Results for 'Malcolm Cohen'

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  1.  15
    Review of Richard Allen, Malcolm Turvey (Eds.), Wittgenstein, Theory and the Arts[REVIEW]Ted Cohen - 2002 - Notre Dame Philosophical Reviews 2002 (4).
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  2. Ethical Systems and Legal Ideals. By Malcolm Sharp.Felix S. Cohen - 1933 - Ethics 44:262.
     
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  3.  4
    Muscle-Action Potentials and Estimated Probability of Success.James C. Diggory, Sherwin J. Klein & Malcolm Cohen - 1964 - Journal of Experimental Psychology 68 (5):449.
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  4. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  5. Epistemological Writings.Hermann Von Helmholtz, Malcolm F. Lowe, Robert S. Cohen & Yehuda Elkana - 1979 - Philosophy of Science 46 (2):333-334.
     
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  6. A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm.Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron - 2015 - Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  7.  15
    The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  8.  8
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  9.  52
    Marx's Theory of History: A Defence by G. A. Cohen[REVIEW]Joshua Cohen - 1982 - Journal of Philosophy 79 (5):253-273.
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  10. GA Cohen and the End of Traditional Historical Materialism.G. A. Cohen & Simon Kennedy - 2005 - Historical Materialism 13 (4):331-344.
     
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  11.  16
    Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  12.  24
    On the Exchange Between Schrag and Cohen, "The Child's Status in the Democratic State".Howard Cohen - 1978 - Political Theory 6 (2):249-251.
  13.  40
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
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  14.  12
    Memory as Direct Awareness of the Past: Norman Malcolm.Norman Malcolm - 1975 - Royal Institute of Philosophy Supplement 9:1-22.
    The philosophy of memory has been largely dominated by what could be called ‘the representative theory of memory’. In trying to give an account of ‘what goes on in one's mind’ when one remembers something, or of what ‘the mental content of remembering’ consists, philosophers have usually insisted that there must be some sort of mental image, picture, or copy of what is remembered. Aristotle said that there must be ‘something like a picture or impression’; William James thought that there (...)
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  15.  13
    Morris R. Cohen's the Meaning of Human HistoryThe Meaning of Human History.John Herman Randall & Morris R. Cohen - 1949 - Journal of the History of Ideas 10 (2):305.
  16. Puritanism and the Rise of Modern Science: The Merton Thesis by I. Bernard Cohen[REVIEW]H. Cohen - 1992 - Isis: A Journal of the History of Science 83:324-325.
     
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  17. Professor Malcolm on "Scientific Materialism and the Identity Theory" Rejoinder to Mr. Sosa.Norman Malcolm - 1965 - Dialogue 3 (4):424.
     
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  18.  23
    Response From Cohen and Smith.J. D. Cohen & E. E. Smith - 1997 - Trends in Cognitive Sciences 1 (4):126-127.
  19.  9
    Wittgenstein and Idealism: Norman Malcolm.Norman Malcolm - 1982 - Royal Institute of Philosophy Supplement 13:249-267.
    Recently some philosophers have proposed that the later philosophy of Wittgenstein tends towards idealism, or even solipsism. The solipsism is said to be of a peculiar kind. It is characterized as a ‘collective’ or ‘aggregative’ solipsism. The solipsism or idealism is also said to be ‘transcendental’. In the first part of this paper I will be examining a recent essay by Professor Bernard Williams, in which he presents what he takes to be the grounds for such an interpretation of Wittgenstein. (...)
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  20.  11
    Mélanges Marcel CohenMelanges Marcel Cohen.Jonas C. Greenfield & David Cohen - 1975 - Journal of the American Oriental Society 95 (1):112.
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  21.  44
    A Correction by Ted Cohen.Ted Cohen - 2000 - Journal of Aesthetics and Art Criticism 58 (3):303.
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  22.  13
    Interview: Ben Cohen.Ben Cohen & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  23.  14
    The Logic of Religious Language1: CYNTHIA B. COHEN.Cynthia B. Cohen - 1973 - Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
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  24.  18
    American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW]L. Jonathan Cohen - 1956 - Philosophy 31 (117):166-.
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  25.  7
    Reply to My Commentator - Cohen.Daniel H. Cohen - unknown
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  26.  3
    Why Should the Science of Nature Be Empirical?: L. Jonathan Cohen.L. Jonathan Cohen - 1975 - Royal Institute of Philosophy Supplement 9:168-183.
    In the past empiricist philosophy has urged one or other or both of two interconnected, and sometimes interconfused, theses. The first has been a thesis about the causal origins of certain beliefs, the second a thesis about the proper criteria for appraising these beliefs. The causal thesis is that all beliefs about the structure and contents of the natural world are the end-product of a process that originates wholly in individual experiences of seeing, hearing, smelling, tasting, or touching. The criterial (...)
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  27.  4
    Puritanism and the Rise of Modern Science: The Merton ThesisI. Bernard Cohen.H. Floris Cohen - 1992 - Isis 83 (2):324-325.
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  28.  2
    Causation in History: Mendel F. Cohen.Mendel F. Cohen - 1987 - Philosophy 62 (241):341-360.
    Following the practice of human beings everywhere historians distinguish the real or most significant cause of an occurrence or state of affairs from ‘less important considerations’, ‘precipitating circumstances’, or ‘mere conditions’. I shall term claims that some phenomenon is most basically to be attributed to some one of the factors causally necessary for its occurrence attributive causal explanations or causal attributions and discuss here the extent to which moral convictions are constitutive of them.
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  29. Cohen and Cohen's Readings in Jurisprudence and Legal Philosophy.Morris Raphael Cohen & Philip Shuchman - 1979 - Little, Brown.
     
