Results for 'Makoto Ishitobi'

224 found
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  1.  16
    Changes in EEG Complexity with Electroconvulsive Therapy in a Patient with Autism Spectrum Disorders: A Multiscale Entropy Approach.Ryoko Okazaki, Tetsuya Takahashi, Kanji Ueno, Koichi Takahashi, Makoto Ishitobi, Mitsuru Kikuchi, Masato Higashima & Yuji Wada - 2015 - Frontiers in Human Neuroscience 9.
  2.  16
    Enhanced Feedback-Related Negativity in Alzheimer’s Disease.Shuhei Yamaguchi, Eri Nitta, Keiichi Onoda, Fuminori Ishitobi, Ryota Okazaki, Seiji Mishima & Atsushi Nagai - 2017 - Frontiers in Human Neuroscience 11.
  3.  22
    Ming-Ch'ing Studies in Japan: 1982.Ueda Makoto & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):138-155.
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  4.  22
    The Development of Early Modern Onmyodo.Hayashi Makoto - 2013 - Japanese Journal of Religious Studies 40 (1):151-167.
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  5. Editors' Introduction: Onmyōdō in Japanese History.Hayashi Makoto & Matthias Hayek - forthcoming - Japanese Journal of Religious Studies.
     
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  6. Foreword.Kawada Makoto - 2011 - In Shengzhe Nie (ed.), Business Management the Chinese Way. Foreign Language Teaching and Research Press = Wai Yu Jiao Xue Yu Yan Jiu Chu Ban She.
     
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  7.  4
    Tokugawa-Period Disputes Between Shugen Organizations and Onmyōji Over Rights to Practice Divination.Hayashi Makoto - 1994 - Japanese Journal of Religious Studies 21 (2-3):167-189.
  8. Onitsura's Makoto and the Daoist Concept of the Natural.Peipei Qiu - 2001 - Philosophy East and West 51 (2):232-246.
    Makoto (sincerity, truth, or faithfulness) is an important concept in haikai (Japanese comic linked verse) poetics. The discussions on makoto by the seventeenth-century haikai master Uejima Onitsura (1661-1738) clearly refer to the Daoist discourse on ziran (the Natural), and the clarification of this intertextuality is crucial to the understanding of the theoretical connotations of the term.
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  9.  20
    Mitsuru Tada and Makoto Tatsuta. The Function ⌊a/M⌋ in Sharply Bounded Arithmetic. Archive for Mathematical Logic, Vol. 37 No. 1 , Pp. 51–57. [REVIEW]Fernando Ferreira - 2001 - Bulletin of Symbolic Logic 7 (3):391.
  10.  68
    Itoh Makoto. “N-Ti Kansû Soku” Ni Tuite ). Kyûsyû Daigaku Kôgaku Syûhô , Vol. 28 No. 2 , Pp. 96–99, 99–101.Katuzi Ono - 1957 - Journal of Symbolic Logic 22 (1):100-101.
  11.  36
    Itoh Makoto. Sequential Switch Kairo No Kihon Hôteisiki . Kyûsyû Daigaku Kôgaku Syûhô , Vol. 30 No. 3 , Pp. 225–228.Katuzi Ono - 1959 - Journal of Symbolic Logic 24 (1):74-74.
  12.  22
    Itô Makoto. Yôsô Ronrigaku No Kenkyû . Kisokagaku, Vol. 3 No. 7 , Pp. 434–440.Takeo Sugihara - 1954 - Journal of Symbolic Logic 19 (3):235-235.
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  13.  25
    Pierre Hadot: Die innere Burg. Anleitung zu einer Lektüre Marc Aurels. Aus dem Französischen von Makoto Ozaki und Beate von der Osten, Frankfurt/Main: Eichborn, 1996.Klaus Rosen - 2000 - Zeitschrift für Religions- Und Geistesgeschichte 52 (2):189-190.
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  14.  24
    Review: Makoto Itoh, On the General Solution of the $N$-Valued Function-Lattice (Logical) Equation in One Variable. [REVIEW]Katuzi Ono - 1957 - Journal of Symbolic Logic 22 (1):101-101.
