Results for 'Malini Dasgupta'

256 found
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  1.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2. The Possibility of Physicalism.Shamik Dasgupta - 2014 - Journal of Philosophy 111 (9-10):557-592.
    It has been suggested that many philosophical theses—physicalism, normative naturalism, phenomenalism, and so on—should be understood in terms of ground. Against this, Ted Sider (2011) has argued that ground is ill-suited for this purpose. Here I develop Sider’s objection and offer a response. In doing so I develop a view about the role of ground in philosophy, and about the content of these distinctively philosophical theses.
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  3. Constitutive Explanation.Shamik Dasgupta - 2017 - Philosophical Issues 27 (1):74-97.
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  4. Dasgupta's Detonation.Theodore Sider - forthcoming - Philosophical Perspectives.
    Shamik Dasgupta has argued that realists about natural properties (and laws, grounding, etc.) cannot account for their epistemic value. For "properties are cheap": in addition to natural properties and any value the realist might attach to them, there are also "shmatural" properties (standing to natural properties like charge and mass as Goodman's grue and bleen stand to green and blue) and a corresponding "shmvalue" of theorizing in terms of them. Dasgupta's challenge is one of objectivity: the existence of (...)
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  5.  16
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):172-186.
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  6. Edge of Faith.Prabuddha Dasgupta & William Dalrymple - 2009 - Seagull Books.
    Black and white photographs explores both the history of Goa's Catholic past and its struggle to deal with its multicultural multireligious present.
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  7. Metaphysical Rationalism.Shamik Dasgupta - 2016 - Noûs 50 (2):379-418.
    The Principle of Sufficient Reason states that everything has an explanation. But different notions of explanation yield different versions of this principle. Here a version is formulated in terms of the notion of a “grounding” explanation. Its consequences are then explored, with particular emphasis on the fact that it implies necessitarianism, the view that every truth is necessarily true. Finally, the principle is defended from a number of objections, including objections to necessitarianism. The result is a defense of a “rationalist” (...)
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  8.  12
    Dasgupta, Shamik 123 N5 Davidson, Donald 219, 219 N10, 223, 225-6, 244 N12.Peter Achinstein - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding: Understanding the Structure of Reality. Cambridge University Press. pp. 306.
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  9. On the Plurality of Grounds.Shamik Dasgupta - 2014 - Philosophers' Imprint 14.
    This paper argues that ground is irreducibly plural: a group of facts can be grounded together, as a collective, even though no member of the group has a ground on its own. This kind of plural grounding is applied to the metaphysics of individuals and quantities, yielding a “structuralist” view in each case. Some more general implications of plural grounding are also discussed.
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  10. Earth Ways: Framing Geographical Meanings.Deepanwita Dasgupta, Robert Kirkman, Jason W. Moore, François-Xavier Nzi Iyo Nsenga, Lawrence A. Peskin, Dennis E. Skocz & Paul Steege (eds.) - 2004 - Lexington Books.
    How do you connect the discipline of anthropology to both philosophy and geography? What about history, sociology, and other applied and theoretical forms of knowledge? In Earth Ways: Framing Geographical Meanings, Gary Backhaus and John Murungi challenge contributors to find the organizing component, or "framings," that enables them to bridge their own work to philosophy and geography. What emerges are truly creative contributions to interdisciplinary thought.
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  11. Individuals: An Essay in Revisionary Metaphysics.Shamik Dasgupta - 2009 - Philosophical Studies 145 (1):35-67.
    We naturally think of the material world as being populated by a large number of individuals . These are things, such as my laptop and the particles that compose it, that we describe as being propertied and related in various ways when we describe the material world around us. In this paper I argue that, fundamentally speaking at least, there are no such things as material individuals. I then propose and defend an individual-less view of the material world I call (...)
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  12. Symmetry as an Epistemic Notion.Shamik Dasgupta - 2016 - British Journal for the Philosophy of Science 67 (3):837-878.
    Symmetries in physics are a guide to reality. That much is well known. But what is less well known is why symmetry is a guide to reality. What justifies inferences that draw conclusions about reality from premises about symmetries? I argue that answering this question reveals that symmetry is an epistemic notion twice over. First, these inferences must proceed via epistemic lemmas: premises about symmetries in the first instance justify epistemic lemmas about our powers of detection, and only from those (...)
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  13. Realism and the Absence of Value.Shamik Dasgupta - 2018 - Philosophical Review 127 (3):279-322.
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  14.  24
    A History of Indian Philosophy.Dasgupta - 1922 - University Press.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and (...)
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  15. Absolutism Vs Comparativism About Quantity.Shamik Dasgupta - 2013 - Oxford Studies in Metaphysics 8:105-150.
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  16. S. Dasgupta, A History of Indian Philosophy. [REVIEW]G. H. Langley - 1949 - Hibbert Journal 48:307.
     
