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Malcolm Schofield [150]Malcolm B. Schofield [1]
  1.  73
    The Stoic Idea of the City.Malcolm Schofield - 1991 - University of Chicago Press.
    The Stoic Idea of the City offers the first systematic analysis of the Stoic school, concentrating on Zeno's Republic . Renowned classical scholar Malcolm Schofield brings together scattered and underused textual evidence, examining the Stoic ideals that initiated the natural law tradition of Western political thought. A new foreword by Martha Nussbaum and a new epilogue written by the author further secure this text as the standard work on Presocratic Stoics. "The account emerges from a jigsaw-puzzle of items from a (...)
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  2. Plato: Political Philosophy.Malcolm Schofield - 2006 - Oxford University Press.
    Plato is the best known and most widely studied of all the ancient Greek philosophers. Malcolm Schofield, a leading scholar of ancient philosophy, offers a lucid and accessible guide to Plato's political thought, enormously influential and much discussed in the modern world as well as the ancient. Schofield discusses Plato's ideas on education, democracy and its shortcomings, the role of knowledge in government, utopia and the idea of community, money and its grip on the psyche, and ideological uses of religion.
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  3. Aristotle on the Imagination.Malcolm Schofield - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's de Anima. Oxford University Press. pp. 249--77.
  4. Articles on Aristotle.Jonathan Barnes, Malcolm Schofield & Richard Sorabji (eds.) - 1975 - Duckworth.
    v. 1. Science.--v. 2. Ethics and politics.--v. 3. Metaphysics.--v. 4. Psychology & aesthetics.
     
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  5. Doubt and Dogmatism: Studies in Hellenistic Epistemology.Malcolm Schofield, Myles Burnyeat & Jonathan Barnes (eds.) - 1979 - Oxford University Press.
    THE PROTAGONISTS David Sedley The primary object of this historical introduction1 is to enable a reader encountering Hellenistic philosophy for the first ...
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  6.  12
    The Stoic Idea of the City.Troels Engberg-Pedersen & Malcolm Schofield - 1993 - Philosophical Review 102 (4):586.
  7.  86
    Ariston of Chios and the Unity of Virtue.Malcolm Schofield - 1984 - Ancient Philosophy 4 (1):83-96.
  8.  32
    Saving the City: Philosopher-Kings and Other Classical Paradigms.Malcolm Schofield - 1999 - Routledge.
    Saving the City provides a detailed analysis of the attempts of ancient writers and thinkers, from Homer to Cicero, to construct and recommend political ideals of statesmanship and ruling, of the political community and of how it should be founded in justice. Also, Malcolm Schofield debates to what extent the Greeks and Romans deal with the same issues as modern political thinkers.
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  9.  81
    The Norms of Nature: Studies in Hellenistic Ethics.Malcolm Schofield & Gisela Striker (eds.) - 1986 - Cambridge University Press.
    Can moral philosophy alter our moral beliefs or our emotions? Does moral scepticism mean making up our own values, or does it leave us without moral commitments at all? Is it possible to find a basis for ethics in human nature? These are some of the main questions explored in this volume, which is devoted to the ethics of the Hellenistic schools of philosophy. Some of the leading scholars in the field have here taken a look at the bases of (...)
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  10. Stoic Ethics.Malcolm Schofield - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press. pp. 233--256.
     
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  11. Likeness and Likenesses in the Parmenides.Malcolm Schofield - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press. pp. 49-77.
     
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  12.  9
    Ciceronian Dialogue.Malcolm Schofield - 2008 - In Simon Goldhill (ed.), The End of Dialogue in Antiquity. Cambridge University Press. pp. 63--84.
  13.  15
    The Cambridge History of Hellenistic Philosophy.R. W. Sharples, Keimpe Algra, Jonathan Barnes, Jaap Mansfeld & Malcolm Schofield - 2002 - Philosophical Review 111 (1):101.
    The Cambridge Histories of philosophy, extending from Thales to the seventeenth century, are not a formal series. Nevertheless, they have a distinctive character: authoritative accounts that combine general coverage of a period with the individual contributions of their authors and indicate scholarly controversies. This volume is a worthy continuation of the tradition.
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  14.  41
    The Syllogisms of Zeno of Citium.Malcolm Schofield - 1983 - Phronesis 28 (1):31-58.
  15.  26
    Aristotle. De motu animalium. Ed. and trans. with interpretive essays by M. C. Nussbaum. Princeton: the University Press. 1978. Pp. xxiii + 430. £18.90.Malcolm Schofield - 1981 - Journal of Hellenic Studies 101:156.
  16.  34
    An Essay on Anaxagoras.Malcolm Schofield - 1980 - Cambridge University Press.
    In Aristotle's view, Anaxagoras stood out from the other Presocratics as a sober man among the incoherent. This book explores the fragmentary evidence both for Anaxagoras' concept of mind - to which Aristotle was particularly referring - and for his subtle, complex and elusive theory of matter and change. It is concerned with two aspects of his writing in particular: its comparatively high ratio of dogmatic assertion to argument, and a pervasive ambiguity or indeterminacy in the presentation of Anaxagoras' philosophical (...)
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  17. Doubt and Dogmatism: Studies in Hellenistic Epistemology.Malcolm Schofield, Myles Burnyeat & Jonathan Barnes - 1981 - Philosophy 56 (216):275-276.
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  18. The Dénouement of the Cratylus.Malcolm Schofield - 1982 - In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press. pp. 61--81.
     
