Results for 'Malte Christian Walter Herwig'

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  1. Framing and Imagining Disease in Cultural History.G. S. Rousseau, Miranda Gill, David Boyd Haycock & Malte Christian Walter Herwig - 2003
     
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  2.  9
    Effects of Sucrose Concentrations Upon Schedule-Induced Polydipsia Using Free and Response-Contingent Dry-Food Reinforcement Schedules.Walter P. Christian, Robert W. Riester & Robert W. Schaeffer - 1973 - Bulletin of the Psychonomic Society 2 (2):65-68.
  3.  14
    Motivational Properties of Fixed-Interval Reinforcement: A Preliminary Investigation.Walter P. Christian & Robert W. Schaeffer - 1975 - Bulletin of the Psychonomic Society 5 (2):143-145.
  4.  6
    Interactive Effects of Interpellet Interval and Pellet Composition on Schedule-Induced Licking and Drinking Behavior.Walter P. Christian - 1975 - Bulletin of the Psychonomic Society 5 (2):122-124.
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  5.  20
    The Unwitting Muse: Jakob von Uexkülls Theory of Umwelt and Twentieth-Century Literature.Malte Herwig - 2001 - Semiotica 2001 (134).
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  6.  51
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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    Genesis und Geltung zusammen denken. Hans Joas, interviewt von Malte Dreyer und Walter Zitterbarth.Hans Joas, Malte Dreyer & Walter Zitterbarth - 2014 - Deutsche Zeitschrift für Philosophie 62 (5).
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  8.  41
    Christian Mysticism: A Study in Walter Hilton's The Ladder of Perfection: H. P. OWEN.H. P. Owen - 1971 - Religious Studies 7 (1):31-42.
    Many writers often generalise about mysticism without a sufficiently close analysis of texts. Consequently the generalisations are often invalid. My present aim is to analyse one text and, in the light of this analysis, to offer some observations concerning mysticism in general and Christian mysticism in particular.
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  9.  21
    "Christian Metaphysics," by Claude Tresmontant, Trans. Gerard Slevin, Preface by Walter J. Ong, S.J. [REVIEW]Robert F. Harvanek - 1966 - Modern Schoolman 44 (1):82-84.
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  10.  6
    Book Review: Dauntless Women, by Winifred Mathews. Friendship Press, New York, 1947. 170 Pp. $1.50.; Look at the Missionary, by Winburn T. Thomas. The Friendship Press, New York, 1947. 60 Pp. $.75.; The Shrine of a People's Soul, by Edwin W. Smith. The Friendship Press, New York, 1947. 212 Pp. $1.50.; Stories of the Book of Books, by Grace W. Mcgavran. The Friendship Press, New York, 1947. 182 Pp. $1.50.; Our Christian Faith, by Walter M. Horton. The Pilgrim Press, Boston, 1947. Revised Edition. 124 Pp. $2.50. [REVIEW]Kenneth J. Foreman - 1948 - Interpretation 2 (2):262-265.
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  11.  5
    Christian Krijnen, Kurt Walter Zeidler : Reflexion und konkrete Subjektivität. Beiträge zum 100. Geburtstag von Hans Wagner.Thomas Göller - 2018 - Philosophischer Literaturanzeiger 71 (3):249-260.
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  12.  5
    Book Review: Kierkegaard on Christ and Christian Coherence, by Paul Sponheim Harper & Row, Publishers, New York, 1968. 332 Pp. $9.50; on Becoming the Truth: An in-Troduction to the Life and Thought of Soren Kierkegaard, by Walter W. Sikes. The Bethany Press, St. Louis, 1968. 190 Pp. $2.95. [REVIEW]G. S. Edgerton - 1969 - Interpretation 23 (3):372-374.
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  13.  17
    Victor Klemperer: So sitze ich denn zwischen allen Stühlen, Tagebücher, Band 1, 1945-1949, 862 pp. und Band 2, 1950 bis 1959, 960 pp., hrsg. von Walter Nowojski unter Mitarbeit von Christian Löser, Berlin: Aufbau Verlag, 1999. [REVIEW]Joachim H. Knoll - 2000 - Zeitschrift für Religions- Und Geistesgeschichte 52 (2):179-182.
