Results for 'Malini Dasgupta'

231 found
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  1.  35
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2. The Possibility of Physicalism.Shamik Dasgupta - 2014 - Journal of Philosophy 111 (9-10):557-592.
    It has been suggested that many philosophical theses—physicalism, normative naturalism, phenomenalism, and so on—should be understood in terms of ground. Against this, Ted Sider (2011) has argued that ground is ill-suited for this purpose. Here I develop Sider’s objection and offer a response. In doing so I develop a view about the role of ground in philosophy, and about the content of these distinctively philosophical theses.
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  3. The Bare Necessities.Shamik Dasgupta - 2011 - Philosophical Perspectives 25 (1):115-160.
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  4.  69
    Yoga Philosophy in Relation to Other Systems of Indian Thought.Surendranath Dasgupta - 1930 - Delhi: Motilal Banarsidass.
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  5.  39
    Human Well-Being and the Natural Environment.Partha Dasgupta - 2001 - Oxford University Press.
    In Human Well-Being and the Natural Environment, Partha Dasgupta explores ways to measure the quality of life. In developing quality-of-life indices, he pays particular attention to the natural environment, illustrating how it can be incorporated, more generally, into economic reasoning in a seamless manner. Professor Dasgupta puts the theory that he develops to use in extended commentaries on the economics of population, poverty traps, global warming, structural adjustment programmes, and free trade, particularly in relation to poor countries. The (...)
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  6.  11
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):172-186.
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  7.  42
    Yoga as Philosophy and Religion.Surendranath Dasgupta - 1924 - Dover Publications.
    This practical guide by an experienced teacher defines yoga as a route to the kind of mental steadiness that leads to self-realization. It promotes Rajayoga (as distinguished from Hathayoga and Mantrayoga ), explaining the foundation of yoga practices--their philosophical, psychological, cosmological, ethical, and religious doctrines--and compares the essential features of Rajayoga with other yoga systems. The first of its two parts deals with yoga metaphysics, delineating the characteristics and functions of Prakrti and Purusa, the reality of the external world, and (...)
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  8. Metaphysical Rationalism.Shamik Dasgupta - 2016 - Noûs 50 (2):379-418.
    The Principle of Sufficient Reason states that everything has an explanation. But different notions of explanation yield different versions of this principle. Here a version is formulated in terms of the notion of a “grounding” explanation. Its consequences are then explored, with particular emphasis on the fact that it implies necessitarianism, the view that every truth is necessarily true. Finally, the principle is defended from a number of objections, including objections to necessitarianism. The result is a defense of a “rationalist” (...)
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  9. On the Plurality of Grounds.Shamik Dasgupta - 2014 - Philosophers' Imprint 14.
    This paper argues that ground is irreducibly plural: a group of facts can be grounded together, as a collective, even though no member of the group has a ground on its own. This kind of plural grounding is applied to the metaphysics of individuals and quantities, yielding a “structuralist” view in each case. Some more general implications of plural grounding are also discussed.
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  10. Individuals: An Essay in Revisionary Metaphysics.Shamik Dasgupta - 2009 - Philosophical Studies 145 (1):35-67.
    We naturally think of the material world as being populated by a large number of individuals . These are things, such as my laptop and the particles that compose it, that we describe as being propertied and related in various ways when we describe the material world around us. In this paper I argue that, fundamentally speaking at least, there are no such things as material individuals. I then propose and defend an individual-less view of the material world I call (...)
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  11. Symmetry as an Epistemic Notion.Shamik Dasgupta - 2016 - British Journal for the Philosophy of Science 67 (3):837-878.
    Symmetries in physics are a guide to reality. That much is well known. But what is less well known is why symmetry is a guide to reality. What justifies inferences that draw conclusions about reality from premises about symmetries? I argue that answering this question reveals that symmetry is an epistemic notion twice over. First, these inferences must proceed via epistemic lemmas: premises about symmetries in the first instance justify epistemic lemmas about our powers of detection, and only from those (...)
