Results for 'Maeve Luthin'

113 found
Order:
  1.  6
    Incorporating Ethical Principles Into Clinical Research Protocols: A Tool for Protocol Writers and Ethics Committees.Rebecca H. Li, Mary C. Wacholtz, Mark Barnes, Liam Boggs, Susan Callery-D'Amico, Amy Davis, Alla Digilova, David Forster, Kate Heffernan, Maeve Luthin, Holly Fernandez Lynch, Lindsay McNair, Jennifer E. Miller, Jacquelyn Murphy, Luann Van Campen, Mark Wilenzick, Delia Wolf, Cris Woolston, Carmen Aldinger & Barbara E. Bierer - 2016 - Journal of Medical Ethics 42 (4):229-234.
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  26
    Re-Presenting the Good Society.Maeve Cooke - 2006 - MIT Press.
    Contemporary critical social theories face the question of how to justify the ideas of the good society that guide their critical analyses. Traditionally, these more or less determinate ideas of the good society were held to be independent of their specific sociocultural context and historical epoch. Today, such a concept of context-transcending validity is not easy to defend; the "linguistic turn" of Western philosophy signals the widespread acceptance of the view that ideas of knowledge and validity are always mediated linguistically (...)
    Direct download  
     
    Export citation  
     
    Bookmark   20 citations  
  3. Transcendence in Postmetaphysical Thinking. Habermas' God.Maeve Cooke - 2019 - European Journal for Philosophy of Religion 11 (4):21-44.
    Habermas emphasizes the importance for critical thinking of ideas of truth and moral validity that are at once context-transcending and immanent to human practices. in a recent review, Peter Dews queries his distinction between metaphysically construed transcendence and transcendence from within, asking provocatively in what sense Habermas does not believe in God. I answer that his conception of “God” is resolutely postmetaphysical, a god that is constructed by way of human linguistic practices. I then give three reasons for why it (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  81
    Avoiding Authoritarianism: On the Problem of Justification in Contemporary Critical Social Theory.Maeve Cooke - 2005 - International Journal of Philosophical Studies 13 (3):379 – 404.
    Critical social theories look critically at the ways in which particular social arrangements hinder human flourishing, with a view to bringing about social change for the better. In this they are guided by the idea of a good society in which the identified social impediments to human flourishing would once and for all have been removed. The question of how these guiding ideas of the good life can be justified as valid across socio-cultural contexts and historical epochs is the most (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  5.  50
    Translating Truth.Maeve Cooke - 2011 - Philosophy and Social Criticism 37 (4):479-491.
    The article considers the role of translation in encounters between religious citizens and secular citizens. It follows Habermas in holding that translations rearticulate religious contents in a way that facilitates learning. Since he underplays the complexities of translation, it takes some steps beyond Habermas towards developing a more adequate account. Its main thesis is that the required account of translation must keep sight of the question of truth. Focusing on inspirational stories of exemplary figures and acts, it contends that a (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  6.  40
    Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  7. A Secular State for a Postsecular Society? Postmetaphysical Political Theory and the Place of Religion.Maeve Cooke - 2007 - Constellations 14 (2):224-238.
  8.  21
    Language and Reason: A Study of Habermas's Pragmatics.Maeve Cooke - 1997 - MIT Press.
    Language and Reason opens up new territory for social theorists by providing thefirst general introduction to Habermas's program of formal pragmatics: his reconstruction of theuniversal principles of possible understanding that, he argues, ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  9. Salvaging and Secularizing the Semantic Contents of Religion: The Limitations of Habermas’s Postmetaphysical Proposal.Maeve Cooke - 2006 - International Journal for Philosophy of Religion 60 (1-3):187-207.
    The article considers Jürgen Habermas's views on the relationship between postmetaphysical philosophy and religion. It outlines Habermas's shift from his earlier, apparently dismissive attitude towards religion to his presently more receptive stance. This more receptive stance is evident in his recent emphasis on critical engagement with the semantic contents of religion and may be characterized by two interrelated theses: the view that religious contributions should be included in political deliberations in the informally organized public spheres of contemporary democracies, though translated (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  10. Authenticity and Autonomy.Maeve Cooke - 1997 - Political Theory 25 (2):258-288.