  15.  15
    Menger Karl. Sin Ronrigaku. Japanese Translation of 3706 by Tomoharu Hirano. Kagaku Ronrigaku, Nissin-Syoin, Tokyo 1944, Pp. 29–73.Dubislav Walter. Kigô Ronrigaku Zyosetu . Japanese Translation of Chapters 2 and 3 of 32814 and Der Metamathematische Problemkreis From 32812, by Syûitirô Yosioka. Kagaku Ronrigaku, Nissin-Syoin, Tokyo 1944, Pp. 75–142.Carnap Rudolf. Kigô Ronrigaku No Taikei. Japanese Translation of System der Logistik by Tomoharu Hirano. Kagaku Ronrigaku, Nissin-Syoin, Tokyo 1944, Pp. 143–248.Łukasiewicz Jan. Tati Ronrigaku No Tetugakuteki Kôsatu. Japanese Translation of 1868 by Makoto Ltô. Kagaku Ronrigaku, Nissin-Syoin, Tokyo 1944, Pp. 249–282.Łukasiewicz Jan. Ronrigaku to Sono Kisoteki Mondai. Japanese Translation of VII 35 by Makoto Itô. Kagaku Ronrigaku, Nissin-Syoin, Tokyo 1944, Pp. 283–309.Popper Karl. Tankyû Ronrigaku Zyosetu. Japanese Translation of the Einführung of 537½1 by Syûitirô Yosioka. Kagaku Ronrigaku, Nissin-Syoin, Tokyo 1944, Pp. 311–349.Hahn Hans. Ronr. [REVIEW]H. Hiż - 1954 - Journal of Symbolic Logic 19 (3):236-236.
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  16.  15
    Review: Makoto Itoh, On the Boolean Equation with Many Variables and the Extended Poretsky Formula. [REVIEW]Katuzi Ono - 1959 - Journal of Symbolic Logic 24 (1):74-74.
  17.  11
    Hilbert D. And Ackermann W.. Kigô Ronrigaku No Kiso. Japanese Translation of XV 59 by Itô Makoto. Ôsaka Kyôiku Tosyo Kabusiki Kaisya, Tokyo and Osaka 1954, 10 + 207 Pp. [REVIEW]Takeo Sugihara - 1954 - Journal of Symbolic Logic 19 (3):235-235.
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  18.  13
    Review: Makoto Ito, A Survey of Scientific Logic. [REVIEW]Takeo Sugihara - 1954 - Journal of Symbolic Logic 19 (3):235-235.
  19.  14
    Review: Makoto Itoh, On the General Solution of the Boolean (Two-Valued Logical) Equation in Several Variables; Makoto Itoh, On the General Solution of the Three-Valued Logical Equation. [REVIEW]Katuzi Ono - 1957 - Journal of Symbolic Logic 22 (1):101-101.
  20.  10
    Itô Makoto. Kakuritu-Ron No Kôri-Taikei Ni Tuite . Journal of the Mathematical Association of Japan for Secondary Education, Vol. 20 , Pp. 1–9. [REVIEW]S. Tsuru & S. MacLane - 1940 - Journal of Symbolic Logic 5 (1):30-31.
  21.  12
    Review: Makoto Ito, An Axiom System for Probability Theory. [REVIEW]S. Tsuru & S. MacLane - 1940 - Journal of Symbolic Logic 5 (1):30-31.
  22.  17
    Review: Makoto Ito, A Study of Modal Logic. [REVIEW]Takeo Sugihara - 1954 - Journal of Symbolic Logic 19 (3):235-235.
  23.  14
    Review: Mitsuru Tada, Makoto Tatsuta, The Function $Lfloor a/M Rfloor$ in Sharply Bounded Arithmetic. [REVIEW]Fernando Ferreira - 2001 - Bulletin of Symbolic Logic 7 (3):391-391.
  24.  11
    Review: Makoto Itoh, On the "Lattice of $N$-Valued Functions" ($N$-Valued Logic). [REVIEW]Katuzi Ono - 1957 - Journal of Symbolic Logic 22 (1):100-101.
  25.  1
    Makoto Itoh, La crise mondiale. Théorie et pratique. Études et Documentation Internationales, 1987.Christian Barrère - 1987 - Actuel Marx 2:95.
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  26.  16
    Phases of Capitalist Development: Booms, Crises and Globalizations, Edited by Robert Albritton, Makoto Itoh, Richard Westra and Alan Zuege.Tony Smith - 2005 - Historical Materialism 13 (4):363-372.
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  27. "Literary and Art Theories in Japan": Makoto Ueda. [REVIEW]T. J. Diffey - 1969 - British Journal of Aesthetics 9 (1):82.
     
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  28. Review: Makoto Itoh, On the General Topological Boolean Lattice. [REVIEW]Katuzi Ono - 1959 - Journal of Symbolic Logic 24 (1):73-74.
