Results for 'Magdalena Črnac'

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  1.  12
    Liberalizam Sa Skeptičkim Licem.Magdalena Črnac - 2004 - Croatian Journal of Philosophy 4 (3):408-412.
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  2. Zoran Kurelić, Liberalizam Sa Skeptičkim Licem (Liberalism with a Skeptical Face).Magdalena Črnac - 2004 - Croatian Journal of Philosophy 12:408-412.
     
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  3.  1
    Changes in miRNA Expression Profile Between Stress-Vulnerable and Stress-Resilient Rats in Chronic Mild Stress - an Animal Model of Depression.Zurawek Dariusz, Faron-Gorecka Agata, Kusmider Maciej, Kolasa Magdalena, Pabian Paulina, Solich Joanna, Szafran Kinga, Gruca Piotr, Papp Mariusz & Dziedzicka-Wasylewska Marta - 2015 - Frontiers in Human Neuroscience 9.
  4. EEG Functional Connectivity is Associated with the Valence of Experienced Affective States.Wyczesany Miroslaw & Ferdek Magdalena - 2015 - Frontiers in Human Neuroscience 9.
  5.  13
    The Composition of the Georgics Die Komposition von Vergils Georgica. Von Magdalena Schmidt. (Studien Zur Geschichte Und Kultur des Altertums, XVI. 2/3.) Pp. 235. Paderborn: Schöningh. Paper, 12 M. [REVIEW]F. H. Sandbach - 1931 - The Classical Review 45 (04):140-141.
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  6.  25
    Vergil: Die Mücke. Lateinisch und deutsch von Magdalena Schmidt. (Schriften und Quellen der alten Welt, Band 4.) Pp. 47. Berlin: Akademie-Verlag, 1959. Paper, DM. 6. [REVIEW]E. J. Kenney - 1961 - The Classical Review 11 (01):86-.
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  7.  6
    Magdalena Valor and Avelino Gutiérrez, Eds.,The Archaeology of Medieval Spain, 1100–1500. Sheffield, UK, and Oakville, CT: Equinox, 2014. Pp. Xiv, 384; 145 Color Photos. $95. ISBN: 978-1-845-53173-7. [REVIEW]Roger Collins - 2015 - Speculum 90 (3):864-865.
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  8.  3
    Stephen Langton, Quaestiones Theologiae Ed. By Riccardo Quinto and Magdalena Bieniak.R. James Long - 2015 - Journal of the History of Philosophy 53 (4):782-783.
  9.  2
    Chaucer and the Pseudo Origen De Maria Magdalena: A Preliminary Study.John P. McCall - 1971 - Speculum 46 (3):491-509.
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  10.  2
    "Ich bin ein predigerin und appostlorin": Die deutschen Maria Magdalena- Legenden des Mittelalters . Untersuchungen und Texte.Madeleine Boxler.Margaret Schleissner - 1999 - Speculum 74 (1):134-136.
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  11.  2
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
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  12. David A. Mycoff, A Critical Edition of the Legend of Mary Magdalena From Caxton's “Golden Legende” of 1483. (Salzburg Studies in English Literature; Elizabethan and Renaissance Studies, 92/11.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. Pp. Ix, 256. [REVIEW]N. F. Blake - 1987 - Speculum 62 (3):707-709.
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  13.  4
    Magdalena Bieniak, The Soul–Body Problem at Paris, Ca. 1200–1250: Hugh of St-Cher and His Contemporaries. (Ancient and Medieval Philosophy Series 1.42). Leuven, Belgium: Leuven University Press, 2010. Pp. X, 245. €59.50. ISBN: 9789058678027. [REVIEW]Eileen Sweeney - 2013 - Speculum 88 (1):255-257.
  14. Madeleine Boxler, “Ich Bin Ein Predigerin Und Appostlorin”: Die Deutschen Maria Magdalena-Legenden des Mittelalters (1300–1550). Untersuchungen Und Texte. (Deutsche Literatur von den Anfängen Bis 1700, 22.) Bern: Peter Lang, 1996. Paper. Pp. 619; Tables, 1 Black-and-White Figure, and Black-and-White Facsimiles. $72.95. [REVIEW]Margaret Schleissner - 1999 - Speculum 74 (1):134-136.
