Results for 'Mahnoush Amiri'

32 found
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  1.  3
    Age-Related Brain Activation Changes During Rule Repetition in Word-Matching.Ikram Methqal, Basile Pinsard, Mahnoush Amiri, Maximiliano A. Wilson, Oury Monchi, Jean-Sebastien Provost & Yves Joanette - 2017 - Frontiers in Human Neuroscience 11.
  2.  14
    Relationship Between Nurses’ Moral Sensitivity and the Quality of Care.Elham Amiri, Hossein Ebrahimi, Maryam Vahidi, Mohamad Asghari Jafarabadi & Hossein Namdar Areshtanab - 2019 - Nursing Ethics 26 (4):1265-1273.
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  3.  26
    On Iranian EFL Undergraduate Students’ Perceptions of Plagiarism.Farzaneh Amiri & Seyyed Ayatollah Razmjoo - 2016 - Journal of Academic Ethics 14 (2):115-131.
    The fast growing rates of plagiarism among students in higher education has become a serious concern for academics around the world. Collecting data through semi-structured interview, this qualitative study is an attempt to investigate a group of EFL undergraduate students’ viewpoints on plagiarism, the extent to which they are informed about it and the reasons triggering them to plagiarize. Responses revealed shallow understanding of plagiarism in its various forms. The findings indicated a range of contributing factors including: instructors’ ignorance towards (...)
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  4.  4
    Refugees in Literature, Film, Art, and Media: Perspectives on the Past and Present.Lida Amiri - 2019 - Journal for Cultural Research 23 (2):120-123.
    Volume 23, Issue 2, June 2019, Page 120-123.
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  5.  4
    Introduction.Lida Amiri - forthcoming - Journal for Cultural Research:1-4.
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  6.  3
    ‘Khalas! Literature is the Resistance Against Politics, and This is the Politics of Literature’: An Interview with Atiq Rahimi.Lida Amiri - 2019 - Journal for Cultural Research 23 (2):202-214.
    ABSTRACTAtiq Rahimi is a director, photographer and translingual author who has published in Dari and in French since 1999. As an outspoken author, Rahimi did not refrain from narrating l...
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  7.  32
    Depicting Second-Order Isomorphism and “Depictive” Representations.Hedy Amiri & Chad J. Marsolek - 2002 - Behavioral and Brain Sciences 25 (2):182-183.
    According to Pylyshyn, depictive representations can be explanatory only if a certain kind of first-order isomorphism exists between the mental representations and real-world displays. What about a system with second-order isomorphism (similarities between different mental representations corresponding with similarities between different real-world displays)? Such a system may help to address whether “depictive” representations contribute to the visual nature of imagery.
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  8.  5
    Shannon Entropy Weighting Technique as a Practical Weighting Decision-Making Tool in Project Management.Alireza Moarefi, Rateb J. Sweis, Seyyed Mahmoud Hoseini Amiri & Wassim A. AlBalkhy - 2018 - International Journal of Management Concepts and Philosophy 11 (4):377.
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  9.  27
    The E-Volution of the I-Society in the Delivery of E-Government.Wallace J. Taylor, Stewart Marshall & Shahram Amiri - 2010 - AI and Society 25 (3):359-368.
  10.  4
    The Role of Character Strengths in Depression: A Structural Equation Model.Ata Tehranchi, Hamid T. Neshat Doost, Shole Amiri & Michael J. Power - 2018 - Frontiers in Psychology 9.
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  11. The Poetry and Poetics of Amiri Baraka the Jazz Aesthetic.William J. Harris - 1985
     
