Results for 'Maggie Moore'

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  1.  6
    Reading and Comprehension: A Longitudinal Study of Ex‐Reading Recovery Students.Maggie Moore & Barrie Wade - 1998 - Educational Studies 24 (2):195-203.
    Summary The paper reports the results of a longitudinal case study conducted in Australia and New Zealand. The study compares the reading and comprehension age of children in their fifth and sixth years in school. Reading and comprehension ages of 121 children who had Reading Recovery intervention at age 6 were compared with those of a Comparison group of 121 children, drawn from the same classes who, at age 6 years, had been better performers in literacy. Reading and comprehension assessment (...)
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  2.  3
    The Test's the Thing: Viewpoints of Students with Special Educational Needs.Barrie Wade & Maggie Moore - 1993 - Educational Studies 19 (2):181-191.
    This paper presents views on testing by a cross‐cultural sample of primary and secondary students with special educational needs. While some of the responses indicated that tests were useful for feedback and motivation, half of the sample disliked having tests and found them boring. These negative views were intensified by the marks that the students received and the physical and emotional effects during the testing. As the students viewed tests and assessment as necessary components of school life, the paper concludes (...)
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  3. A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]Constantine Cavarnos & G. E. Moore - 1979
     
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  4. Henry Moore on Sculpture a Collection of the Sculptor's Writings and Spoken Words.Henry Moore & Philip Brutton James - 1992
     
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  5. Sul Linguaggio Organico di Henry Moore = on the Organic Language of Henry Moore.Henry Moore & Roberto Sanesi - 1978 - La Nuova Foglio.
     
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  6. The Collected Writings of Addison W. Moore.Addison Webster Moore & John R. Shook - 2003
     
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  7. G.E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
     
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  8. A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm.Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron - 2015 - Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the (...)
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  9.  61
    Moore’s Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW]Michael S. Moore - 2012 - Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent (...)
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  10. Causation and Responsibility*: MICHAEL S. MOORE.Michael S. Moore - 1999 - Social Philosophy and Policy 16 (2):1-51.
    In various areas of Anglo-American law, legal liability turns on causation. In torts and contracts, we are each liable only for those harms we have caused by the actions that breach our legal duties. Such doctrines explicitly make causation an element of liability. In criminal law, sometimes the causal element for liability is equally explicit, as when a statute makes punishable any act that has “ caused … abuse to the child….” More often, the causal element in criminal liability is (...)
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  11. Choice, Character, and Excuse*: MICHAEL S. MOORE.Michael S. Moore - 1990 - Social Philosophy and Policy 7 (2):29-58.
    Freud justified his extensive theorizing about dreams by the observation that they were “the royal road” to something much more general: namely, our unconscious mental life. The current preoccupation with the theory of excuse in criminal law scholarship can be given a similar justification, for the excuses are the royal road to theories of responsibility generally. The thought is that if we understand why we excuse in certain situations but not others, we will have also gained a much more general (...)
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  12. Letters to Russell, Keynes and Moore.Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell - 1974
     
