - Journal of Business Ethics 80 (1):111-119.
    Existing whistle-blowing models rely on “cold” economic calculations and cost-benefit analyses to explain the judgments and actions of potential whistle-blowers. I argue that “hot” cognitions – value conflict and emotions – should be added to these models. I propose a model of the whistle-blowing decision process that highlights the reciprocal influence of “hot” and “cold” cognitions and advocate research that explores how value conflict and emotions inform reporting decisions. I draw on the cognitive appraisal approach to emotions and on the (...)
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  16.  8
    Mad for Foucault: Rethinking the Foundations of Queer Theory.Lynne Huffer - 2009 - Columbia University Press.
    Contemporary critiques of sexuality have their origins in the work of Michel Foucault.
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  17. Mad Qualia.Umut Baysan - 2019 - Philosophical Quarterly 69 (276):467-485.
    This paper revisits some classic thought experiments in which experiences are detached from their characteristic causal roles, and explores what these thought experiments tell us about qualia epiphenomenalism, i.e., the view that qualia are epiphenomenal properties. It argues that qualia epiphenomenalism is true just in case it is possible for experiences of the same type to have entirely different causal powers. This is done with the help of new conceptual tools regarding the concept of an epiphenomenal property. One conclusion is (...)
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  18. On Incomprehensibility in Schizophrenia.Mads Gram Henriksen - 2013 - Phenomenology and the Cognitive Sciences 12 (1):105-129.
    This article examines the supposedly incomprehensibility of schizophrenic delusions. According to the contemporary classificatory systems (DSM-IV-TR and ICD-10), some delusions typically found in schizophrenia are considered bizarre and incomprehensible. The aim of this article is to discuss the notion of understanding that deems these delusions incomprehensible and to see if it is possible to comprehend these delusions if we apply another notion of understanding. First, I discuss the contemporary schizophrenia definitions and their inherent problems, and I argue that the notion (...)
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  19.  12
    The Mad Scientist Meets the Robot Cats: Compatibilism, Kinds, and Counterexamples.Mark Heller - 1996 - Philosophy and Phenomenological Research 56 (2):333-337.
    In 1962 Hilary Putnam forced us to face the possibility of robot cats. More than twenty years later Daniel Dennett found himself doing battle with mad scientists and other “bogeymen.” Though these two examples are employed in different philosophical arena, there is an important connection between them that has not been emphasized. Separating the concept associated with a kind term from the extension of that term, as Putnam and others have urged, raises the possibility of accepting counterexamples to compatibilistic analyses (...)
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  20.  41
    Thought Insertion and Disturbed for-Me-Ness in Schizophrenia.Mads Gram Henriksen, Josef Parnas & Dan Zahavi - 2019 - Consciousness and Cognition 74:102770.
  21.  38
    Mad Families, Splitting Families and Large Continuum.Jörg Brendle & Vera Fischer - 2011 - Journal of Symbolic Logic 76 (1):198 - 208.
    Let κ < λ be regular uncountable cardinals. Using a finite support iteration (in fact a matrix iteration) of ccc posets we obtain the consistency of b = a = κ < s = λ. If μ is a measurable cardinal and μ < κ < λ, then using similar techniques we obtain the consistency of b = κ < a = s = λ.
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  22.  26
    Ordering MAD Families a la Katětov.Michael Hrušák & Salvador García Ferreira - 2003 - Journal of Symbolic Logic 68 (4):1337-1353.
    An ordering (≤K) on maximal almost disjoint (MAD) families closely related to destructibility of MAD families by forcing is introduced and studied. It is shown that the order has antichains of size.
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  23.  10
    Bad, Mad or Sad? Legal Language, Narratives, and Identity Constructions of Women Who Kill Their Children in England and Wales.Siobhan Weare - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (2):201-222.
    In this article I explore the ways in which legal language, discourses, and narratives construct new dominant identities for women who kill their children. These identities are those of the ‘bad’, ‘mad’, or ‘sad’ woman. Drawing upon and critiquing statutes, case law, and sentencing remarks from England and Wales, I explore how singular narrative identities emerge for the female defendants concerned. Using examples from selected cases, I highlight how the judiciary interpret legislation, use evidence, and draw upon gender stereotypes in (...)
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  24. Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do: The Ethics of Ambivalence.Sarah LaChance Adams - 2014 - Columbia University Press.
    When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone (...)
     
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  25.  31
    The Pathogenesis of Auditory Verbal Hallucinations in Schizophrenia: A Clinical–Phenomenological Account.Mads Gram Henriksen, Andrea Raballo & Josef Parnas - 2015 - Philosophy, Psychiatry, and Psychology 22 (3):165-181.
    Auditory verbal hallucinations form an essential criterial feature in the schizophrenia definition in the Diagnostic and Statistical Manual of Mental Disorders -IV and International Classification of Diseases -10. In both classificatory systems, the presence of a hallucinatory voice that continuously comments the patient’s behavior or thoughts, or the presence of several voices that discuss the patient with each other, is a sufficient criterion to diagnose schizophrenia. The DSM-IV defines a hallucination as “a sensory perception that has the..
