Results for 'Mahon John'

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  1.  3
    Ethics and Drug Testing in Human Beings: Joseph Mahon.Joseph Mahon - 1987 - Royal Institute of Philosophy Supplement 22:199-211.
    In late May 1984, Irish citizens were perturbed to hear that a thirty-one year old man died while participating, as a paid volunteer, in a clinical drug trial at the Institute of Clinical Pharmacology in Dublin. At the inquest, held in September 1984, the State Pathologist, Dr John Harbison, affirmed that the cause of death was the reaction of the trial drug Eproxindine 4/0091 with a major tranquillizer which had been given less than fifteen hours earlier as part of (...)
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  2.  40
    The Corporate Social Performance and Corporate Financial Performance Debate Twenty-Five Years of Incomparable Research.Jennifer J. Griffin & John F. Mahon - 1997 - Business and Society 36 (1):5-31.
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  3. The Corporate Social Performance and Corporate Financial Performance Debate.John F. Mahon - 1997 - Business and Society 36 (1):5-31.
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  4.  59
    Corporate Reputation Research Agenda Using Strategy and Stakeholder Literature.John F. Mahon - 2002 - Business and Society 41 (4):415-445.
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  5.  20
    Toward a Substantive Definition of the Corporate Issue Construct A Review and Synthesis of the Literature.Steven L. Wartick & John F. Mahon - 1994 - Business and Society 33 (3):293-311.
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  6.  34
    The Concept of Reputational Bliss.Barry M. Mitnick & John F. Mahon - 2007 - Journal of Business Ethics 72 (4):323-333.
    A normative criterion identifying the conditions for a desirable corporate reputation, “reputational optimality,” or “reputational bliss,” is described, and a case developed for its utility and reasonableness as a criterion to apply to real world phenomena. The paper discusses some behavioral patterns under alternative moral positions taken by observers and the firm, critiques some alternative moral principles, and considers some dynamics of moving toward, defending and maintaining, and breaching or breaking reputational bliss.
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  7.  5
    Case Colloquium.Timothy W. Edlund, Mark Cordano, D. Jeffrey Lenn, John F. Mahon & Anne T. Lawrence - 2001 - Proceedings of the International Association for Business and Society 12:545-551.
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  8.  17
    A Typology of Issue Evolution.Barbara Bigelow, Liam Fahey & John Mahon - 1993 - Business and Society 32 (1):18-29.
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  9.  18
    Modeling Industry Political Dynamics.John F. Mahon & Richard A. McGowan - 1998 - Business and Society 37 (4):390-413.
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  10.  20
    The BP Oil Disaster.Jeanne M. Logsdon & John F. Mahon - 2011 - Proceedings of the International Association for Business and Society 22:379-390.
    This paper develops a two-part model of the crucial roles that episodic memory and perceptual filters play in responses to organizational crisis. We examine thecascading impacts of episodic memory, the types of filters that shape stakeholder responses to crisis, and subsequent impacts on reputation. A sound wave analogy is developed to understand the complexity of organizational crisis. The model is partially applied to the BP Deepwater Horizon oil rig disaster.
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  11.  16
    Symposium.Steven N. Brenner, Michael E. Johnson-Cramer, John F. Mahon, Tim Rowley & Donna J. Wood - 2005 - Proceedings of the International Association for Business and Society 16:298-301.
    This panel considered the uses of and prospects for the stakeholder theory/approach. After 20 years of popularity, the stakeholder concept has still notemerged as a true theory. However, it offers some unique perspectives on business organizations and there is plenty of room to develop stakeholder theory and research. These session notes are offered to further the scholarly discussion.
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  12.  23
    Corporate Social Performance Profiling.Steven L. Wartick & John F. Mahon - 2009 - Proceedings of the International Association for Business and Society 20:326-336.