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  17. DASGUPTA, S. -A History of Indian Philosophy, Vol. I. [REVIEW]J. S. Mackenzie - 1923 - Mind 32:93.
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  18.  77
    Yoga Philosophy in Relation to Other Systems of Indian Thought.Surendranath Dasgupta - 1930 - Delhi: Motilal Banarsidass.
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  19.  2
    Subrata Dasgupta. The Second Age of Computer Science: From Algol Genes to Neural Nets. Xxv + 326 Pp., Bibl., Index. Oxford: Oxford University Press, 2018. £28.99 (Cloth). ISBN 9780190843861. [REVIEW]Cyrus C. M. Mody - 2020 - Isis 111 (2):439-440.
  20.  29
    Replies to Cameron, Dasgupta, and Wilson.Karen Bennett - 2019 - Philosophy and Phenomenological Research 98 (2):507-521.
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  21.  4
    A Framework for the Automatic Generation of Indian Sign Language.T. Dasgupta, A. Basu, P. K. Bhowmick & P. Mitra - 2010 - Journal of Intelligent Systems 19 (2):125-144.
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  22.  35
    Voltaire and the English Deists.S. N. Dasgupta - 1931 - The Monist 41 (2):315-315.
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  23. Dasgupta, Surendranath: A History of Indian Philosophy. [REVIEW]Helmuth von Glasenapp - 1949 - Zeitschrift für Philosophische Forschung 4:445.
     
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  24.  1
    History of Indian Philosophy.Dasgupta - 1922 - Allahabad, Kitab Mahal.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and (...)
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  25.  80
    A Note on Dasgupta’s Generalism.Joshua Babic & Lorenzo Cocco - 2020 - Philosophical Studies 177 (8):2153-2162.
    Dasgupta :35–67, 2009) has argued that material individuals, such as particles and laptops, are metaphysically objectionable and must be eliminated from our fundamental theories of the world. He proposes to eliminate them by redescribing all the fundamental facts of the world in a variant of predicate functor logic. We study the status, on this theory, of a putative fact particularly recalcitrant to a formulation within predicate functor logic: his own claim that there are no fundamental or primitive material individuals. (...)
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  26.  20
    Partha Dasgupta, Human Well‐Being and the Natural Environment:Human Well‐Being and the Natural Environment.Peter L. Vallentyne - 2003 - Ethics 113 (2):405-407.
  27. Essentialism and the Nonidentity Problem.Shamik Dasgupta - 2018 - Philosophy and Phenomenological Research 96 (3):540-570.
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  28.  41
    Human Well-Being and the Natural Environment.Partha Dasgupta - 2001 - Oxford University Press.
    In Human Well-Being and the Natural Environment, Partha Dasgupta explores ways to measure the quality of life. In developing quality-of-life indices, he pays particular attention to the natural environment, illustrating how it can be incorporated, more generally, into economic reasoning in a seamless manner. Professor Dasgupta puts the theory that he develops to use in extended commentaries on the economics of population, poverty traps, global warming, structural adjustment programmes, and free trade, particularly in relation to poor countries. The (...)
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  29. A Response to Dasgupta.Hilary Putnam & Vivian Walsh - 2007 - Economics and Philosophy 23 (3):359-364.
    The present note will be concerned only with Sir Partha Dasgupta's recent article in this journal (Dasgupta 2005). What is more, it will concentrate on those parts of the article which contain a serious misreading of Hilary Putnam's position on the entanglement of facts, theories and values. These philosophical matters can perhaps be clarified for economist readers (they should require no clarification for philosophers) by considering, to begin with, Dasgupta's interpretation of the Bergson–Samuelson position. What (Bergson) Burk (...)
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  30.  7
    Dasgupta's "History of Indian Philosophy".J. S. Mackenzie - 1923 - Mind 32 (128):512.
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  31.  7
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - 2021 - Neuroethics 14 (S3):333-340.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  32. XV—Normative Non-Naturalism and the Problem of Authority.Shamik Dasgupta - 2017 - Proceedings of the Aristotelian Society 117 (3):297-319.
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  33. Inexpressible Ignorance.Shamik Dasgupta - 2015 - Philosophical Review 124 (4):441-480.
    Sometimes, ignorance is inexpressible. Lewis recognized this when he argued, in “Ramseyan Humility,” that we cannot know which property occupies which causal role. This peculiar state of ignorance arises in a number of other domains too, including ignorance about our position in space and the identities of individuals. In these cases, one does not know something, and yet one cannot give voice to one's ignorance in a certain way. But what does the ignorance in these cases consist in? This essay (...)
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  34. Substantivalism Vs Relationalism About Space in Classical Physics.Shamik Dasgupta - 2015 - Philosophy Compass 10 (9):601-624.
    Substantivalism is the view that space exists in addition to any material bodies situated within it. Relationalism is the opposing view that there is no such thing as space; there are just material bodies, spatially related to one another. This paper assesses this issue in the context of classical physics. It starts by describing the bucket argument for substantivalism. It then turns to anti-substantivalist arguments, including Leibniz's classic arguments and their contemporary reincarnation under the guise of ‘symmetry’. It argues that (...)
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  35. DASGUPTA, S. -A History of Indian Philosophy, Vol. II. [REVIEW]E. J. Thomas - 1932 - Mind 41:521.
     