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  19.  33
    A Displacement in the Text of the Cratylus.Malcolm Schofield - 1972 - Classical Quarterly 22 (02):246-253.
    In this paper I argue that the stretch of dialogue from 385 b 2–d 1 in the Cratylus does not belong where it is found in the MSS. , but fits rather between 387 c 5 and 387 c 6. I suggest further that at any rate my negative thesis receives some measure of support from the fragments of Proclus' commentary on the dialogue.
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  20.  19
    Euboulia in the Iliad.Malcolm Schofield - 1986 - Classical Quarterly 36 (01):6-.
    The word euboulia, which means excellence in counsel or sound judgement, occurs in only three places in the authentic writings of Plato. The sophist Protagoras makes euboulia the focus of his whole enterprise : What I teach a person is good judgement about his own affairs — how best he may manage his own household; and about the affairs of the city — how he may be most able to handle the business of the city both in action and in (...)
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  21.  17
    Metaph. Z 3 : Some Suggestions.Malcolm Schofield - 1972 - Phronesis 17 (2):97-101.
  22.  4
    Heraclitus. [REVIEW]Malcolm Schofield - 1997 - The Classical Review 47 (1):73-74.
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  23.  58
    Sharing in the Constitution.Malcolm Schofield - 1996 - Review of Metaphysics 49 (4):831 - 858.
    I should say a preliminary word about the method I am adopting in this article, mainly to point out that there is nothing whatever remarkable about it. I take myself to be approaching the Politics in accordance with the interpretative canons standard in mainstream historical and Aristotelian scholarship. Compare the study of Aristotle's metaphysics. Everyone would grant that before we start considering whether hule or indeed any other Aristotelian concept anticipates or maps onto some modern notion of matter in any (...)
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  24.  12
    Epictetus: Socratic, Cynic, Stoic.Malcolm Schofield - 2004 - Philosophical Quarterly 54 (216):448-456.
  25.  8
    The Socratic Paradoxes and the Greek Mind.Malcolm Schofield - 1969 - Philosophical Review 78 (4):559.
  26.  7
    A Displacement In The Text Of The Cratylus.Malcolm Schofield - 1972 - Classical Quarterly 22 (2):246-253.
    In this paper I argue that the stretch of dialogue from 385 b 2–d 1 in the Cratylus does not belong where it is found in the MSS., but fits rather between 387 c 5 and 387 c 6. I suggest further that at any rate my negative thesis receives some measure of support from the fragments of Proclus' commentary on the dialogue.
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  27. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  28. Ideology and Philosophy in Aristotle's Theory of Slavery.Malcolm Schofield - 1990 - In Günther Patzig (ed.), Aristoteles "Politik" Akten des Xi. Symposium Aristotelicum, Friedrichshafen/Bodensee, 25.8.-3.9.1987. Göttingen: Vandenhoeck und Ruprecht. pp. 1-27.
  29.  7
    The Norms of Nature: Studies in Hellenistic Ethics.Nicholas P. White, Malcolm Schofield & Gisela Striker - 1990 - Philosophical Review 99 (4):632.
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  30.  15
    Heraclitus on Law.Malcolm Schofield - 2015 - Rhizomata 3 (1).
  31.  15
    Plato in His Time and Place.Malcolm Schofield - 2008 - In Gail Fine (ed.), The Oxford Handbook of Plato. Oxford University Press.
    This article traces the circumstances, which led to Plato becoming a great philosopher. Gradual unraveling of the article brings out more of young Plato and how he became a part of Socrates' circle. Doing philosophy meant trying to understand how to live the life of a just person: getting rid of illusions about what we know or what we think we want, and coming to see what living well really consists of. That is the manifesto Socrates enunciates in his speech (...)
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  32.  9
    Law and Absolutism in the Republic.Malcolm Schofield - 2006 - Polis 23 (2):319-327.
    Barker influentially posited a development from an absolutist Republic hostile to the idea of the rule of law, through an absolutist Statesman which now engages more seriously and to a degree sympathetically with the idea, to a Laws in which the rule of law displaces the earlier absolutism. This paper demonstrates that Barker's construction is unsustainable. The Republic presents a political philosophy much more like the Laws than the absolutism of the Statesman. There is a lot of law and lawgiving (...)
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  33.  18
    Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy.Malcolm Schofield (ed.) - 2012 - Cambridge University Press.
    This book presents an up-to-date overview of the main new directions taken by ancient philosophy in the first century BC, a period in which the dominance exercised in the Hellenistic age by Stoicism, Epicureanism and Academic Scepticism gave way to a more diverse and experimental philosophical scene. Its development has been much less well understood, but here a strong international team of leading scholars of the subject reconstruct key features of the changed environment. They examine afresh the evidence for some (...)
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  34.  28
    Anaxagoras.Malcolm Schofield - 1982 - The Classical Review 32 (02):189-.
  35.  25
    "Metaph." Z 3: Some Suggestions.Malcolm Schofield - 1972 - Phronesis 17 (2):97 - 101.
  36. The Presocratic Philosophers a Critical History with a Selection of Texts /by G.S. Kirk, J.E. Raven, M. Schofield. --. --. [REVIEW]G. S. Kirk, J. Raven & Malcolm Schofield - 1983 - Cambridge University Press, 1983.
  37. Cicero for and Against Divination.Malcolm Schofield - 1986
  38. Doubt and Dogmatism: Studies in Hellenistic Epistemology.Malcolm Schofield, Myles Burnyeat & Jonathan Barnes - 1982 - Mind 91 (363):452-455.
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  39. Explanatory Projects in Physics 2.3 and 7.Malcolm Schofield - 1991 - Oxford Studies in Ancient Philosophy:29-40.
     