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  14.  26
    A Gold Treasure of the Late Roman Period A Gold Treasure of the Late Roman Period. By Walter Dennison Swarthmore College. (University of Michigan Studies, Humanistic Series, Vol. XII. Studies in East Christian and Roman Art, Part II.). One Volume. 11″×8″. Pp. 87. Fifty-Four Plates and 57 Text Illustrations. New York: The Macmillan Company, 1918. $2.50 Net. [REVIEW]H. M. F. - 1919 - The Classical Review 33 (5-6):117-118.
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  15.  27
    Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter[REVIEW]Gerard Magill - 2007 - Heythrop Journal 48 (3):485–487.
  16.  13
    Christlicher Glaube in moderner Gesellschaft, Quellenband 2 (32): Im Bann der Natur, Erarbeitet von Hoimar v. Ditfurth und Rudolf Walter. Mit einem Essay von Hoimar v. Ditfurth, Herder, Freiburg, 1985; Quellenband 3 (33): Mit anderen zusammen leben. Erarbeitet von Karin Walter. Mit einem Essay von Christian Graf von Krockow, Herder, Freiburg, 1986.(Book Review). [REVIEW]Marijan Valković - 2008 - Synthesis Philosophica 23 (1).
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  17.  4
    Treasure Hidden in a Field: Early Christian Reception of the Gospel of Matthew. By David W. Jorgensen. Pp. Xvi, 321, 2016, Berlin/Boston, Walter de Gruyter, $110.98. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):341-342.
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  18.  11
    Has Man a Future? By Bertrand Russell. Penguin Books, Toronto, Longmans Canada Ltd. 1962, P. 128..60¢Nuclear Weapons and Christian Conscience. Edited by Walter Stein. London, Merlin Press. 1961, P. 151. $3.00. [REVIEW]David P. Gauthier - 1962 - Dialogue 1 (2):230-231.
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  19.  1
    Harvesting the Fruits: Basic Aspects of Christian Faith in Ecumenical Dialogue by Cardinal Walter Kasper.Joseph Fitzpatrick - 2010 - New Blackfriars 91 (1036):732-734.
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  20. Kasper, Modernity and Postmodernity+ Christian Theology, Walter Kasper.H. Brown - 1997 - Journal of Dharma 22 (3).
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  21. God? A Debate Between a Christian and an Atheist, by William Lane Craig and Walter Sinnott-Armstrong. [REVIEW]Nicholas Everitt - 2004 - Ars Disputandi 4.
  22. Christian HIEBAUM, Die Politik des Rechts. Eine Analyse juristischer Rationalitat. Walter de Gruyter: Berlin, New York, 2004. [REVIEW]L. Kahler - 2006 - Grazer Philosophische Studien 70 (1):276.
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  23.  39
    On Pike on “Union Without Distinction” in Christian Mysticism.Daniel Zelinski - 2011 - Philosophia 39 (3):493-509.
    Perennialists regarding the phenomenology of mysticism, like Walter Stace, feel that all Christian mystical experiences are fundamentally similar to each other and to experiences described by mystics across religious traditions, cultures and ages. In his seminal work, Mystic Union: An Essay in the Phenomenology of Mysticism, Nelson Pike convincingly argues that this extreme position is inadequate for capturing the breadth of experiences described by the canonical Medieval Christian mystics. However, Pike may have leaned too far away from (...)
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  24. God?: A Debate Between a Christian and an Atheist.William Lane Craig - 2004 - Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the (...)
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  25.  2
    La Imagen Latente: Walter Benjamin y la Historia Del Arte.Cecilia Bettoni - 2019 - Trans/Form/Ação 42 (3):143-152.
    Resumen: El presente artículo se propone examinar la clausura del concepto benjaminiano de aura como noción válida para pensar la experiencia estética contemporánea. En este sentido, un primer objetivo consiste en rehabilitar tal concepto, cotejando su definición en el famoso ensayo sobre la reproductibilidad técnica con las diversas formulaciones que el mismo Benjamin elabora al respecto en otros ensayos, en los que la gravitación del aura se desplaza desde una cualidad objetiva, anidada en la obra misma, hacia una facultad perceptual (...)
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  26.  2
    Levinas Between German Metaphysics and Christian Theology.Leora Batnitzky - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
    This chapter argues that Levinas's positive relation to the Western philosophical tradition is far more complex than his interpreters have allowed. At the same time, Levinas's relation to Judaism is far more complex than Levinas and his interpreters suggest. Analyzing Levinas's messianic claims for philosophy in the context of the historically religious roots and aspirations of modern German philosophy, the chapter considers some broad affinities between Levinas's philosophy and Christian theology, in terms of both form and content. Drawing on (...)