  29.  67
    From Agape to Organs: Religious Difference Between Japan and America in Judging the Ethics of the Transplant.William R. LaFleur - 2002 - Zygon 37 (3):623-642.
    This essay argues that Japan's resistance to the practice of transplanting organs from persons deemed “brain dead” may not be the result, as some claim, of that society's religions being not yet sufficiently expressive of love and altruism. The violence to the body necessary for the excision of transplantable organs seems to have been made acceptable to American Christians at a unique historical “window of opportunity” for acceptance of that new form of medical technology. Traditional reserve about corpse mutilation had (...)
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  30.  23
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy? Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives respectively. As (...)
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  31.  30
    The Political Dimension: Added Value for Cross-Cultural Analysis. Nozawa and Smits, Two Ceos and Their Public Statements. [REVIEW]Robert van Es & Thomas Pels - 2010 - Journal of Business Ethics 91 (3):319-327.
    Work-related cultural differences, which were familiarized by scholars such as Hall and Hofstede, offer important concepts to help us understand various forms of cooperation and communication. However, the predominant focus of cultural analysis on collectivistic harmony prevents us from gaining an understanding of strategy and conflict. In an attempt to grasp how conflicts are handled, a political analysis can provide new insights. This is illustrated by a comparative study of two CEOs who gave public statements concerning management failure: Shouhei Nozawa (...)
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  32.  68
    Reciprocal Expressions and the Concept of Reciprocity.Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters - 1998 - Linguistics and Philosophy 21 (2):159-210.
  33.  63
    Weak Vs. Strong Readings of Donkey Sentences and Monotonicity Inference in a Dynamic Setting.Makoto Kanazawa - 1994 - Linguistics and Philosophy 17 (2):109 - 158.
    In this paper, I show that the availability of what some authors have called the weak reading and the strong reading of donkey sentences with relative clauses is systematically related to monotonicity properties of the determiner. The correlation is different from what has been observed in the literature in that it concerns not only right monotonicity, but also left monotonicity (persistence/antipersistence). I claim that the reading selected by a donkey sentence with a double monotone determiner is in fact the one (...)
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  34. Corrigendum to “Strong Normalization Proof with CPS-Translation for Second Order Classical Natural Deduction”.Koji Nakazawa & Makoto Tatsuta - 2003 - Journal of Symbolic Logic 68 (4):1415-1416.
    This paper points out an error of Parigot's proof of strong normalization of second order classical natural deduction by the CPS-translation, discusses erasing-continuation of the CPS-translation, and corrects that proof by using the notion of augmentations.
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  35.  8
    The Effects of Family Socioeconomic Status on Psychological and Neural Mechanisms as Well as Their Sex Differences.Hikaru Takeuchi, Yasuyuki Taki, Rui Nouchi, Ryoishi Yokoyama, Yuka Kotozaki, Seishu Nakagawa, Atsushi Sekiguchi, Kunio Iizuka, Yuki Yamamoto, Sugiko Hanawa, Tsuyoshi Araki, Carlos Makoto Miyauchi, Kohei Sakaki, Takayuki Nozawa, Shigeyuki Ikeda, Susumu Yokota, Daniele Magistro, Yuko Sassa & Ryuta Kawashima - 2019 - Frontiers in Human Neuroscience 12.
  36.  7
    Platon Et la Question des Images.Makoto Sekimura - 2010 - Ousia.
  37.  41
    Japanese Conceptions of Privacy: An Intercultural Perspective. [REVIEW]Makoto Nakada & Takanori Tamura - 2005 - Ethics and Information Technology 7 (1):27-36.
    This paper deals with intercultural aspects of privacy, particularly with regard to important differences between Japanese and the Western views. This paper is based on our discussions with Rafael Capurro – a dialogue now represented by two separate but closely interrelated articles. The companion paper is broadly focused on the cultural and historical backgrounds of the concepts of privacy and individualism in “Western” worlds; our main theme focuses on different concepts of privacy in Japan and their sources in related aspects (...)
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  38.  6
    Signaling Pathways for Long-Term Memory Formation in the Cricket.Yukihisa Matsumoto, Chihiro S. Matsumoto & Makoto Mizunami - 2018 - Frontiers in Psychology 9.
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  39.  3
    Application of a Prediction Error Theory to Pavlovian Conditioning in an Insect.Makoto Mizunami, Kanta Terao & Beatriz Alvarez - 2018 - Frontiers in Psychology 9.