     
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  15.  3
    Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica.Emilio Olmos Herguedas - 2008 - Clio 1:250-252.
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  16.  1
    Seismic and Sequence Stratigraphic Interpretation of the Area of Influence of the Magdalena Submarine Fan, Offshore Northern Colombia.Andrea F. Cadena & Roger M. Slatt - 2013 - Interpretation 1 (1):SA53-SA74.
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  17.  1
    Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.J. Doñate Sebastià, J. R. Magdalena Nom de Déu. [REVIEW]Robert Chazan - 1994 - Speculum 69 (1):132-133.
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  18.  1
    Tapan K. Sarkar;, Robert J. Mailloux;, Arthur A. Oliner;, Magdalena Salazar‐Palma;, Dipak L. Sengupta.History of Wireless. Xix + 655 Pp., Index. Hoboken, N.J.: John Wiley & Sons, 2005. $77.99. [REVIEW]Paul J. Nahin - 2006 - Isis 97 (4):778-779.
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  19. J. Doñate Sebastià and JR Magdalena Nom de Déu, Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.(Hispania Judaica, 8.) Jerusalem: Magnes Press, Hebrew University, 1990. Pp. 343; 3 Maps. [REVIEW]Robert Chazan - 1994 - Speculum 69 (1):132-133.
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  20. Pensamiento especulativo en "La conversión de la Magdalena" de Pedro Malón de Echaide.Javier Clemente - 1994 - Revista Agustiniana 35 (107):613-660.
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  21.  1
    Magdalena Abakanowicz.Leslie Milofsky - 1987 - Feminist Studies 13 (2):363.
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  22.  1
    Magdalena Santo Tomás Pérez, Los Baños Públicos En Valladolid: Agua, Higiene y Salud En El Valladolid Medieval. Valladolid: Ayuntamiento de Valladolid and Aguas de Valladolid, 2002. Paper. Pp. 111; 18 Black-and-White Figures. [REVIEW]Adeline Rucquoi - 2004 - Speculum 79 (2):556-557.
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  23.  1
    Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres: una revisión historiográfica.Emilio Olmos Herguedas - 2008 - Clio 1:250-252.
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  24. A Critical Edition of the Legend of Mary Magdalena From Caxton's "Golden Legende" of 1483. David A. Mycoff.N. F. Blake - 1987 - Speculum 62 (3):707-709.
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  25. Magdalena Holguín Fety: "los Límites De La Dialéctica Del Individuo". [REVIEW]E. Castelli - 1977 - Ideas Y Valores 27 (48):131.
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  26. Magdalena Aebi und Immanuel Kant.Julius Ebbinghaus - 1954 - Archiv für Philosophie 5 (1):37.
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  27. Bibliografía sobre María Magdalena.M. García Viño - 1992 - Revista Agustiniana 33 (101):1097-1139.
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  28. Magdalena Krysińska-Kałużna, Spór o innego w XVI wieku: Indianie i konkwistadorzy.Witold Jacórzyński - 2001 - Etyka 34.
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  29. Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy).Stefan Konstańczak - 2004 - Etyka 37:284-289.
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  30. Maria Magdalena Gustawa Daniłowskiego a teologia feministyczna.Grażyna Legutko - 2008 - Colloquia Communia 84 (1-2):117-133.
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  31. Magdalena Aebi, Kant's Begründung der Deutschen Philosophie.Herman Meyer - 1947 - Synthese 6 (9/12):510.
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  32. Abakanowicz, Magdalena-Art Essay.L. Milofsky - 1987 - Feminist Studies 13 (2):363-378.
     
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  33. Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek.Marian Przełęcki - 1995 - Etyka 28.
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  34. Maria Magdalena en Rom.Judith Rosen - 2009 - Annali Della Facoltà di Lettere E Filosofia 30:97-108.
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  35. Aebi, Magdalena: Kants Begründung der deutschen Philosophie. [REVIEW]Wolfgang Schwarz - 1950 - Zeitschrift für Philosophische Forschung 5:598.
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  36. Magdalena aebi: Kant begründung der "deutschen philosophie". [REVIEW]M. F. Sciacca - 1949 - Giornale di Metafisica 4 (1):64.