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  27.  17
    Eternal, Transcendent, and Divine: Walter Benjamin’s Theory of Youth.Yotam Hotam - 2019 - Sophia 58 (2):175-195.
    Between 1910 and 1917, Walter Benjamin composed a range of philosophical works and fragmented texts all of which touch upon the concept of youth and its intersection with issues of modernity and theology, faith and political action, religion and secularization, God, and the world. Yet, while scholars have rather extensively discussed Benjamin’s early works on language, literature, and esthetics, less attention has been given to his work on youth. This paper focuses on Benjamin’s writings on youth from these early (...)
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  28.  12
    Who Are You, Mrs Walter Shandy, Aberratio Naturae?Agnieszka Łowczanin - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):44-60.
    Who Are You, Mrs Walter Shandy, Aberratio Naturae? The aim of this paper is to examine the critically unacknowledged aspect of the canonical Tristram Shandy by Laurence Sterne: the authorial delineation and narrative management of the character of Mrs Shandy, who is a silent presence in the background even though the pivotal personal events for the narrator of this spoof-autobiography are his conception and birth. The novel, otherwise thoroughly structurally and thematically experimental, seems to be fossilized in the ancient (...)
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  29.  22
    Walter Williams, Country Editor and Global Journalist: Pastoral Exceptionalism and Global Journalism Ethics at the Turn of the 20th Century.Hans Ibold - 2010 - Journal of Mass Media Ethics 25 (3):207-225.
    This article identifies principles for global journalism ethics in speeches and essays by the early 20th century journalist and founder of the first American journalism school, Walter Williams. Williams is not known as a media ethicist, nor is he a prominent figure in ongoing scholarly work on global journalism ethics. However, his nascent ethical principles offer an important foreshadowing of current discussions on how journalism ethics might work in a global context. The global perspective he brought to journalism was (...)
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  30.  13
    Dorothy Day's Christian Conversion.June O'Connor - 1990 - Journal of Religious Ethics 18 (1):159 - 180.
    Walter Conn's theory of Christian Conversion (1986) provides an illuminating lens for understanding Dorothy Day's conversion experience. Day's story, conversely, offers an opportunity to test selected features of Conn's theory, specifically the affective, cognitive, moral, and religious categories of analysis. The dialectic is a fruitful one, yielding insight into both Day's story and Conn's theory, while at the same time raising provocative questions about and contributing to the current debate regarding an "ethic of care" as distinct from an (...)
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  31. Neuer Anti-Kant Und, Atomenlehre des Seligen Bolzano : Mit den Editionsmaterialien der von Heinrich Scholz Und Walter Dubislav Geplanten Ausgabe des 'Neuen Anti-Kant' Und Einer Ausführlichen Einleitung von Edgar Morscher.F. Prihonský, Heinrich Scholz, Walter Dubislav, Edgar Morscher & Christian Thiel (eds.) - 2003 - Academia.
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  32. God and Caesar, a Christian Approach to Social Ethics.Walter E. Bauer (ed.) - 1959 - Minneapolis, Augsburg Publ. House.
     
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  33. Communitarian Ethics: Later Writings of Walter G. Muelder.Walter George Muelder - 2007 - Preachers Aid Society of New England / Bw Press.
     
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  34. Moral Law in Christian Social Ethics.Walter George Muelder - 1966 - Richmond, John Knox Press.
  35. Creative Christian Living.Walter Brooke Stabler - 1933 - Philadelphia.
     
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  36. Book Review: David F. Ford, Christian Wisdom: Desiring God and Learning in Love, Cambridge Studies in Christian Doctrine, 16 (Cambridge: Cambridge University Press, 2007). Xiv + 412 Pp. £45/US$85 (Hb), ISBN 978-0-521-87545-5; £15.99/ US$29.99 (Pb), ISBN 978-0-521-69838-2. [REVIEW]Walter Moberly - 2009 - Studies in Christian Ethics 22 (4):504-506.
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  37.  37
    Review of Walter Sinnott-Armstrong (Ed.), Moral Psychology, Volume 2: The Cognitive Science of Morality: Intuition and Diversity[REVIEW]Christian Miller - 2009 - Notre Dame Philosophical Reviews 2009 (7).
    This is the second of three volumes on moral psychology edited by Walter Sinnott-Armstrong and published by MIT Press in 2008.