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  36. DASGUPTA, S. -A History of Indian Philosophy, Vol. III. [REVIEW]E. J. Thomas - 1940 - Mind 49:488.
     
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  37. DASGUPTA, S. N. -Hindu Mysticism. [REVIEW]E. J. Thomas - 1927 - Mind 36:520.
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  38. Surendranath Dasgupta, A History of Indian Philosophy, Vol. I. [REVIEW]F. W. Thomas - 1921 - Hibbert Journal 20:796.
     
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  39. Surendranath Dasgupta, A History of Indian Philosophy, Vol. II. [REVIEW]F. W. Thomas - 1933 - Hibbert Journal 32:301.
     
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  40.  5
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - 2021 - Neuroethics 14 (3):333-340.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  41. Contemplative Studies and Hinduism: Meditation, Devotion, Prayer, and Worship.Rita DasGupta Sherma & Purushottama Bilimoria - 2020 - Routledge India.
    This book is one of the first wide-ranging academic surveys of the major types and categories of Hindu contemplative praxis. It explores diverse spiritual and religious practices within the Hindu traditions and Indic hermeneutical perspectives to understand the intricate culture of meditative communion and contemplation, devotion, spiritual formation, prayer, ritual, and worship. The volume extends and expands the conceptual reach of the fields of Contemplative Studies and Hindu Studies. The chapters in the volume cover themes in Hindu contemplative experience from (...)
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  42. The Bare Necessities.Shamik Dasgupta - 2011 - Philosophical Perspectives 25 (1):115-160.
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  43. Trust as a Commodity.Partha Dasgupta - 1988 - In Diego Gambetta (ed.), Trust: Making and Breaking Cooperative Relations. Blackwell. pp. 49-72.
     
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  44.  4
    An Instrument to Capture the Phenomenology of Implantable Brain Device Use.Frederic Gilbert, Brown, Dasgupta, Martens, Klein & Goering - 2021 - Neuroethics 14 (3):333-340.
    One important concern regarding implantable Brain Computer Interfaces is the fear that the intervention will negatively change a patient’s sense of identity or agency. In particular, there is concern that the user will be psychologically worse-off following treatment despite postoperative functional improvements. Clinical observations from similar implantable brain technologies, such as deep brain stimulation, show a small but significant proportion of patients report feelings of strangeness or difficulty adjusting to a new concept of themselves characterized by a maladaptive je ne (...)
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  45. A History of Indian Philosophy.Surrendranath Dasgupta & Surendranath Dasgupta - 1950 - Zeitschrift für Philosophische Forschung 4 (3):445-447.
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  46.  30
    Sport Is Arbitrary, and That's OK.Dan O'Connor & Ishan Dasgupta - 2012 - American Journal of Bioethics 12 (7):30 - 31.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 30-31, July 2012.
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  47.  14
    Dasgupta's "History of Indian Philosophy".E. J. Thomas - 1923 - Mind 32 (127):391-392.
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  48.  2
    From Culture to Claimsmaking.Paul Lichterman & Kushan Dasgupta - 2020 - Sociological Theory 38 (3):236-262.
    Conceptual approaches to claimsmaking often feature the overarching symbolic templates of political culture or else the strategic actor of the social movement framing approach. Both approaches have value, but neither shows adequately how cultural context influences claimsmaking in everyday situations. To better understand cultural context and situated claimsmaking together, we retheorize the concept of discursive field, showing how such a field is sustained through interaction. Claimsmakers craft claims from basic symbolic categories, in line with the appropriate style for a scene (...)
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  49.  15
    Dasgupta's Yoga Philosophy in Relation to Other Systems of Indian Thought.James Bissett Pratt - 1931 - Journal of Philosophy 28:106.
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  50.  11
    Obscure Religious Cults as Background of Bengali Literature.John Clark Archer & Shashibhusan Dasgupta - 1950 - Journal of the American Oriental Society 70 (2):126.
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