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  40.  2
    Dynamic Displays Enhance the Ability to Discriminate Genuine and Posed Facial Expressions of Emotion.Shushi Namba, Russell S. Kabir, Makoto Miyatani & Takashi Nakao - 2018 - Frontiers in Psychology 9.
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  41. Constraining Premise Sets for Counterfactuals.Angelika Kratzer - 2005 - Journal of Semantics 22 (2):153-158.
    This note is a reply to ‘On the Lumping Semantics of Counterfactuals’ by Makoto Kanazawa, Stefan Kaufmann and Stanley Peters. It shows first that the first triviality result obtained by Kanazawa, Kaufmann, and Peters is already ruled out by the constraints on admissible premise sets listed in Kratzer (1989). Second, and more importantly, it points out that the results obtained by Kanazawa, Kaufmann, and Peters are obsolete in view of the revised analysis of counterfactuals in Kratzer (1990, 2002).
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  42.  9
    Generalizations of Gödel’s Incompleteness Theorems for ∑N-Definable Theories of Arithmetic.Makoto Kikuchi & Taishi Kurahashi - 2017 - Review of Symbolic Logic 10 (4):603-616.
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  43. Uniqueness of Normal Proofs of Minimal Formulas.Makoto Tatsuta - 1993 - Journal of Symbolic Logic 58 (3):789-799.
    A minimal formula is a formula which is minimal in provable formulas with respect to the substitution relation. This paper shows the following: (1) A β-normal proof of a minimal formula of depth 2 is unique in NJ. (2) There exists a minimal formula of depth 3 whose βη-normal proof is not unique in NJ. (3) There exists a minimal formula of depth 3 whose βη-normal proof is not unique in NK.
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  44. Justice After Catastrophe: Responsibility and Security.Makoto Usami - 2015 - Ritsumeikan Studies in Language and Culture 26 (4):215-230.
    The issue of justice after catastrophe is an enormous challenge to contemporary theories of distributive justice. In the past three decades, the controversy over distributive justice has centered on the ideal of equality. One of intensely debated issues concerns what is often called the “equality of what,” on which there are three primary views: welfarism, resourcism, and the capabilities approach. Another major point of dispute can be termed the “equality or another,” about which three positions debate: egalitarianism, prioritarianism, and sufficientarianism. (...)
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  45.  9
    Some Principles Weaker Than Markov’s Principle.Makoto Fujiwara, Hajime Ishihara & Takako Nemoto - 2015 - Archive for Mathematical Logic 54 (7-8):861-870.
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  46.  44
    On Proofs of the Incompleteness Theorems Based on Berry's Paradox by Vopěnka, Chaitin, and Boolos.Makoto Kikuchi, Taishi Kurahashi & Hiroshi Sakai - 2012 - Mathematical Logic Quarterly 58 (4-5):307-316.
    By formalizing Berry's paradox, Vopěnka, Chaitin, Boolos and others proved the incompleteness theorems without using the diagonal argument. In this paper, we shall examine these proofs closely and show their relationships. Firstly, we shall show that we can use the diagonal argument for proofs of the incompleteness theorems based on Berry's paradox. Then, we shall show that an extension of Boolos' proof can be considered as a special case of Chaitin's proof by defining a suitable Kolmogorov complexity. We shall show (...)
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  47.  26
    The Lambek Calculus Enriched with Additional Connectives.Makoto Kanazawa - 1992 - Journal of Logic, Language and Information 1 (2):141-171.
    Some formal properties of enriched systems of Lambek calculus with analogues of conjunction and disjunction are investigated. In particular, it is proved that the class of languages recognizable by the Lambek calculus with added intersective conjunction properly includes the class of finite intersections of context-free languages.
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  48.  50
    Singular Donkey Pronouns Are Semantically Singular.Makoto Kanazawa - 2001 - Linguistics and Philosophy 24 (3):383-403.
  49.  11
    Universal Rosser Predicates.Makoto Kikuchi & Taishi Kurahashi - 2017 - Journal of Symbolic Logic 82 (1):292-302.
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  50. Moral Grounds for Indigenous Hunting Rights.Makoto Usami - 2016 - Philosophy of Law in the Arctic.
    It is crucial for indigenous people living in the Arctic to harvest animals by hunting in a traditional manner, as is the case with such peoples in other parts of the world. Given the nutritional, economic, and cultural importance of hunting for aboriginal people, it seems reasonable to say that they have the moral right to hunt animals. On the other hand, non-aboriginal people are occasionally prohibited from hunting a particular species of animal in many societies. The question then arises: (...)
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