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  40.  39
    Articles on Aristotle. I.Jonathan Barnes, Malcolm Schofield & Richard Sorabji - 1977 - Philosophical Review 86 (4):564-566.
  41.  5
    An Essay on Anaxagoras.Michael C. Stokes & Malcolm Schofield - 1984 - Philosophical Review 93 (3):435.
  42.  28
    Plato on Unity and Sameness.Malcolm Schofield - 1974 - Classical Quarterly 24 (01):33-.
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  43.  1
    Epictetus: A Stoic and Socratic Guide to Life.Malcolm Schofield - 2004 - Philosophical Quarterly 54 (216):448-456.
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  44.  23
    Did Patmenides Discover Eternity?Malcolm Schofield - 1970 - Archiv für Geschichte der Philosophie 52 (2):113-135.
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  45. Metaspeleology.Malcolm Schofield - 2007 - In Myles Burnyeat & Dominic Scott (eds.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press. pp. 216--31.
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  46. The Disappearance of the Philosopher King.Malcolm Schofield - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13:213-241.
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  47.  33
    The Antinomies of Plato's Parmenides.Malcolm Schofield - 1977 - Classical Quarterly 27 (1):139-158.
    It is arguable that the student of the deductions which make up the second part of Plato's Parmenides is today better placed than any of his predecessors, save Aristotle, Speusippus, and other immediate associates of Plato, to understand and evaluate those forbidding pages. Ways of looking at and handling the matter of the text are available to him which were not open to those who lived before the rise of critical philological scholarship in Europe in the last century, and of (...)
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  48. Justice and Generosity: Studies in Hellenistic Social and Political Philosophy - Proceedings of the Sixth Symposium Hellenisticum.Andre Laks & Malcolm Schofield (eds.) - 1995 - Cambridge University Press.
    Hegel's often-echoed verdict on the apolitical character of philosophy in the Hellenistic age is challenged in this collection of essays, originally presented at the sixth meeting of the Symposium Hellenisticum. An international team of leading scholars reveals a vigorous intellectual scene of great diversity: analyses of political leadership and the Roman constitution in Aristotelian terms; Cynic repudiation of the polis - but accommodation with its rulers; Stoic and Epicurean theories of justice as the foundation of society; Cicero's moral critique of (...)
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  49.  7
    Euboulia in the Iliad.Malcolm Schofield - 1986 - Classical Quarterly 36 (1):6-31.
    The word euboulia, which means excellence in counsel or sound judgement, occurs in only three places in the authentic writings of Plato. The sophist Protagoras makes euboulia the focus of his whole enterprise : What I teach a person is good judgement about his own affairs — how best he may manage his own household; and about the affairs of the city — how he may be most able to handle the business of the city both in action and in (...)
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  50.  4
    Anaxagoras. [REVIEW]Malcolm Schofield - 1982 - The Classical Review 32 (2):189-191.
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