  11.  22
    The Limits of Learning: Habermas' Social Theory and Religion.Maeve Cooke - 2016 - European Journal of Philosophy 24 (3):694-711.
    Habermas' view that contemporary philosophy and social theory can learn from religious traditions calls for closer consideration. He is correct to hold that religious traditions constitute a reservoir of potentially important meanings that can be critically appropriated without emptying them of their motivating and inspirational power. However, contrary to what he implies, his theory allows for learning from religion only to a very limited degree. This is due to two core elements of his conceptual framework, both of which are key (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  12. Realizing the Post-Conventional Self.Maeve Cooke - 1994 - Philosophy and Social Criticism 20 (1-2):87-101.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  13.  4
    Philosophical Presuppositions of Intercultural Dialogue and Multiculturalism: Translating Truth.Maeve Cooke - 2011 - Philosophy and Social Criticism 37 (4):479-491.
    The article considers the role of translation in encounters between religious citizens and secular citizens. It follows Habermas in holding that translations rearticulate religious contents in a way that facilitates learning. Since he underplays the complexities of translation, it takes some steps beyond Habermas towards developing a more adequate account. Its main thesis is that the required account of translation must keep sight of the question of truth. Focusing on inspirational stories of exemplary figures and acts, it contends that a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  14.  72
    Are Ethical Conflicts Irreconcilable?Maeve Cooke - 1997 - Philosophy and Social Criticism 23 (2):1-19.
    The discussion starts with the fact of ethical disagreement in contemporary liberal democracies. In responding to the question of whether such conflicts are reconcilable, it proposes a normative model of deliberative democracy that seeks to avoid the privatization of ethical concerns. It is argued that many contemporary models of democracy privatize ethical matters either because of a view that ethical conflicts are fundamentally irreconcilable or because of a mis trust of the ideal of rational consensus in the fields of law (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  15. Habermas, Autonomy and the Identity of the Self.Maeve Cooke - 1992 - Philosophy and Social Criticism 18 (3-4):269-291.
  16.  71
    A Space of One’s Own: Autonomy, Privacy, Liberty.Maeve Cooke - 1999 - Philosophy and Social Criticism 25 (1):22-53.
    The value of a negatively defined private space is defended as important for the development of personal autonomy. It is argued that negative liberty is problematic when split off from its connection with this ideal. An ethical interpretation of personal autonomy is proposed according to which a private space is one of autonomy's preconditions. This leads to a conceptualization of privacy that is fruitful in two respects: it permits an account of privacy laws that avoids certain pitfalls, and it serves (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  17.  66
    Redeeming Redemption: The Utopian Dimension of Critical Social Theory.Maeve Cooke - 2004 - Philosophy and Social Criticism 30 (4):413-429.
    Critical social theory has an uneasy relationship with utopia. On the one hand, the idea of an alternative, better social order is necessary in order to make sense of its criticisms of a given social context. On the other hand, utopian thinking has to avoid ‘bad utopianism’, defined as lack of connection with the actual historical process, and ‘finalism’, defined as closure of the historical process. Contemporary approaches to critical social theory endeavour to avoid these dangers by way of a (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  18. Questioning Autonomy: The Feminist Challenge and the Challenge for Feminism.Maeve Cooke - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 258--282.
     
    Export citation  
     
    Bookmark   6 citations  
  19.  54
    Habermas and Consensus.Maeve Cooke - 1993 - European Journal of Philosophy 1 (3):247-267.
  20.  13
    Higher Goods and Common Goods: Strong Evaluation in Social Life.Maeve Cooke - 2018 - Philosophy and Social Criticism 44 (7):767-770.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  79
    Realism and Idealism.Maeve Cooke - 2012 - Political Theory 40 (6):811-821.
  22. Habermas, Feminism and the Question of Autonomy.Maeve Cooke - 1999 - In Peter Dews (ed.), Habermas: A Critical Reader. Blackwell. pp. 178--210.
     