    Over time, how does a company's corporate social performance (CSP) as reflected through different stakeholders' views of the company (corporate reputation or CR) vary between a financial stakeholder group and a customer stakeholder group? The purpose of this research is to extend our previous work in the area of CSP profiling. So far, we have only applied the method to two companies in each of three industries for one year. This paper will focus on extending the application to the five (...)
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  13.  11
    Implementing Service Learning in the 21st Century.Ann Buchholtz, Mary-Ellen Boyle, Craig Dunn, Larry Lad & John F. Mahon - 2005 - Proceedings of the International Association for Business and Society 16:361-362.
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  14.  10
    Painting a Portrait A Reply.John F. Mahon & Jennifer J. Griffin - 1999 - Business and Society 38 (1):126-133.
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  15.  7
    Issues Management.Barbara Bigelow, Liam Fahey & John Mahon - 1993 - Proceedings of the International Association for Business and Society 4:345-355.
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  16.  7
    Case Colloquium.Timothy W. Edlund, Robert P. Crowner, John F. Mahon & Hal Schroeder - 1995 - Proceedings of the International Association for Business and Society 6:1369-1369.
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  17.  6
    A Political Strategy Perspective on Product-Market Strategy.Lian Fahey, Barbara Bigelow, John Mahon & V. K. Narayanan - 1992 - Proceedings of the International Association for Business and Society 3:192-206.
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  18.  15
    Towards a Framework for Issues and Stakeholder Management.John F. Mahon & Steven L. Wartick - 2005 - Proceedings of the International Association for Business and Society 16:273-278.
    What is missing in issue analysis is the movement across transnational and arena borders. In this paper we offer an initial theoretical model of cascading arenas, addressing specifically three different arenas: local level (country level in EU, state level in US), regional level (EU & US), and transborder international issues (across trading NAFTA and EU). We note the broad characteristics of these arenas and address the processes by which issues migrate up and down and across such arenas over time, using (...)
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  19.  12
    Reputation Shifting.John F. Mahon & Barry M. Mitnick - 2005 - Proceedings of the International Association for Business and Society 16:267-272.
    The study of reputation has often focused on the creation of good reputations rather than on the varied means by which reputations are modified, or shifted, and the factors affecting such shifts. This paper develops a theory of reputation shifting and identifies five basic reputational actions, the types of strategic responses that can be taken to manage reputations.
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  20.  3
    Corporate Social Performance & Corporate Financial Performance.Jennifer J. Griffin & John F. Mahon - 1995 - Proceedings of the International Association for Business and Society 6:749-760.
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  21.  3
    Green Collaboration.John F. Mahon & Barbara Bigelow - 1992 - Proceedings of the International Association for Business and Society 3:125-138.
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  22.  3
    Public Affairs Entering the New Millenium.Jean Boddewyn, Steven N. Brenner, Jennifer J. Griffin, John Mahon & Bill Birtcil - 2000 - Proceedings of the International Association for Business and Society 11:285-286.
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  23.  4
    The Ends Justify the Means: The Ethical Reasoning of Environmental Public Interest Groups and Their Actions.Richard A. McGowan & John F. Mahon - 1995 - International Journal of Value-Based Management 8 (2):135-147.
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  24.  4
    The Rules of the Game in the Global Economy: Policy Regimes for International Business.John F. Mahon - 1993 - Business and Society 32 (1):59-63.
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  25. Political Strategy and Issues Evolution: A Framework for Analysis and Action.Barbera Bigelow, Liam Fahey & John F. Mahon - forthcoming - Contemporary Issues in Business Ethics and Politics (Edwin Mellen, Lewiston, Ny).
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  26. Painting a Picture: A Reply.John Mahon & Jennifer Griffin - 1999 - Business and Society 38:126-133.
     