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  37. Après Chronique d’Anna Magdalena Bach.Straub Jean-Marie - 2014 - 33.
    Jean-Marie Straub – Avant de laisser parler nos amis je voudrais savoir si vous avez quelques questions. Et puis après vous déciderez de ce que vous voulez faire, si vous voulez faire un entracte ou pas. Tout ça ne me regarde pas... Bon, ce que j’ai à dire moi avant que vous posiez deux ou trois questions – on ne va pas faire salon parce que vous allez en avoir marre – c’est que je m’étonne que vous soyez aussi nombreux... (...)
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  38. Magdalena Äbi Und Kan, Oder, Das Unendliche Urteil.Jan van der Meulen - 1951 - A. Hain.
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  39.  6
    Wokół panteonu w Prawach Plethona.Magdalena Jaworska-Wołoszyn - 2013 - Filo-Sofija 13 (20).
    Magdalena Jaworska-Wołoszyn On the Pantheon of Plethon’s LawsOf all the surviving fragments of Plethon’s Laws there emerges a holistic vision – that of a truly original philosophy. The last of Plethon’s works consists of many issues analyzed from different perspectives. The main purpose of this article is the presentation of Plethon’s hierarchy of gods. In the light of Plethon’s philosophy, the pantheon itself is the foundation of an original and controversial metaphysics. Indeed, knowing the divine order determines the cognition (...)
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  40.  4
    Problem dzieła muzycznego w myśli estetycznej Romana Ingardena.Magdalena Krasińska - 2013 - Filo-Sofija 13 (20).
    Magdalena Krasińska A Work of Music in Roman Ingarden’s AestheticsThe theme taken in this article is an ontological concept of the musical work of Roman Ingarden developed on the basis of phenomenological aesthetics. According to the eidetic reduction Ingarden rejects any colloquial opinions about how the existence of a musical composition, so that he holds that musical work is not the same nor the mental experience, or the performance, or to the music notations. Making a critique of the idealistic, (...)
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  41. Între religiozitate si marketing: analiza unui fenomen literar/ Between Religiousness and Marketing: the Analysis of a Literary Phenomenon.Mihaela Frunza - 2010 - Journal for the Study of Religions and Ideologies 4 (11):28-38.
    The article proposes an analysis of the recent best-seller “Da Vinci Code”, by Dan Brown. Several keys of interpreting the novel are sketched – from deconstructing the accuses of plagiarism and blasphemy to analyzing the role of feminism and new-age religiousness in the plot making. In the end, the author comparatively examines the novel and the Mel Gibson movie “The Passion of Christ”, in an attempt to better situate the figure of Christ in recent cultural products.
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  42. Depressive Delusions.Magdalena Antrobus & Lisa Bortolotti - 2016 - Filosofia Unisinos 17 (2):192-201.
    In this paper we have two main aims. First, we present an account of mood-congruent delusions in depression (hereafter, depressive delusions). We propose that depressive delusions constitute acknowledgements of self-related beliefs acquired as a result of a negatively biased learning process. Second, we argue that depressive delusions have the potential for psychological and epistemic benefits despite their obvious epistemic and psychological costs. We suggest that depressive delusions play an important role in preserving a person’s overall coherence and narrative identity at (...)
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  43.  83
    “Why Don't Consumers Care About CSR?”: A Qualitative Study Exploring the Role of CSR in Consumption Decisions. [REVIEW]Magdalena Öberseder, Bodo B. Schlegelmilch & Verena Gruber - 2011 - Journal of Business Ethics 104 (4):449-460.
    There is an unresolved paradox concerning the role of corporate social responsibility (CSR) in consumer behavior. On the one hand, consumers demand more and more CSR information from corporations. On the other hand, research indicates a considerable gap between consumers’ apparent interest in CSR and the limited role of CSR in purchase behavior. This article attempts to shed light on this paradox by drawing on qualitative data from in-depth interviews. The findings show that the evaluation of CSR initiatives is a (...)
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  44.  46
    Deliberative Modality Under Epistemic Uncertainty.Fabrizio Cariani, Magdalena Kaufmann & Stefan Kaufmann - 2013 - Linguistics and Philosophy 36 (3):225-259.