    Export citation  
     
    Bookmark   4 citations  
  23.  60
    Civil Disobedience and Conscientious Objection.Maeve Cooke & Danielle Petherbridge - 2016 - Philosophy and Social Criticism 42 (10):953-957.
    The question of civil disobedience has preoccupied philosophical discourse at least since Thoreau's articulation of disobedience as a form of non-compliance and Rawls' classic definition outlined in the wake of the civil rights and student protest movements of the 1960s. It has become increasingly clear, however, that these classic definitions are being challenged and rethought from a variety of traditions in the wake of contemporary protests. These articles engage with the most recent debates surrounding civil disobedience and conscientious objection, opening (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  36
    Argumentation and Transformation.Maeve Cooke - 2002 - Argumentation 16 (1):81-110.
    I consider argumentation from the point of view of context-transcendent cognitive transformation through reference to the critical social theory of Jürgen Habermas. My aim is threefold. First, to make the case for a concept of context-transcendent cognitive transformation. Second, to clarify the transformatory role of argumentation itself by showing that, while argumentation may contribute constructively to context-transcendent cognitive transformation, such transformation presupposes the existence of a reality conceptually independent of argumentation. Third, to cast light on the problem of how to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  25. Truth in Narrative Fiction: Kafka, Adorno and Beyond.Maeve Cooke - 2014 - Philosophy and Social Criticism 40 (7):629-643.
    Narrative fiction has the power to unsettle our deep-seated intuitions and expectations about what it means to live an ethically good life, and the kind of society that best facilitates this. Sometimes its disruptive power is disclosive, leading to an ethically significant shift in perception. I contend that the disruptive and disclosive powers of narrative fiction constitute a potential for ethical knowledge. I construe ethical knowledge as a learning process, oriented by a concern for truth, which involves the rational agency (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  10
    Unintelligible! Inaccessible! Unacceptable! Are Religious Truth Claims a Problem for Liberal Democracies?Maeve Cooke - 2017 - Philosophy and Social Criticism 43 (4-5):442-452.
    In liberal democracies it is now a commonplace that public debates in the institutionalized political sphere should involve only arguments and reasons that are in principle intelligible, accessible and acceptable to all citizens. Many political theorists take the view that religious arguments and reasons do not meet these requirements. My article interrogates this widely held position, considering each of the three requirements in turn. Motivating my discussion is the view that religious beliefs and practices should not be regarded as essentially (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  36
    Beyond Dignity and Difference.Maeve Cooke - 2009 - European Journal of Political Theory 8 (1):76-95.
    Revisiting Taylor's 1992 account of the politics of recognition, I argue that he is right to discern a strand in contemporary politics that goes beyond the demand for recognition of dignity. Against Taylor I contend that this is best understood as a concern not for recognition of difference but for the value of something that is not universally shared, such as a particular ethical conception, cultural tradition or religious belief and practice. Using the examples of three social movements I show (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  28.  48
    Resurrecting the Rationality of Ideology Critique: Reflections on Laclau on Ideology.Maeve Cooke - 2006 - Constellations 13 (1):4-20.
  29. On the Pragmatics of Communication.Maeve Cooke (ed.) - 2000 - MIT Press.
    Jürgen Habermas's program in formal pragmatics fulfills two main functions. First, it serves as the theoretical underpinning for his theory of communicative action, a crucial element in his theory of society. Second, it contributes to ongoing philosophical discussion of problems concerning meaning, truth, rationality, and action. By the "pragmatic" dimensions of language, Habermas means those pertaining specifically to the employment of sentences in utterances. He makes clear that "formal" is to be understood in a tolerant sense to refer to the (...)
    No categories
     
    Export citation  
     
    Bookmark   3 citations  
  30.  33
    Socio-Cultural Learning as a 'Transcendental Fact': Habermas's Postmetaphysical Perspective.Maeve Cooke - 2001 - International Journal of Philosophical Studies 9 (1):63 – 83.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. Dual Character of Concepts and the Discourse Theory of Law.Maeve Cooke - 2012 - In Matthias Klatt (ed.), Institutionalized Reason: The Jurisprudence of Robert Alexy. Oxford University Press.
     