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  12. The Crisis of Knowledge in Islam : The Case of Al-'Amiri'.Paul L. Heck - 2006 - Philosophy East and West 56 (1):106-135.
    : Skepticism as doubts about religious knowledge played a significant role in the intellectual reflection of the fourth and fifth Islamic centuries, a period of considerable plurality within Islam on many levels. Such skepticism was directed at revealed knowledge that spelled out the customs and norms particular to the Islamic way of life. Doubts were pushed by theologians who, themselves caught within a web of "parity of evidence" between the various schools of Islam, saw little hope of verifying the superiority (...)
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  13.  11
    Atomic Afrofuturism and Amiri Baraka's Compulsive Futures.Kristin George Bagdanov - 2019 - Oxford Literary Review 41 (1):51-67.
    In 1984, the same year that scholars were gathering at Cornell University to theorise ‘Nuclear Criticism,’ Amiri Baraka was formulating his own version of nuclear futurity in Primitive World: An An...
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  14.  39
    Refraining, Becoming-Black: Repetition and Difference in Amiri Baraka's Blues People.Jeffrey Thomas Nealon - 1998 - Symploke 6 (1):83-95.
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  15.  29
    Éducation et instruction selon Abû l-Ḫasan al-'Âmirî.Marie-Claude Lacroix - 1989 - Revue Philosophique De Louvain 87 (2):165-214.
  16. A Muslim Philosopher on the Soul and its Fate: Al-ʻāmirī's Kitāb Al-Amad ʻalā L-Abad.Everett K. Rowson - 1988 - American Oriental Society.
  17.  7
    An Unpublished Work by Al-ʿÂmirî and the Date of the Arabic De Causis.Everett K. Rowson - 1984 - Journal of the American Oriental Society 104 (1):193.
  18. Al-'Amiri.Everett K. Rowson - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 216.
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  19. Abū L-Hasan Al-ʿĀmirī, A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmir's “Kitāb Al-Amad ʿalā L-Abad,” Ed. And Trans. Everett K. Rowson.(American Oriental Society, 70.) New Haven, Conn.: American Oriental Society, 1988. Pp. Vi, 375. $42.50. Distributed by Eisenbrauns, PO Box 275, Winona Lake, IN 46590. [REVIEW]Michael E. Marmura - 1991 - Speculum 66 (1):111-112.
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  20.  5
    A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmirī's Kitāb Al-Amad ʿalā L-abadA Muslim Philosopher on the Soul and Its Fate: Al-Amiri's Kitab Al-Amad Ala L-Abad.Paul E. Walker & Everett K. Rowson - 1991 - Journal of the American Oriental Society 111 (1):157.
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  21.  7
    Al-ʿĀmirī, Abū L-Ḥasan.Elvira Wakelnig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 73--75.
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  22. ¿Sa 'ada = Sa 'ada al- 'amiri?: Precisiones en torno a un trabajador andalusí de la construcción.Juan Antonio Souto Lasala - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (2):331-334.
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  23. The Greek Commentators on Aristotle Quoted in Al-Amiri's As-Saada Wa'al-Isa'ad.A. A. Ghorab - 1972 - In Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.), Islamic Philosophy and the Classical Tradition. Columbia, University of South Carolina Press.
     
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  24.  38
    Amiri Baraka’s Repertory Theatre Revisited: Art, Praxis, and Engagement Versus the Liberal Ethos.Samy Azouz - 2009 - Radical Philosophy Review 12 (1-2):21-39.
    The turbulent 1960s in America testifies to the artistic and intellectual need and move beyond the liberal cult of fantasy and inaction. Amiri Baraka views the social and political reality in its dynamism, and not in its immutability or stasis. Black art, within a repressive society, must be perceived as an arm, a weapon and not a means of banter or fun. Werner Sollors considers him as the engagé artist par excellence. The political art that Baraka espouses is drastic (...)
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  25.  11
    Principles of Feature Integration in Visual Perception.W. Amiri Prinzmetal - 1981 - Perception and Psychophysics 30:330-40.
  26.  16
    Alterity Politics: Ethics and Performative Subjectivity.Jeffrey T. Nealon - 1998 - Duke University Press.
    In conventional identity politics subjective differences are understood negatively, as gaps to be overcome, as lacks of sameness, as evidence of failed or incomplete unity. In _Alterity Politics _Jeffrey T. Nealon argues instead for a concrete and ethical understanding of community, one that requires response, action, and performance instead of passive resentment and unproductive mourning for a whole that cannot be attained. While discussing the work of others who have refused to thematize difference in terms of the possibility or impossibility (...)
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  27.  4
    Shannon Entropy Weighting Technique as a Practical Weighting Decision-Making Tool in Project Management.Seyyed Mahmoud Hoseini Amiri, Wassim A. AlBalkhy, Alireza Moarefi & Rateb J. Sweis - 2018 - International Journal of Management Concepts and Philosophy 11 (4):377.
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  28. The Phenomenology of Attention, Part 1: Color, Location, Orientation, and "Clarity".W. Amiri Prinzmetal, Allen H. & Edwards K. - 1997 - Journal of Experimental Psychology.
  29.  36
    The Phenomenology of Attention, Part 2: Brightness and Contrast.W. Amiri Prinzmetal, I. Nwachuku, L. Bodanski & L. Blumenfeld - 1997 - Consciousness and Cognition 6:372-412.
  30. Feder, Tafel, Mensch: Al-ʻāmirīs Kitāb Al-Fuṣūl Fī L-Maʻālim Al-Ilāhīya Und Die Arabische Proklos-Rezeption Im 10. Jh.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 2006 - Brill.
  31.  35
    Al-Fārābī and His School.Ian Richard Netton - 1999 - Curzon.
    Al-Farabi and His School examines one of the most exciting and dynamic periods in the development of medieval Islam: the period which ran from the late ninth century to the early eleventh century AD. This age is examined through the thought of five of its principal thinkers and named after the first and greatest of these as the "Age of Farabism." Ian Richard Netton demonstrates that the great Islamic philosopher al-Farabi (870-950), called "the Second Master" after Aristotle, produced a recognizable (...)
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  32. Feder, Tafel, Mensch: Al-ʿāmirīs Kitāb Al-Fuṣūl Fī L-Maʿālim Al-Ilāhīya Und Die Arabische Proklos-Rezeption Im 10. Jh.Elvira Wakelnig - 2006 - Brill.
    Al-ʽĀmirī’s Chapters on Metaphysical Topics are an impressive example of the fusing of Greek Neoplatonism with Islamic Theology. Being a paraphrase of the Proclean Elements of Theology , they provide a better understanding of the tradition of the Liber de Causis in Arabic.
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