    We discuss the semantic significance of a puzzle concerning ‘ought’ and conditionals recently discussed by Kolodny and MacFarlane. We argue that the puzzle is problematic for the standard Kratzer-style analysis of modality. In Kratzer’s semantics, modals are evaluated relative to a pair of conversational backgrounds. We show that there is no sensible way of assigning values to these conversational backgrounds so as to derive all of the intuitions in Kolodny and MacFarlane’s case. We show that the appropriate verdicts can be (...)
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  45.  14
    Trade-Offs Between Female Food Acquisition and Child Care Among Hiwi and Ache Foragers.A. Magdalena Hurtado, Kim Hill, Ines Hurtado & Hillard Kaplan - 1992 - Human Nature 3 (3):185-216.
    Even though female food acquisition is an area of considerable interest in hunter-gatherer research, the ecological determinants of women’s economic decisions in these populations are still poorly understood. The literature on female foraging behavior indicates that there is considerable variation within and across foraging societies in the amount of time that women spend foraging and in the amount and types of food that they acquire. It is possible that this heterogeneity reflects variation in the trade-offs between time spent in food (...)
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  46.  5
    Dialogue Protocols for Formal Fallacies.Magdalena Kacprzak & Olena Yaskorska - 2014 - Argumentation 28 (3):349-369.
    This paper presents a dialogue system called Lorenzen–Hamblin Natural Dialogue (LHND), in which participants can commit formal fallacies and have a method of both identifying and withdrawing formal fallacies. It therefore provides a tool for the dialectical evaluation of force of argument when players advance reasons which are deductively incorrect. The system is inspired by Hamblin’s formal dialectic and Lorenzen’s dialogical logic. It offers uniform protocols for Hamblin’s and Lorenzen’s dialogues and adds a protocol for embedding them. This unification required (...)
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  47. Capturing Socially Motivated Linguistic Change: How the Use of Gender-Fair Language Affects Support for Social Initiatives in Austria and Poland.Magdalena M. Formanowicz, Aleksandra Cisłak, Lisa K. Horvath & Sabine Sczesny - 2015 - Frontiers in Psychology 6.
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  48. Conceptual Analysis and Epistemic Progress.Magdalena Balcerak Jackson - 2013 - Synthese 190 (15):3053-3074.
    This essay concerns the question of how we make genuine epistemic progress through conceptual analysis. Our way into this issue will be through consideration of the paradox of analysis. The paradox challenges us to explain how a given statement can make a substantive contribution to our knowledge, even while it purports merely to make explicit what one’s grasp of the concept under scrutiny consists in. The paradox is often treated primarily as a semantic puzzle. However, in “Sect. 1” I argue (...)
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  49.  19
    Urban Agriculture of the Future: An Overview of Sustainability Aspects of Food Production in and on Buildings. [REVIEW]Kathrin Specht, Rosemarie Siebert, Ina Hartmann, Ulf B. Freisinger, Magdalena Sawicka, Armin Werner, Susanne Thomaier, Dietrich Henckel, Heike Walk & Axel Dierich - 2014 - Agriculture and Human Values 31 (1):33-51.
    Innovative forms of green urban architecture aim to combine food, production, and design to produce food on a larger scale in and on buildings in urban areas. It includes rooftop gardens, rooftop greenhouses, indoor farms, and other building-related forms. This study uses the framework of sustainability to understand the role of ZFarming in future urban food production and to review the major benefits and limitations. The results are based on an analysis of 96 documents published in accessible international resources. The (...)
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  50. Body and Mind: Zajonc's (Re)Introduction of the Motor System to Emotion and Cognition.Paula M. Niedenthal, Maria Augustinova & Magdalena Rychlowska - 2010 - Emotion Review 2 (4):340-347.
    Zajonc and Markus published a chapter in 1984 that proposed solutions to the difficult problem of modeling interactions between cognition and emotion. The most radical of their proposals was the importance of the motor system in information processing. These initial preoccupations, when wedded with the vascular theory of emotional efference (VTEE), propelled theory and research about how the face works to control emotion and to control interpersonal interaction. We discuss the development of Bob’s thinking about facial expression—facial efference is the (...)
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