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  12. Constitutive Explanation.Shamik Dasgupta - 2017 - Philosophical Issues 27 (1):74-97.
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  13. Realism and the Absence of Value.Shamik Dasgupta - 2018 - Philosophical Review 127 (3):279-322.
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  14. Absolutism Vs Comparativism About Quantity.Shamik Dasgupta - 2013 - Oxford Studies in Metaphysics 8:105-150.
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  15.  23
    Progress in Science and Science at the Non-Western Peripheries.Deepanwita Dasgupta - 2009 - Spontaneous Generations 3 (1):142-157.
    Assuming that progress in science means effectiveness at problem-solving, this paper discusses how a progressive scienti?c tradition can be created by a peripheral scienti?c community. A mechanism of peripheral scienti?c growth is proposed, and it is illustrated with an Indian case study. The conclusion of the paper is that scienti?c collaboration between metropolitan and peripheral research communities is frequently characterized by a persistent inequality of intellectual authority due to inequalityin their epistemic transactions.
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  16. A Response to Dasgupta.Hilary Putnam & Vivian Walsh - 2007 - Economics and Philosophy 23 (3):359-364.
    The present note will be concerned only with Sir Partha Dasgupta's recent article in this journal (Dasgupta 2005). What is more, it will concentrate on those parts of the article which contain a serious misreading of Hilary Putnam's position on the entanglement of facts, theories and values. These philosophical matters can perhaps be clarified for economist readers (they should require no clarification for philosophers) by considering, to begin with, Dasgupta's interpretation of the Bergson–Samuelson position. What (Bergson) Burk (...)
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  17. XV—Normative Non-Naturalism and the Problem of Authority.Shamik Dasgupta - 2017 - Proceedings of the Aristotelian Society 117 (3):297-319.
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  18.  6
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - forthcoming - Neuroethics.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  19. Essentialism and the Nonidentity Problem.Shamik Dasgupta - 2018 - Philosophy and Phenomenological Research 96 (3):540-570.
  20. Substantivalism Vs Relationalism About Space in Classical Physics.Shamik Dasgupta - 2015 - Philosophy Compass 10 (9):601-624.
    Substantivalism is the view that space exists in addition to any material bodies situated within it. Relationalism is the opposing view that there is no such thing as space; there are just material bodies, spatially related to one another. This paper assesses this issue in the context of classical physics. It starts by describing the bucket argument for substantivalism. It then turns to anti-substantivalist arguments, including Leibniz's classic arguments and their contemporary reincarnation under the guise of ‘symmetry’. It argues that (...)
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  21.  25
    Replies to Cameron, Dasgupta, and Wilson.Karen Bennett - 2019 - Philosophy and Phenomenological Research 98 (2):507-521.
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  22.  3
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - forthcoming - Neuroethics:1-8.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  23.  3
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - forthcoming - Neuroethics:1-8.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  24.  28
    Sport Is Arbitrary, and That's OK.Dan O'Connor & Ishan Dasgupta - 2012 - American Journal of Bioethics 12 (7):30 - 31.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 30-31, July 2012.
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  25. Inexpressible Ignorance.Shamik Dasgupta - 2015 - Philosophical Review 124 (4):441-480.
    Sometimes, ignorance is inexpressible. Lewis recognized this when he argued, in “Ramseyan Humility,” that we cannot know which property occupies which causal role. This peculiar state of ignorance arises in a number of other domains too, including ignorance about our position in space and the identities of individuals. In these cases, one does not know something, and yet one cannot give voice to one's ignorance in a certain way. But what does the ignorance in these cases consist in? This essay (...)
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  26. Trust as a Commodity.Partha Dasgupta - 1988 - In Diego Gambetta (ed.), Trust: Making and Breaking Cooperative Relations. Blackwell. pp. 49-72.
     
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  27. Dasgupta's Detonation.Theodore Sider - forthcoming - Philosophical Perspectives.