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  13. Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume: James Moore.James Moore - 2002 - Utilitas 14 (3):365-386.
    Hume considered An Enquiry Concerning the Principles of Morals incomparably the best of all his writings. In the argument advanced here, I propose that Hume's preference for the Enquiry may be linked to his admiration of Cicero, and his work, De Officiis. Cicero's attempt to discover the honestum of morality in De Officiis had a particular relevance and appeal for philosophers of the early eighteenth century who were seeking to establish what they called the foundation of morality. One of those (...)
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  14.  91
    The Utilitarian Ethics of R. B. Brandt1: Andrew Moore.Andrew Moore - 1993 - Utilitas 5 (2):301-310.
  15.  17
    I—A. W. Moore.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169-193.
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  16.  26
    What Are These Familiar Words Doing Here?: A. W. Moore.A. W. Moore - 2002 - Royal Institute of Philosophy Supplement 51:147-171.
    My title is a quotation from Davidson's essay ‘On Saying That’. And although my concerns are at some remove from his, they do connect at one significant point. We find ourselves under the continual pressure of theory to deny that ordinary familiar semantic features of ordinary familiar words equip them to serve certain ordinary familiar functions. One of Davidson's aims is to resist that pressure as far as the function of reporting indirect speech is concerned. In similar vein I want (...)
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  17.  40
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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  18.  42
    The Destruction of the World Trade Center and the Law on Event-Identity: Michael S. Moore.Michael S. Moore - 2004 - Royal Institute of Philosophy Supplement 55:259-342.
    September 11, 2001 brought to legal awareness an issue that has long puzzled metaphysicians. The general issue is that of event-identity, drawing the boundaries of events so that we can tell when there is one event and when there are two. The September 11th version of that issue is: how many occurrences of insured events were there on September 11, 2001 in New York? Was the collapse of the two World Trade Center Towers one event, despite the two separate airliners (...)
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  19.  28
    On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  20.  83
    G. E. Moore.G. E. Moore - 1959 - Mind 68 (269):1-1.
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  21.  19
    Common Principles, Different Histories: Understanding Religious Liberty in the United States and France: R. Laurence Moore.R. Laurence Moore - 2010 - Modern Intellectual History 7 (2):459-478.
    In her book Liberty of Conscience: In Defense of America's Tradition of Religious Equality the American philosopher Martha Nussbaum joins a chorus of American intellectuals who have criticized France and other European nations for their failure to embrace the concept of cultural pluralism. In Nussbaum's opinion, the meaning that the French attach to egalité has remained stuck in circumstances peculiar to the eighteenth century. The concept is outdated and has not in the contemporary world been able to protect cultural diversity (...)
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  22.  38
    In What Follows, We Shall Bring Out as Clearly as Possible These Points of Similarities That Moore's Thinking on Goodness Have with Phenomenological Thinking on Values.S. Moore - 2001 - Indian Philosophical Quarterly 28:N0 - 2.
  23.  19
    Kinach/Moore Bibliography.Barbara M. Kinach & Carol A. Moore - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (2):13-13.
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  24.  20
    A Comment on D. J. Moore and D. A. Shiek's 'Toward a Theory of Early Infantile Autism.'.Rober A. Webb & Dewey J. Moore - 1972 - Psychological Review 79 (3):278-279.
  25.  26
    Kinach/Moore Bibliography (From Page 7).Barbara M. Kinach & Carol A. Moore - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 8 (2):13-13.
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  26. Moore's Margin Notes on Reid.G. E. Moore - unknown
  27.  8
    Sophocles and Aretê. By John A. Moore. Pp. Xii + 78. Harvard University Press, 1938. 6s.F. R. Earp & John A. Moore - 1939 - Journal of Hellenic Studies 59 (2):308-308.
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  28.  7
    Entrevista: Yvonne Maggie. Uma Antropóloga No Campo: Dos Terreiros de Umbanda Às Salas de Aula de Escolas Públicas Do Rio de Janeiro.Ludmila Fernandes de Freitas, Yvonne Maggie & Ana Pires do Prado - 2013 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 13 (1).
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  29. Dante the Philosopher Tr. By David Moore. --.Etienne Gilson & David Moore - 1949 - Sheed & Ward.
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  30. Charmides / Plato; Translated, with Introduction, Notes, and Analysis by Christopher Moore and Christopher C. Raymond.Christopher Moore & Christopher C. Raymond - 2019 - Indianapolis, Indiana, USA: Hackett Publishing Company, Inc..
     
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  31. Face to Face: The Photography of Lloyd E. Moore.Lloyd E. Moore - 2012 - Ohio University Press.
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  32. G.E. Moore: The Early Essays.G. E. Moore - 1986 - Temple University Press.
     
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  33. Powerful Days: Civil Rights Photography Charles Moore.Charles Moore, Andrew Young & Michael Durham - 2005 - University Alabama Press.
     
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  34. Some Fundamental Aspects of the Logic of Mysticism B. Litt. Thesis Submitted by G.E. Moore.G. E. Moore - 1971 - [S.N.].
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  35. Il Problema Dei Valori l'Etica di G.E. Moore.Giulio Preti & G. E. Moore - 1986 - F. Angeli.
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  36. A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore.S. Radhakrishnan & Charles Alexander Moore - 1960 - Princeton University Press.
     