    Export citation  
     
    Bookmark   2 citations  
  32.  17
    The Weaknesses of Strong Intersubjectivism.Maeve Cooke - 2003 - European Journal of Political Theory 2 (3):281-305.
    The article deals with Habermas's intersubjective approach to critical social theory, focusing on his intersubjective accounts of truth, justice and democratic legitimacy. Distinguishing between stronger and weaker versions of an intersubjective account, it draws attention to Habermas's recent move from a strong intersubjective, constructivist, interpretation of truth to a weaker, non-constructivist, one. It then looks at his refusal to make a similar move in the case of justice, arguing that it is not well-founded, even from the point of view of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  33.  51
    Meaning and Truth in Habermas's Pragmatics.Maeve Cooke - 2001 - European Journal of Philosophy 9 (1):1–23.
    The article examines Habermas’s formal‐pragmatic theory of meaning from the point of view of his attempt to defend a postmetaphysical yet context‐transcendent conception of validity. It considers his attempt to develop a pragmatic account of understanding utterances that emphasises the mediation of knowledge through socio‐cultural practices while simultaneously stressing that understanding has a cognitive dimension that is inherently context‐transcendent. It focuses on his recent “Janus‐faced” conception of truth, looking more briefly at his purely epistemic conception of moral validity. It raises (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Selfhood and Solidarity.Maeve Cooke - 1993 - Constellations 1 (3):337-57.
     