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  38.  30
    Review of Walter Sinnott-Armstrong (Ed.), Moral Psychology, Volume 3: The Neuroscience of Morality: Emotion, Brain Disorders, and Development[REVIEW]Christian Miller - 2009 - Notre Dame Philosophical Reviews 2009 (7).
    This is the third of three volumes on moral psychology edited by Walter Sinnott-Armstrong and published by MIT Press in 2008.
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  39.  12
    Sätze Und Dinge: Die Propositio in Re Bei Walter Burley Und Anderen.Christian Rode - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):67-91.
    This article examines the role of the mediaeval theory of the propositio in re, as proposed by Walter Burley and others, which bears a striking resemblance to the theory of the “proposition” advocated by G. E. Moore and B. Russell. Burley’s proposition composed of real things has the function of an ultimate significate for every sentence of natural language. The main problems of such a theory are on the one hand absurdities like a bird flying between the subject and (...)
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  40.  3
    Plurality of Theologies: A Paradigmatic Sketch: WALTER H. CAPPS.Walter H. Capps - 1967 - Religious Studies 3 (1):355-367.
    There has been a great deal of talk recently among historians of Christian reflection about the problem and the possibility of a ‘plurality of theologies’. Directives from such eminent spokesmen as Karl Rahner have underscored the need for a rationale by which to demonstrate that the presence of different orientations does not necessarily violate the unitary character of a Christian tradition. Other Catholic thinkers have offered arguments for ascribing a relative status to the ‘Thomistic style’ of theology, and (...)
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  41. Book Reviews : Using God's Resources Wisely: Isaiah and Urban Possibility, by Walter Brueggemann. Lousville, Ky, Westminster/John Knox Press, 1993. 89 Pp. Pb. US $9.99. Israel and the Politics of Land: A Theological Case Study, by W. Eugene March. Louisville, Ky, Westminster/John Knox Press, 1994. Xiii + 104 Pp. Pb. US $12.99. [REVIEW]M. Sadgrove - 1995 - Studies in Christian Ethics 8 (1):98-99.
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  42. A Response To Walter Moberly.S. Parsons - 1990 - Studies in Christian Ethics 3 (1):30-32.
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  43. Book Review : Passion for Justice: Retrieving the Legacies of Walter Rauscfieiibusdi, John A. Ryan and Reinhold Niebuhr, by Harlan Beckley, Louisville, Westminster/John Knox Press, 1992. 391pp. No Price. [REVIEW]R. Gill - 1994 - Studies in Christian Ethics 7 (1):102-104.
  44.  23
    Another Conversion. Stanisław Brzozowski’s ‘Diary’ as an Early Instance of the Post-Secular Turn to Religion.Agata Bielik-Robson - 2011 - Studies in East European Thought 63 (4):279-291.
    This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical and abrupt revolution of the (...)
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  45.  38
    God's Known Universe and Christian Faith Pastoral, Homiletic, and Devotional Reflections.Walter J. Ong - 1991 - Thought: Fordham University Quarterly 66 (3):241-258.
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  46.  30
    The Ethical Edge of Christian Theology. [REVIEW]Warren E. Steinkraus - 1986 - Idealistic Studies 16 (3):267-269.
    Well-versed in contemporary social science and in alternative views of theology and metaphysics, Walter Muelder has remained a practicing idealistic thinker for many years. The subtitle of this substantial volume is: “Forty Years of Communitarian Personalism.” Commencing with a brilliant forty-two page autobiographical statement, the volume contains nineteen essays, dating from 1939–1979, on various theoretical and practical themes. Without being combative or even polemical, Muelder straightforwardly deals with controversial issues and significant religious implications of philosophical Personalism, showing affinity with, (...)
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  47.  3
    The Intensification of Time: Michael Wyschogrod and the Task of Christian Theology.Walter Lowe - 2006 - Modern Theology 22 (4):693-699.
  48.  3
    On the Tenacity of Christian Anti‐Judaism1.Walter Lowe - 2006 - Modern Theology 22 (2):277-294.
  49.  5
    Christian Doctrine and the Old Testament: Theology in the Service of Biblical Exegesis, by Gary Anderson. [REVIEW]Walter Brueggemann - 2018 - Interpretation: A Journal of Bible and Theology 72 (2):210-212.
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    Geschichte der Goten: Von den Anfängen bis zur Mitte des sechsten Jahrhunderts. Entwurf einer historischen Ethnographie. Herwig Wolfram.Walter Goffart - 1982 - Speculum 57 (2):444-447.
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