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  37. The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW]Kurt H. Wolff, Barrington Moore & Herbert Marcuse - 1967 - Beacon Press.
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  38.  60
    Locke's Key to Meaning: Why the Key Matters to Us Now: Moore Locke's Key to Meaning.Terence Moore - 2004 - Think 3 (7):77-88.
    If, as Locke believed, our words stand for Ideas hidden away inside our minds, how do we know that we all mean the same thing by them?
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  39. Desiring to Desire: Russell, Lewis and G.E.Moore.Charles Pigden - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the (...)
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  40.  99
    Practical Moore Sentences.Matthew Mandelkern - forthcoming - Noûs.
    I discuss what I call practical Moore sentences: sentences like ‘You must close your door, but I don’t know whether you will’, which combine an order together with an avowal of agnosticism about whether the order will be obeyed. I show that practical Moore sentences are generally infelicitous. But this infelicity is surprising: it seems like there should be nothing wrong with giving someone an order while acknowledging that you do not know whether it will obeyed. I suggest (...)
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  41.  30
    Moore, Brentano, and Scanlon: A Defense of Indefinability.Miles Tucker - forthcoming - Philosophical Studies:1-16.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and (...)
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  42. Expressivism and Moore's Paradox.Jack Woods - 2014 - Philosophers' Imprint 14:1-12.
    Expressivists explain the expression relation which obtains between sincere moral assertion and the conative or affective attitude thereby expressed by appeal to the relation which obtains between sincere assertion and belief. In fact, they often explicitly take the relation between moral assertion and their favored conative or affective attitude to be exactly the same as the relation between assertion and the belief thereby expressed. If this is correct, then we can use the identity of the expression relation in the two (...)
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  43. Moore's Paradox and Assertion.Clayton Littlejohn - forthcoming - In Oxford Handbook of Assertion. Oxford University Press.
    If I were to say, “Agnes does not know that it is raining, but it is,” this seems like a perfectly coherent way of describing Agnes’s epistemic position. If I were to add, “And I don’t know if it is, either,” this seems quite strange. In this chapter, we shall look at some statements that seem, in some sense, contradictory, even though it seems that these statements can express propositions that are contingently true or false. Moore thought it was (...)
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  44. Moore's Paradoxes, Evans's Principle and Self-Knowledge.John N. Williams - 2004 - Analysis 64 (4):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  45. Moore's Paradox and Epistemic Norms.Clayton Littlejohn - 2010 - Australasian Journal of Philosophy 88 (1):79 – 100.
    We shall evaluate two strategies for motivating the view that knowledge is the norm of belief. The first draws on observations concerning belief's aim and the parallels between belief and assertion. The second appeals to observations concerning Moore's Paradox. Neither of these strategies gives us good reason to accept the knowledge account. The considerations offered in support of this account motivate only the weaker account on which truth is the fundamental norm of belief.
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  46. Confirmation, Transitivity, and Moore: The Screening-Off Approach.William Roche & Tomoji Shogenji - 2013 - Philosophical Studies (3):1-21.
    It is well known that the probabilistic relation of confirmation is not transitive in that even if E confirms H1 and H1 confirms H2, E may not confirm H2. In this paper we distinguish four senses of confirmation and examine additional conditions under which confirmation in different senses becomes transitive. We conduct this examination both in the general case where H1 confirms H2 and in the special case where H1 also logically entails H2. Based on these analyses, we argue that (...)
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  47.  94
    Moore's Paradox and Akratic Belief.Eugene Chislenko - 2016 - Philosophy and Phenomenological Research 92 (3):n/a-n/a.
    G.E. Moore noticed the oddity of statements like: “It's raining, but I don't believe it.” This oddity is often seen as analogous to the oddity of believing akratically, or believing what one believes one should not believe, and has been appealed to in denying the possibility of akratic belief. I describe a Belief Akratic's Paradox, analogous to Moore's paradox and centered on sentences such as: “I believe it's raining, but I shouldn't believe it.” I then defend the possibility (...)
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  48. Scanlon Versus Moore on Goodness.Philip Stratton-Lake & Brad Hooker - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 149.
  49. Belief and Self‐Knowledge: Lessons From Moore's Paradox.Declan Smithies - 2016 - Philosophical Issues 26 (1):393-421.
    The aim of this paper is to argue that what I call the simple theory of introspection can be extended to account for our introspective knowledge of what we believe as well as what we consciously experience. In section one, I present the simple theory of introspection and motivate the extension from experience to belief. In section two, I argue that extending the simple theory provides a solution to Moore’s paradox by explaining why believing Moorean conjunctions always involves some (...)
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  50.  91
    Moore's Paradox in Thought: A Critical Survey.John N. Williams - 2015 - Philosophy Compass 10 (1):24-37.
    It is raining but you don’t believe that it is raining. Imagine silently accepting this claim. Then you believe both that it is raining and that you don’t believe that it is raining. This would be an ‘absurd’ thing to believe,yet what you believe might be true. Itmight be raining, while at the same time, you are completely ignorant of the state of the weather. But how can it be absurd of you to believe something about yourself that might be (...)
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