    Export citation  
     
    Bookmark   2 citations  
  35.  13
    Meaning and Truth in Habermas's Pragmatics.Maeve Cooke - 2001 - European Journal of Philosophy 9 (1):1-23.
    The article examines Habermas’s formal‐pragmatic theory of meaning from the point of view of his attempt to defend a postmetaphysical yet context‐transcendent conception of validity. It considers his attempt to develop a pragmatic account of understanding utterances that emphasises the mediation of knowledge through socio‐cultural practices while simultaneously stressing that understanding has a cognitive dimension that is inherently context‐transcendent. It focuses on his recent “Janus‐faced” conception of truth, looking more briefly at his purely epistemic conception of moral validity. It raises (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  36.  44
    Between 'Objectivism' and 'Contextualism': The Normative Foundations of Social Philosophy.Maeve Cooke - 2000 - Critical Horizons 1 (2):193-227.
    One of the principal challenges facing contemporary social philosophy is how to find foundations that are normatively robust yet congruent with its self-understanding. Social philosophy is a critical project within modernity, an interpretative horizon that stresses the influences of history and context on knowledge and experience. However, if it is to engage in intercultural dialogue and normatively robust social critique,social philosophy requires non-arbitrary,universal normative standards.The task of normative foundations can thus be formulated in terms of negotiating the tension between 'contextualism' (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  27
    Contingent Work and Its Contradictions: Towards a Moral Economy Framework. [REVIEW]Sharon C. Bolton, Maeve Houlihan & Knut Laaser - 2012 - Journal of Business Ethics 111 (1):121-132.
    This article proposes the lens of moral economy as a useful ethical framework through which to assess HRM practice, with a particular focus on the strategic use of contingent work ('non-standard' employment practices including temporary, agency and outsourced work). While contingent work practices have a variety of impetuses we focus here on their strategic use in the pursuit of economic and flexibility goals. A review of the contingent work literature conveys mixed messages about its outcomes for individuals, and more opaquely, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  38.  52
    Cognitive Diversity in the Global Academy: Why the Voices of Persons with Cognitive Disabilities Are Vital to Intellectual Diversity. [REVIEW]Maeve M. O’Donovan - 2010 - Journal of Academic Ethics 8 (3):171-185.
    In asking scholars to reflect on the structures and practices of academic knowledge that render alternative knowledge traditions irrelevant and invisible, as well as on the ways these must change for the academy to cease functioning as an instrument of westernization rather than as an authentically global and diverse intellectual commons, the editor of this special issue of the Journal of Academic Ethics is envisaging a world much needed and much resisted. A great deal of the conversation about diversity in (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  60
    Why Race and Gender Still Matter: An Intersectional Approach.Namita Goswami, Maeve M. O'Donavan & Lisa Yount (eds.) - 2014 - Pickering & Chatto.
    Intersectionality, the attempt to bring theories on race, gender, disability and sexuality together, has existed for decades as a theoretical framework. The essays in this volume explore how intersectionality can be applied to modern philosophy, as well as looking at other disciplines.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  6
    Mapping Communicative Activity: A CHAT Approach to Design of Pseudo- Intelligent Mediators for Augmentative and Alternative Communication.Julie Hengst, Maeve McCartin, Hillary Valentino, Suma Devanga & Martha Sherrill - 2016 - Outlines. Critical Practice Studies 17 (1):05-38.
    The development of AAC technologies is of critical importance to the many people who are unable to speak intelligibly due to a communication disorder, and to their many everyday interlocutors. Advances in digital technologies have revolutionized AAC, leading to devices that can “speak for” such individuals as aptly as it is illustrated in the case of the world famous physicist, Stephen Hawking. However, given their dependence on prefabricated language, current AAC devices are very limited in their ability to mediate everyday (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  10
    Book Review: Civil Disobedience, by William Scheuerman. [REVIEW]Maeve Cooke - 2019 - Political Theory 47 (4):589-594.
  42.  18
    Book Review: Civil Disobedience, by William Scheuerman. [REVIEW]Maeve Cooke - 2019 - Political Theory 47 (4):589-594.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  2
    Changing Hearts and Minds: Cristina Lafont on Democratic Self-Legislation.Maeve Cooke - 2020 - Philosophy and Social Criticism 47 (1):58-61.
    Lafont argues for a participatory version of deliberative democracy that shares key features with other contemporary approaches, while departing from them in decisive ways. It is based on the Rouss...
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  8
    Backward-looking reparations and structural injustice.Maeve McKeown - forthcoming - Contemporary Political Theory:1-24.
    The ‘structural injustice’ framework is an increasingly influential way of thinking about historical injustice. Structural injustice theorists argue against reparations for historical injustice on the grounds that our focus should be on forward-looking responsibility for contemporary structural injustice. Through the use of a case study – the Caribbean Community 10-Point Plan for reparations from 2014 – I argue that this reasoning is flawed. Backward-looking reparations can be justified on the basis of state liability over time. The value of backward-looking reparations (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  4
    Book Review: Making the Case for Privacy Rights. [REVIEW]Maeve Cooke - 2005 - Philosophy and Social Criticism 31 (1):131-143.
  46.  2
    Maeve Edith Albano. "Vico and Providence". [REVIEW]Gisela Felicitas Munzel - 1987 - New Vico Studies 5:173.
  47. The Theory of Communicative Action After Three Decades.Maeve Cooke & Timo Jütten - 2013 - Constellations 20 (4):516-517.
    This is the introduction to a special section on Habermas' Theory of Communicative Action, published in Constellations 20:4 (2013), and edited by Maeve Cooke and me.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  48.  34
    Robert Frodeman (Ed), Earth Matters: The Earth Sciences, Philosophy, and the Claims of Community. [REVIEW]Maeve Boland - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):88-93.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  3
    Matthew Gabriele and James T. Palmer, Eds., Apocalypse and Reform From Late Antiquity to the Middle Ages. London and New York: Routledge, 2019. Pp. X, 234; 3 Tables. $150. ISBN: 978-1-138-68402-7.Table of Contents Available Online at Https://Www.Routledge.Com/Apocalypse-and-Reform-From-Late-Antiquity-to-the-Middle-Ages/Gabriele-Palm er/P/Book/9781138684041. [REVIEW]Maeve Callan - 2020 - Speculum 95 (1):231-233.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Maeve Cooke.Jean L. Cohen - 2005 - Philosophy and Social Criticism 31 (1-3):131-143.
    No categories
     
    Export citation  
     
    Bookmark  
1 — 50 / 113