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  1.  68
    The biology of free will.Mae-Wan Ho - 1996 - Journal of Consciousness Studies 3 (3):231-244.
    According to Bergson , the traditional problem of free will is misconceived and arises from a mismatch between the quality of authentic, subjective experience and its description in language, in particular, the language of the mechanistic science of psychology. Contemporary western scientific concepts of the organism, on the other hand, are leading us beyond conventional thermodynamics as well as quantum theory and offering rigorous insights which reaffirm and extend our intuitive, poetic, and even romantic notions of spontaneity and free will. (...)
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  2.  35
    Through a Neo‐Darwinian glass darkly.Mae-Wan Ho, Peter T. Saunders & Sidney W. Fox - 1987 - Bioessays 6 (1):1-4.
  3. The Ethics of Food: A Reader for the Twenty-First Century.Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (eds.) - 2001 - Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and human (...)
     
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  4. Epigenetics & generative dynamics : how development directs evolution.Mae-Wan Ho - 2013 - In Brian C. Goodwin, David Lambert, Chris Chetland & Craig Millar (eds.), The intuitive way of knowing: a tribute to Brian Goodwin. Edinburgh: Floris Books.
     
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  5.  12
    Meaning of life & the universe: transforming.Mae-Wan Ho - 2017 - New Jersey: World Scientific.
    The scope of this extraordinary selection of essays, distilled from nearly a thousand works that the author has written, is literally the entire universe and universe of knowledge. It charts the author's quest for the meaning of life faced with a dominant knowledge system she regards as incoherent, meaningless, and often acting against people and planet. She shows how contemporary scientific findings across all disciplines already provide an authentic knowledge system that's coherent with life and the universe. The aim is (...)
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  6.  86
    On the nature of sustainable Economic systems.Mae-Wan Ho - 1998 - World Futures 51 (3):199-221.
    A sustainable system has all the essential characteristics of an organism?an irreducible whole that develops, maintains and reproduces, or renews, itself by mobilizing material and energy captured from the environment. What is the nature of the material and energy mobilization that makes an organism? I begin with a brief description of a tentative theory of the organism?developed in detail elsewhere (Ho, 1993; 1994a; 1995a,b; 1996b,c)?as a dynamically and energetically closed domain of cyclic non?dissipative processes coupled to irreversible dissipative processes, which (...)
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  7.  63
    Rational taxonomy and the natural system.Mae-Wan Ho & Peter T. Saunders - 1993 - Acta Biotheoretica 41 (4):289-304.
    Since Darwin's theory of evolution by natural selection, the idea of descent with modification came to dominate systematics, and so the study of morphology became subgugated to the reconstruction of phylogenies. Reinstating the organism in the theory of evolution (Ho & Saunders, 1979; Webster & Goodwin, 1982) leads to a project inrational taxonomy (Ho, 1986, 1988a), which attempts to classify biological forms on the basis of transformations on a given dynamical structure.Does rational taxonomy correspond to thenatural system that Linnaeus and (...)
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  8.  37
    Scotch'd the snake, not killed it.Peter T. Saunders & Mae-Wan Ho - 1987 - Behavioral and Brain Sciences 10 (1):83-84.
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