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  26.  47
    Projective Mad Families.Sy-David Friedman & Lyubomyr Zdomskyy - 2010 - Annals of Pure and Applied Logic 161 (12):1581-1587.
    Using almost disjoint coding we prove the consistency of the existence of a definable ω-mad family of infinite subsets of ω together with.
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  27. Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  28.  4
    Madness and Democracy: The Modern Psychiatric Universe: The Modern Psychiatric Universe.Gladys Swain & Marcel Gauchet - 2012 - Princeton University Press.
    How the insane asylum became a laboratory of democracy is revealed in this provocative look at the treatment of the mentally ill in nineteenth-century France. Political thinkers reasoned that if government was to rest in the hands of individuals, then measures should be taken to understand the deepest reaches of the self, including the state of madness. Marcel Gauchet and Gladys Swain maintain that the asylum originally embodied the revolutionary hope of curing all the insane by saving the glimmer of (...)
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  29.  13
    Madness Decolonized?: Madness as Transnational Identity in Gail Hornstein’s Agnes’s Jacket.Gavin Miller - 2018 - Journal of Medical Humanities 39 (3):303-323.
    The US psychologist Gail Hornstein’s monograph, Agnes’s Jacket: A Psychologist’s Search for the Meanings of Madness, is an important intervention in the identity politics of the mad movement. Hornstein offers a resignified vision of mad identity that embroiders the central trope of an “anti-colonial” struggle to reclaim the experiential world “colonized” by psychiatry. A series of literal and figurative appeals makes recourse to the inner world and cultural world of the mad as well as to the ethno-symbolic cultural materials of (...)
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  30. History of Madness.Michel Foucault - 1961/2006 - Routledge.
    When it was first published in France in 1961 as Folie et Déraison: Histoire de la Folie à l'âge Classique , few had heard of a thirty-four year old philosopher by the name of Michel Foucault. By the time an abridged English edition was published in 1967 as Madness and Civilization , Michel Foucault had shaken the intellectual world. This translation is the first English edition of the complete French texts of the first and second edition, including all prefaces and (...)
     
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  31.  19
    Clarifying Interactional and Contributory Expertise.Mads Goddiksen - 2014 - Studies in History and Philosophy of Science Part A 47:111-117.
  32.  7
    Madness and Possession in Pāli Texts.Steven Collins - 2015 - Buddhist Studies Review 31 (2):195-214.
    In the context of contemporary interest in the use of Buddhist meditation practices in modern psychology, psychiatry and psychotherapy, this article offers a preliminary survey of a subject hitherto almost completely unstudied: madness in Premodern P?li texts. Using story-literature as well as doctrinal and jurisprudential texts, the article aims to collect together material on three ways in which the ideas and behaviours of madness are used: the literal-pathological, in comparisons, and in the metaphorical-evaluative sense where it is alleged that everyone (...)
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  33.  21
    Creativity & Madness Revisited From Current Psychological Perspectives.Neus Barrantes-Vidal - 2004 - Journal of Consciousness Studies 11 (3-4):3-4.
    Both scientific evidence and folklore have suggested that madness is associated with creativity, especially in the arts. Recently, more rigorous studies have confirmed to some extent these previous observations. The current view is that it is not severe and acute insanity that is related to heightened creativity, but the personality roots and soft manifestations of both schizophrenic and bipolar psychoses. The affective and cognitive peculiarities associated with schizotypic and hypomanic personalities may be preferentially related to different kinds of creative endeavours, (...)
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  34.  32
    The Mad Craftsman of the Timaeus.David Keyt - 2016 - Philosophical Inquiry 40 (1-2):8-12.
  35.  18
    The Aesthetics of Imagination in Design.Mads Nygaard Folkmann - 2013 - MIT Press.
    In "The Aesthetics of Imagination in Design," Mads Folkmann investigates design in both material and immaterial terms.
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  36. Unitarity as Preservation of Entropy and Entanglement in Quantum Systems.Florian Hulpke, Uffe V. Poulsen, Anna Sanpera, Aditi Sen, Ujjwal Sen & Maciej Lewenstein - 2006 - Foundations of Physics 36 (4):477-499.
    The logical structure of Quantum Mechanics (QM) and its relation to other fundamental principles of Nature has been for decades a subject of intensive research. In particular, the question whether the dynamical axiom of QM can be derived from other principles has been often considered. In this contribution, we show that unitary evolutions arise as a consequences of demanding preservation of entropy in the evolution of a single pure quantum system, and preservation of entanglement in the evolution of composite quantum (...)
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  37.  70
    Madness as Method: On Locke’s Thought Experiments About Personal Identity.Kathryn Tabb - 2018 - British Journal for the History of Philosophy 26 (5):871-889.