    Shamik Dasgupta has argued that realists about natural properties (and laws, grounding, etc.) cannot account for their epistemic value. For "properties are cheap": in addition to natural properties and any value the realist might attach to them, there are also "shmatural" properties (standing to natural properties like charge and mass as Goodman's grue and bleen stand to green and blue) and a corresponding "shmvalue" of theorizing in terms of them. Dasgupta's challenge is one of objectivity: the existence of (...)
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  28. Privilege in the Construction Industry.Shamik Dasgupta - 2019 - Philosophy and Phenomenological Research 98 (2):489-496.
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  29.  12
    Indian Idealism.Surendranath Dasgupta - 1933 - University Press.
    Originally published in 1969, this book gives the text of the Readership Lectures which the author delivered at the University of Patna. He sets out the various strands of idealistic thought in India which stemmed from the Upanishads and later from Buddhism, explaining in what sense these theories can be called 'idealism', bringing out the significant contributions of each of the principal Upanishads and comparing Buddhist idealism with that of Sankara and some of his followers.
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  30.  47
    Vijay Prashad, South Asian American Karma, and the Model Minority Myth Dismantled: A Review Essay. [REVIEW]Modhurima DasGupta - 2002 - CLR James Journal 9 (1):231-238.
  31.  94
    What Do Economists Analyze and Why: Values or Facts?Partha Dasgupta - 2005 - Economics and Philosophy 21 (2):221-278.
    Social thinkers frequently remind us that people differ in their views on what constitutes personal well-being, but that even when they don't differ, they disagree over the extent to which one person's well-being can be permitted to be traded off against another's. In this paper I show, by offering an account of the development of development economics, that in professional debates on social policy, economists speak or write as though they agree on values but differ on their reading of facts. (...)
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  32.  11
    Obscure Religious Cults as Background of Bengali Literature.John Clark Archer & Shashibhusan Dasgupta - 1950 - Journal of the American Oriental Society 70 (2):126.
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  33.  10
    Remembrance of Inferences Past: Amortization in Human Hypothesis Generation.Ishita Dasgupta, Eric Schulz, Noah D. Goodman & Samuel J. Gershman - 2018 - Cognition 178:67-81.
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  34.  5
    A Theory of Learning to Infer.Ishita Dasgupta, Eric Schulz, Joshua B. Tenenbaum & Samuel J. Gershman - 2020 - Psychological Review 127 (3):412-441.
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  35.  17
    Anthropometric Variations in Different BMI and Adiposity Levels Among Children, Adolescents and Young Adults in Kolkata, India.Łukasz Kryst, Magdalena Żegleń, Iwona Wronka, Agnieszka Woronkowicz, Inez Bilińska-Pawlak, Rituparna Das, Rana Saha, Sukanta Das & Parasmani Dasgupta - 2019 - Journal of Biosocial Science 51 (4):603-618.
    The objective of the study was to analyse selected anthropometric features of children, adolescents and young adults from middle-class families in Kolkata, India, by BMI and adiposity categories. Standardized anthropometric measurements of 4194 individuals aged 7–21 were carried out between the years 2005 and 2011. The results were compared by BMI and adiposity categories. Statistical significance was assessed using two-way-ANOVA and linear regression analysis was performed. The study population could be differentiated in terms of BMI and adiposity categories for all (...)
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  36.  31
    The Space That Difference Makes: On Marginality, Social Justice and the Future of the Health Humanities.Kevin J. Gutierrez & Sayantani DasGupta - 2016 - Journal of Medical Humanities 37 (4):435-448.
    Feminist theorist and educator, bell hooks, asserts that to seek true liberation one must choose marginality. One must choose to occupy the space outside the binary between colonizer-colonized, hegemonic center-periphery, and us-them in order to create a location of possibility. This essay will reveal the practice of social justice as the navigation of the space that difference makes and argue that choosing marginality provides a framework for health humanities work towards social justice in health care. The space of the launderette (...)
