Results for 'Mahmud Shaltut'

70 found
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  1.  15
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad From Averroes' Legal Handbook 'Bidāyat Al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh Al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad From Averroes' Legal Handbook 'Bidayat Al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh Al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  2.  2
    Shaykh Mahmūd Shaltūt: Between Tradition and Modernity.Kate Zebiri - 1991 - Journal of Islamic Studies 2 (2):210-224.
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  3. Self-Plagiarism or Appropriate Textual Re-Use?Tracey Bretag & Saadia Mahmud - 2009 - Journal of Academic Ethics 7 (3):193-205.
    Self-plagiarism requires clear definition within an environment that places integrity at the heart of the research enterprise. This paper explores the whole notion of self-plagiarism by academics and distinguishes between appropriate and inappropriate textual re-use in academic publications, while considering research on other forms of plagiarism such as student plagiarism. Based on the practical experience of the authors in identifying academics’ self-plagiarism using both electronic detection and manual analysis, a simple model is proposed for identifying self-plagiarism by academics.
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  4.  17
    Integrity in Postgraduate Research: The Student Voice.Saadia Mahmud & Tracey Bretag - 2015 - Science and Engineering Ethics 21 (6):1657-1672.
    There is a limited understanding of the student perspective of integrity in postgraduate research. This is of concern given that ‘research trainees’ may have a vulnerable position in formal investigations of research misconduct. This paper analyses qualitative data drawn from an Australian online academic integrity survey in a mixed methods research study. This analysis complements the quantitative survey data analysed earlier and sought to explore factors contributing to postgraduate research students’ satisfaction with policy and process, the ways institutions can support (...)
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  5.  25
    Philanthropic Misconception.Aasim Ahmad & Syed Maum Mahmud - 2010 - Asian Bioethics Review 2 (2):154-161.
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  6.  12
    Students’ Perceptions of Plagiarism Policy in Higher Education: A Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2019 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the UK and the (...)
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  7. .Zangī Bukhārī & Muḥammad ibn Maḥmūd - 2008
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  8.  29
    Patients as Teaching Tools: Merely Informed or True Consent. [REVIEW]Syed Mamun Mahmud & Aasim Ahmad - 2009 - Journal of Academic Ethics 7 (4):255-260.
    Using patients as teaching tools raise many ethical issues like informed consent, privacy, confidentiality and beneficence. The current study highlights issues on respecting patient’s choice and acquiring informed consent with its spirit rather than as mere formality. The study was conducted in out-patient department of The Kidney Center Postgraduate Training Institute Karachi Pakistan in May 2008 to July 2008. All patients who had come for the first time to see the author were included in the study. The said study explored (...)
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  9.  31
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  10.  7
    Cross-Cultural Analysis of Volition: Action Orientation Is Associated With Less Anxious Motive Enactment and Greater Well-Being in Germany, New Zealand, and Bangladesh.Monischa B. Chatterjee, Nicola Baumann, Danny Osborne, Shamsul H. Mahmud & Sander L. Koole - 2018 - Frontiers in Psychology 9.
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  11.  13
    Postal Recruitment and Consent Obtainment From Index Cases of Narcolepsy.Gambo Aliyu & Salah M. Mahmud - 2016 - BMC Medical Ethics 17 (1):1-6.
    BackgroundAccess to research volunteers may be hampered by low numbers of cases and few eligible participants for rare diseases in clinical settings.MethodsWe recruited volunteers and obtained informed consent by mail from narcolepsy cases in a case-control study, and here in we report feasibility, response rate, timeliness and cost. We invited index cases into the study by mail through their care-giving physicians then mailed study information and consent forms to cases that indicated interest in the study.ResultsOf the 33 index cases invited, (...)
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  12.  8
    Arabic in the Southern Sudan. History and Spread of a Pidgin Creole.Alan S. Kaye, ʾUshari Ahmad Mahmud & Ushari Ahmad Mahmud - 1988 - Journal of the American Oriental Society 108 (1):175.
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  13.  7
    A Concise History of Indo-Pakistan.F. F. C. & S. F. Mahmud - 1994 - Journal of the American Oriental Society 114 (1):138.
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  14.  6
    Pressure and Temperature Dependence of the Low Frequency Relative Permittivity of the Alkali Halides.K. Raji Mahmud, K. V. Kamath & B. K. P. Scaife - 1971 - Philosophical Magazine 23 (183):655-660.
  15.  6
    Similar-Orientation McCollough Effect and the Classical Negative Afterimage in a Common Adaptation Process.S. H. Mahmud - 1987 - Bulletin of the Psychonomic Society 25 (6):455-457.