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  27. The Corporate Social Performance and Corporate Financial Performance Debate: 25 Years ofIncomparable ReseaarchJ.J. Griffin & Mahon John - 1997 - Business and Society 1:73-75.
     
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  28.  76
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  29. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  30. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  31. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  32.  45
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  33. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  34. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  35.  80
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  36.  26
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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  37.  51
    An Analysis of Properties in John Heil’s "From an Ontological Point of View".Sharon R. Ford - 2007 - In Giacomo Romano (ed.), Symposium on: John Heil, From an Ontological Point of View. Bari: Swif. pp. 45-51.
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object require the qualitative as individuator of objects and powers? The answer depends on whether it is (...)
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  38.  58
    The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  39. John Locke and Christianity: Contemporary Responses to the Reasonableness of Christianity.Victor Nuovo & John Locke (eds.) - 1997 - Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
     
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  40. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  41. John Dewey and Moral Imagination: Pragmatism in Ethics.Steven Fesmire - 2003 - Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal (...)
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  42.  39
    Narrow Content, by Juhani Yli-Vakkuri & John Hawthorne. [REVIEW]Sarah Sawyer - forthcoming - Mind:fzy068.
    This is an extended review of Juhani Yli-Vakkuri & John Hawthorne's book: Narrow Content (Oxford: Oxford University Press, 2018)..
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  43.  86
    John Dewey and the High Tide of American Liberalism.Alan Ryan - 1995 - W.W. Norton.
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  44. El legado feminista de John Dewey.Marta Vaamonde Gamo & Jaime Nubiola - 2016 - Espacio, Tiempo y Educación 3 (2):281-300.
    This article shows how feminism welcomed and was influenced by the pragmatism of John Dewey. While in real terms his impact on European feminism has been minimal, this was not the case in contemporary America. In this article we study both how Dewey’s ideas were received amongst American feminists, as well as certain aspects of his thinking that could be enormously useful in present-day debates between critical and postmodern feminists. We compare the Deweyan and feminist arguments against the traditional (...)
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  45. John Dewey’s Logic of Science.Matthew J. Brown - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):258-306.
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  46. John Mcdowell.Tim Thornton - 2004 - Routledge.
    John McDowell's contribution to philosophy has ranged across Greek philosophy, philosophy of language, philosophy of mind, metaphysics and ethics. His writings have drawn on the works of, amongst others, Aristotle, Kant, Hegel, Frege, Russell, Wittgenstein, Sellars, and Davidson. His contributions have made him one of the most widely read, discussed and challenging philosophers writing today. This book provides a careful account of the main claims that McDowell advances in a number of different areas of philosophy. The interconnections between the (...)
     
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  47. "John Wesley's Non-Literal Literalism and Hermeneutics of Love".Rem B. Edwards - 2016 - Wesleyan Theological Journal 51 (2):26-40.
    A thorough examination of John Wesley’s writings will show that he was not a biblical literalist or infallibilist, despite his own occasional suggestions to the contrary. His most important principles for interpreting the Bible were: We should take its words literally only if doing so is not absurd, in which case we should “look for a looser meaning;” and “No Scripture can mean that God is not love, or that his mercy is not over all his works.” Eleven instances (...)
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  48.  37
    Teaching Ethics, Happiness, and The Good Life: An Upbuilding Discourse in the Spirits of Soren Kierkegaard and John Dewey.Alexander Stehn - 2018 - In Steven M. Cahn, Alexandra Bradner & Andrew Mills (eds.), Philosophers in the Classroom: Essays on Teaching. Indianapolis, IN, USA: pp. 170-184.
    This essay narrates what I have learned from Søren Kierkegaard & John Dewey about teaching philosophy. It consists of three sections: 1) a Deweyan pragmatist’s translation of Kierkegaard’s religious insights on Christianity, as a way of life, into ethical insights on philosophy, as a way of life; 2) a brief description of the introductory course that I teach most frequently: Ethics, Happiness, & The Good Life; and 3) an exploration of three spiritual exercises from the course: a) self-cultivation by (...)
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  49.  13
    The Virtue of Emerson's Imitation of Christ: From William Ellery Channing to John Brown.Emily J. Dumler‐Winckler - 2017 - Journal of Religious Ethics 45 (3):510-538.
    Christians have traditionally conceived of the moral life as an imitation of Christ, whereby followers enter into fellowship with God. The American Transcendentalists can be understood as extending rather than dispensing with this legacy. For Emerson, a person cultivates virtues by imitating those she loves and admires. Ultimately, however, the virtues enable her to innovate on received models, to excel by pressing beyond exemplars. Emerson's famous line, “imitation is suicide,” is not a contradiction but a fulfillment of the imitation of (...)
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  50.  88
    Creations of the Mind: Theories of Artifacts and Their Representaion.Eric Margolis & Stephen Laurence (eds.) - 2007 - Oxford University Press UK.
    Creations of the Mind presents sixteen original essays by theorists from a wide variety of disciplines who have a shared interest in the nature of artifacts and their implications for the human mind. All the papers are written specially for this volume, and they cover a broad range of topics concerned with the metaphysics of artifacts, our concepts of artifacts and the categories that they represent, the emergence of an understanding of artifacts in infants' cognitive development, as well as the (...)
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