    ABSTRACTJohn Locke is famous for popularizing the method of the philosophical thought experiment in discussions of personal identity; the cases introduced in the second edition of An Essay Concerning Understanding are still employed by contemporary philosophers. Here I argue that Locke’s method is nonetheless importantly different from later efforts in ways that can help us better appreciate his larger projects. Rather than pumping the reader’s intuitions in support of his preferred account, Locke’s thought experiments serve to illustrate common errors in (...)
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  38.  18
    Focal Points in Tacit Bargaining Games.Andrea Isoni, Anders Poulsen, Robert Sugden & Kei Tsutsui - 2013 - European Economic Review 59.
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  39.  68
    From Madness to Mental Illness! Psychiatry and Biopolitics in Michel Foucault.Federico Leoni - 2013 - In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 85.
    This chapter explores Michel Foucault's contribution to a critical assessment of modern and contemporary psychiatric practice. It focuses firstly on the History of Madness : the social, political, cultural, epistemological construction of the object "psychiatric patient" and "psychiatric pathology"; the gradual historical shift from "madness" to "psychiatric pathology" and its social and epistemological consequences; the horizons and limits of the romantic task Foucault assumes on this basis ; the critique Jacques Derrida formulated about this project, and particularly about Foucault's reading (...)
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  40. Descartes, Madness and Method: A Reply to Ablondi.David Scott - 2009 - International Philosophical Quarterly 49 (2):153-171.
    This paper replies to Fred Ablondi’s discussion of Descartes’s treatment of madness in the Meditations. Against Ablondi’s interpretation that Descartes never seriously takes on board the skeptical hypothesis that he might be mad, because to do so would be for him to undermine the logical thought processes required to realize his agenda in the Meditations, I contend that Descartes does employ madness as a skeptical device, by assimilating its skeptical essentials into the dream argument. I maintain that while Descartes does (...)
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  41. A Madness for Identity: Psychiatric Labels, Consumer Autonomy, and the Perils of the Internet.Louis C. Charland - 2004 - Philosophy, Psychiatry, and Psychology 11 (4):335-349.
    Psychiatric labeling has been the subject of considerable ethical debate. Much of it has centered on issues associated with the application of psychiatric labels. In comparison, far less attention has been paid to issues associated with the removal of psychiatric labels. Ethical problems of this last sort tend to revolve around identity. Many sufferers are reticent to relinquish their iatrogenic identity in the face of official label change; some actively resist it. New forms of this resistance are taking place in (...)
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  42.  58
    Mad Scientists or Unreliable Autobiographers? Dopamine Dysregulation and Delusion.Philip Gerrans - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. Oxford University Press.
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  43. Two Regimes of Madness: Texts and Interviews 1975--1995.Gilles Deleuze - 2007 - Semiotext(E).
  44.  69
    At the Opening of Madness: An Exploration of the Nonrational with Merleau-Ponty, Foucault, and Kierkegaard.Hannah Lyn Venable - 2019 - Journal of Speculative Philosophy 33 (3):475-488.
    Madness can be understood as something sealed off from the intelligible human world, a way of being that has been detached and isolated from the essential elements of normative society. It can represent all that is contrary to what is rational, what is normal and even, what is human. By following this line of thinking, madness cannot be penetrated by the outside nor does it have an established internal structure, and yet it can be used to construct and form its (...)
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  45.  29
    The Madness and Genius of Post-Cartesian Philosophy: A Distant Mirror.George E. Atwood, Robert D. Stolorow & Donna M. Orange - 2011 - Psychoanalytic Review 98 (3):363-285.
    If the task of a post-Cartesian psychoanalysis is understood as one of exploring the patterns of emotional experience that organize subjective life, one can recognize that this task is pursued within a framework of delimiting assumptions concerning the ontology of the person. In this paper, we discuss these assumptions as they have emerged in the thinking of four major philosophers on whom we have drawn: Søren Kierkegaard, Friedrich Nietzsche, Ludwig Wittgenstein, and Martin Heidegger. Our purpose in what follows is to (...)
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  46. Truly, Madly, Deeply. On What It is to Love a Work of Art.Hans Maes - 2017 - The Philosophers' Magazine 78:53-57.
  47.  60
    The Mad Craftsman of the Timaeus.David Keyt - 1971 - Philosophical Review 80 (2):230-235.
  48.  36
    Mad, Bad, or Faulty? Desert in Distributive and Retributive Justice.Matt Matravers - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press. pp. 136--151.
  49.  6
    Mad Families Constructed From Perfect Almost Disjoint Families.Jörg Brendle & Yurii Khomskii - 2013 - Journal of Symbolic Logic 78 (4):1164-1180.
  50.  35
    In Defense of Madness: The Problem of Disability.Mohammed Abouelleil Rashed - 2019 - Journal of Medicine and Philosophy 44 (2).
    At a time when different groups in society are achieving notable gains in respect and rights, activists in mental health and proponents of mad positive approaches, such as Mad Pride, are coming up against considerable challenges. A particular issue is the commonly held view that madness is inherently disabling and cannot form the grounds for identity or culture. This paper responds to the challenge by developing two bulwarks against the tendency to assume too readily the view that madness is inherently (...)
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