  16.  6
    Two Stages of Motion Adaptation in Human Visual System.S. A. Mahmud - 1988 - Bulletin of the Psychonomic Society 26 (1):47-49.
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  17.  2
    A Short History of Islam.D. M. Dunlop & Sayyid Fayyaz Mahmud - 1964 - Journal of the American Oriental Society 84 (1):86.
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  18. A Semiotic Analysis of Female Space and Power in the Igogo Festival of Owo-Yoruba People, Nigeria.’Yemi Mahmud - forthcoming - Semiotics:47-60.
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  19. Libās: Miyān̲ Bīvī Ke Ḥuqūq Va Farāʼiz̤.Ḥanīf Aḥmad Maḥmūd - 2003 - Lajnah ImāʼIllāh.
    Vol. 2. Mushtarkah k̲h̲āndānī niẓām aur is kā tajziyātī muṭāliʻah.
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  20. Māvaraʹ =.Sult̤ān Bashīr Maḥmūd - 2006 - Dārulḥikmat Inṭarnaishnal.
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  21.  14
    Walls, Segregating Downtown Cairo and the Mohammed Mahmud Street Graffiti.M. Abaza - 2013 - Theory, Culture and Society 30 (1):122-139.
    This article explores the recent urban transformations of downtown Cairo, in particular around the area of Mohammed Mahmud Street and Tahrir Square, after a year and a half of violent confrontations between the protesters and the military junta. The article first looks at how these confrontations led to the segregation of the city through the use of buffer-concrete walls, army tanks, check-points and barbed-wire barricades that made life for its inhabitants impossible. The squeezing of Tahrir and its surroundings created (...)
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  22.  13
    Theoharis Stavrides, The Sultan of Vezirs. The Life and Times of the Ottoman Grand Vezir Mahmud Pasha Angelović.Irène Beldiceanu-Steinherr - 2004 - Byzantinische Zeitschrift 96 (1):318-322.
    Nous voici face à une oeuvre fondamentale qui se situe à une époque charnière de l'État ottoman: le règne de Mehmed II. Comme l'indique le sous-titre, le livre ne se limite pas à la biographie de Mahmud Pacha. L'auteur profite de l'occasion pour nous présenter une grande fresque de l'époque. Nous assistons au développement de la puissance militaire du jeune État ottoman qui se manifeste par d'innombrables conquêtes, mais aussi par le changement des mentalités. Un nouveau concept du pouvoir (...)
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  23.  11
    Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings.Reza Pourjavady - 2011 - Brill.
    This book is about a Muslim Shi’i philosopher of the early 16th century, Najm al-Din Mahmud al-Nayrizi.
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  24.  23
    Kasım Bin Mahmud Karahisari'nin İrşadü'l-Mürid İle'l Murad Fi Tercemeti Mirsadi'l-İbad Adlı Eseri.Ahmet ÇAL - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):233-233.
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  25.  33
    Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review).Janis Eshots - 2013 - Philosophy East and West 63 (2):308-310.
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  26.  10
    The Reform Attempts And The Works Made In The Period Of Sultan Mahmud I.Uğur Kurtaran - 2013 - Journal of Turkish Studies 8:167-179.
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  27.  10
    'Wahhabi' Influences, Salafi Responses: Shaikh Mahmud Shukri and The Iraqi Salafi Movement, 1745-19301.H. Fattah - 2003 - Journal of Islamic Studies 14 (2):127-148.
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  28.  7
    The Life and Times of Sultan Maḥmūd of GhaznaThe Life and Times of Sultan Mahmud of Ghazna.F. W. Buckler, Muḥammad Nāzim & Muhammad Nazim - 1933 - Journal of the American Oriental Society 53 (1):75.
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  29.  10
    Hazrat Hadji Mirza Bashir-Ud-Din Mahmud Khalifat-Ul-Masih II. Invitation to Ahmadiyyat. [REVIEW]P. B. Clarke - 1980 - Religious Studies 16 (4):509.
  30.  6
    An Embassy to Maḥmūd of Ghazna Recorded in Qāḍī Ibn az-Zubayr's Kitāb adh-dhakhā'ir wa't-tuḥafAn Embassy to Mahmud of Ghazna Recorded in Qadi Ibn az-Zubayr's Kitab adh-dhakha'ir wa't-tuhaf.C. E. Bosworth - 1965 - Journal of the American Oriental Society 85 (3):404.