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  37.  41
    Savings and Fertility: Ethical Issues.Partha Dasgupta - 1994 - Philosophy and Public Affairs 23 (2):99-127.
  38.  5
    A Conditional Randomization Test to Account for Covariate Imbalance in Randomized Experiments.Jonathan Hennessy, Tirthankar Dasgupta, Luke Miratrix, Cassandra Pattanayak & Pradipta Sarkar - 2016 - Journal of Causal Inference.
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  39.  7
    Yoga as Philosophy and Religion.Nathaniel Schmidt & Surendranath Dasgupta - 1926 - Philosophical Review 35 (2):188.
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  40.  12
    A Failure to Communicate: The Fact-Value Divide and the Putnam-Dasgupta Debate.Huei-Chun Su & David Colander - 2013 - Erasmus Journal for Philosophy and Economics 6 (2):1.
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  41.  13
    Ethical Oversight of Direct-to-Consumer Neurotechnologies: The FDA, the FTC, or Self-Regulation?Ishan Dasgupta - 2019 - American Journal of Bioethics Neuroscience 10 (4):200-201.
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  42.  17
    Results of a Self-Assessment Tool to Assess the Operational Characteristics of Research Ethics Committees in Low- and Middle-Income Countries.Henry Silverman, Hany Sleem, Keymanthri Moodley, Nandini Kumar, Sudeshni Naidoo, Thilakavathi Subramanian, Rola Jaafar & Malini Moni - 2015 - Journal of Medical Ethics 41 (4):332-337.
  43.  31
    Perceived Comfort Level of Medical Students and Residents in Handling Clinical Ethics Issues.Henry J. Silverman, Julien Dagenais, Eliza Gordon-Lipkin, Laura Caputo, Matthew W. Christian, Bert W. Maidment, Anna Binstock, Akinbowale Oyalowo & Malini Moni - 2013 - Journal of Medical Ethics 39 (1):55-58.
    Background Studies have shown that medical students and residents believe that their ethics preparation has been inadequate for handling ethical conflicts. The objective of this study was to determine the self-perceived comfort level of medical students and residents in confronting clinical ethics issues. Methods Clinical medical students and residents at the University of Maryland School of Medicine completed a web-based survey between September 2009 and February 2010. The survey consisted of a demographic section, questions regarding the respondents’ sense of comfort (...)
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  44.  3
    Obscure Religious Cults.Edward Dimock & Shashibhusan Dasgupta - 1965 - Journal of the American Oriental Society 85 (3):461.
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  45.  12
    Dasgupta, Shamik 123 N5 Davidson, Donald 219, 219 N10, 223, 225-6, 244 N12.Peter Achinstein - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding: Understanding the Structure of Reality. Cambridge University Press. pp. 306.
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  46. S. Dasgupta, A History of Indian Philosophy. [REVIEW]G. H. Langley - 1949 - Hibbert Journal 48:307.
     
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  47.  4
    A Framework for the Automatic Generation of Indian Sign Language.T. Dasgupta, A. Basu, P. K. Bhowmick & P. Mitra - 2010 - Journal of Intelligent Systems 19 (2):125-144.
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  48.  35
    Voltaire and the English Deists.S. N. Dasgupta - 1931 - The Monist 41 (2):315-315.
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  49. Dasgupta, Surendranath: A History of Indian Philosophy. [REVIEW]Helmuth von Glasenapp - 1949 - Zeitschrift für Philosophische Forschung 4:445.
     
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  50. Political Philosophy: The View From Cambridge.Quentin Skinner, Partha Dasgupta, Raymond Geuss, Melissa Lane, Peter Laslett, Onora O'Neill, W. G. Runciman & Andrew Kuper - 2002 - Journal of Political Philosophy 10 (1):1–19.
    This article reports on a conversation convened by Quentin Skinner at the invitation of the Editors of The Journal of Political Philosophy and held in Cambridge on 13 February 2001.
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