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  30. Knowledge and Language Selected Essays of L. Jonathan Cohen.L. Jonathan Cohen & James Logue - 2002
  31. Marion D. Cohen.Jeffrey M. Cohen - 1971 - In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York: Gordon and Breach Science Publishers. pp. 99.
     
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  32. Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
     
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  33.  30
    Reason and Hope: Selections From the Jewish Writings of Hermann Cohen.Hermann Cohen - 1971 - Norton.
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  34. Science, Mind, and Art Essays on Science and the Humanistic Understanding in Art, Epistemology, Religion, and Ethics in Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglou, John J. Stachel & Marx W. Wartofsky - 1995
     
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  35. Science, Politics and Social Practice Essays on Marxism and Science, Philosophy of Culture and the Social Sciences : In Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglu, John Stachel & Marx W. Wartofsky - 1995
     
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  36. The Holmes-Cohen Correspondence, Edited with Foreword.Felix S. Cohen & The Editors - 1948 - Journal of the History of Ideas 9 (1):3.
     
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  37. A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen[REVIEW]William Cecil Dampier Dampier & I. Bernard Cohen - 1961 - University Press.
     
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  38. Ludwig Wittgenstein. A Memoir, Second Edition with Wittgenstein's Letters to Malcolm.N. Malcolm & G. H. von Wright - 1986 - Tijdschrift Voor Filosofie 48 (2):336-337.
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  39.  8
    Book Review:Epistemological Writings Hermann Von Helmholtz, Malcolm F. Lowe, Robert S. Cohen, Yehuda Elkana. [REVIEW]P. M. Heimann - 1979 - Philosophy of Science 46 (2):333-.
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  40.  2
    Ethical Systems and Legal Ideals. Felix S. Cohen.Malcolm Sharp - 1934 - International Journal of Ethics 44 (2):262-264.
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  41.  1
    Book Review:Ethical Systems and Legal Ideals. Felix S. Cohen[REVIEW]Malcolm Sharp - 1934 - Ethics 44 (2):262-.
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  42. Leonard Cohen as a Guide to Life.Brendan Shea - 2014 - In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court. pp. 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, (...)
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  43. Cohen on Rawls.Kyle Johannsen - 2013 - Social Philosophy Today 29:135-149.
    G. A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re (...)
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  44. Cohen's Equivocal Attack on Rawls's Basic Structure Restriction.Kyle Johannsen - 2016 - Ethical Perspectives 23 (3):499-525.
    G.A. Cohen is famous for his critique of John Rawls’s view that principles of justice are restricted in scope to institutional structures. In recent work, however, Cohen has suggested that Rawlsians get more than just the scope of justice wrong: they get the concept wrong too. He claims that justice is a fundamental value, i.e. a moral input in our deliberations about the content of action-guiding regulatory principles, rather than the output. I argue here that Cohen’s arguments (...)
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  45.  77
    Cohen's Critique of Rawls: A Double Counting Objection.Alan Thomas - 2011 - Mind 120 (480):1099-1141.
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he (...)
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  46. The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  47. Cohen on Rawls: Personal Choice and the Ideal of Justice.Kyle Johannsen - 2013 - In Jeffrey Gauthier (ed.), Social Philosophy Today. Volume 29. pp. 135-49.
    G.A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re applied in criticism (...)
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  48.  82
    Cohen’s Conservatism and Human Enhancement.Jonathan Pugh, Guy Kahane & Julian Savulescu - 2013 - The Journal of Ethics 17 (4):331-354.
    In an intriguing essay, G. A. Cohen has defended a conservative bias in favour of existing value. In this paper, we consider whether Cohen’s conservatism raises a new challenge to the use of human enhancement technologies. We develop some of Cohen’s suggestive remarks into a new line of argument against human enhancement that, we believe, is in several ways superior to existing objections. However, we shall argue that on closer inspection, Cohen’s conservatism fails to offer grounds (...)
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  49. The Definition of Systematizing in S. Baron-Cohen's Gender and Autism Research.Terence Rajivan Edward - 2018 - Philosophical Pathways (219):1-4.
    The professor of psychopathology Simon Baron-Cohen is well-known for his thesis that males are on average better at systematizing than empathizing and females are on average better at empathizing than systematizing. In this paper, I note an ambiguity in how he defines systematizing.
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  50.  46
    Cohen, Spinoza, and the Nature of Pantheism.Yitzhak Melamed - forthcoming - Jewish Studies Quarterly.
    The German text of Cohen’s Spinoza on State & Religion, Judaism & Christianity (Spinoza über Staat und Religion, Judentum und Christentum) first appeared in 1915 in the Jahrbuch für jüdische Geschichte und Literatur. Two years before, in the winter of 1913, Cohen taught a class and a seminar on Spinoza’s Theological-Political Treatise at the Hochschule für die Wissenschaft des Judentums. This was Cohen’s first semester at the Hochschule, after retiring from more than thirty years of teaching at (...)
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