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  31.  5
    İbnülemin Mahmud Kemal İnal'ın Divan Neşirlerinde Edebî Tenkit.Yasin ŞEN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):1025-1025.
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  32.  2
    Review: The Sultan of Vezirs: The Life and Times of the Ottoman Grand Vezir Mahmud Pasha Angelovic Theoharis Stavrides. [REVIEW]Colin Imber - 2003 - Journal of Islamic Studies 14 (1):116-118.
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  33.  4
    Manyaslı Mahmud'un Manzum Gülistan Tercümesi Ve Yeni Bir Nüshası.Mustafa Özkan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):1-1.
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  34.  4
    Das Schriftband an der Türe des Mahmūd von Ghazna.S. Flury - 1918 - Der Islam: Journal of the History and Culture of the Middle East 8 (3-4):214-227.
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  35.  3
    An İnvestigation On The Phonetic Features Of A Missing Elif And Mahmud Story.Özlem Demi̇rel Dönmez - 2012 - Journal of Turkish Studies 7:969-994.
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  36.  3
    Tayyar Mahmud Paşa-yı Samsunî'nin S'kîn'mesi.Muhittin ELİAÇIK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):23-23.
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  37.  2
    Aziz Mahmud Hüdayi: Fatiha Ve İhlas Sureleri Tercümeleri Ve Tevhid Manzumeleri.Cemal Bayak - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):89-89.
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  38.  1
    Kaşgarlı Mahmud'un "Dîv'nu Lug'ti't-Türk" Adlı Eserinde Yüzün Kullanımı.Asu Ersoy - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):173-173.
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  39.  1
    Sultan I. Mahmud'a Ait Bir Ruzn'me.Efkan Uzun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):687-687.
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  40.  9
    Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar.ʻAbd Allāh Ibn ʻUmar Bayḍāwī - 2001 - Brill Academic.
  41. Mahmud Muhammad Taha's Second Message of Islam and His Modernist Project.Mohamed Mahmoud - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
     
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  42. Philosophy in Early Safavid Iran: Najm Al-Din Mahmud Al-Nayrizi and His Writings by Reza Pourjavady, 2011. [REVIEW]Andrew Newman - 2011 - Journal of Shi‘a Islamic Studies 4:447-452.
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  43.  28
    Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  44.  23
    The Liar Speaks the Truth: A Defense of the Revision Theory of Truth.Aladdin Mahmūd Yaqūb - 1993 - Oxford University Press.
    In this book, Yaqub describes a simple conception of truth and shows that it yields a semantical theory that accommodates the whole range of our seemingly conflicting intuitions about truth. This conception takes the Tarskian biconditionals as correctly and completely defining the notion of truth. The semantical theory, which is called the revision theory, that emerges from this conception paints a metaphysical picture of truth as a property whose applicability is given by a revision process rather than by a fixed (...)
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  45. Discretionary Time: A New Measure of Freedom.Robert E. Goodin, James Mahmud Rice, Antti Parpo & Lina Eriksson - 2008 - Cambridge University Press.
    A healthy work-life balance has become increasingly important to people trying to cope with the pressures of contemporary society. This trend highlights the fallacy of assessing well-being in terms of finance alone; how much time we have matters just as much as how much money. The authors of this book have developed a novel way to measure 'discretionary time': time which is free to spend as one pleases. Exploring data from the US, Australia, Germany, France, Sweden and Finland, they show (...)
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  46.  20
    Biosocial Perspective of Consanguineous Marriages in Rural and Urban Swat, Pakistan.Abdul Wahab & Mahmud Ahmad - 1996 - Journal of Biosocial Science 28 (3):305-313.
  47.  23
    Osmanlı Tekke Mutfak Kültürü Ve Mecmu'-I Fev'id.Güldane Gündüzöz - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):175-175.
    The dervish lodge cuisine in the Ottoman lodge structuring has a central importance. The lodge cuisine helped Anatolia turn into a homeland. Travelers took shelter in the lodges in Anatolia. So, these buildings were a safe haven for those who travel. Lodge’s kitchens were always open. These kitchens offered a delightful “Sheikh Baba’s Soup” anytime and these kitchens gave peace and serenity to Anatolia. This article analyzes the Ottoman lodge food culture in the context of a manuscript which belongs to (...)
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  48.  13
    Assortative Mating for Height in Pakistani Arranged Marriages.Mahmud Ahmad - 1985 - Journal of Biosocial Science 17 (2):211-214.
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  49. .Quṭb al-Shīrāzī & Maḥmūd ibn Masʻūd - 2006
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  50. .ʻĀdil Maḥmūd Badr - 2006
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