Results for 'Man-Chih Huang'

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  1.  24
    Using Discrete Choice Experiment to Elicit Doctors' Preferences for the Report Card Design of Diabetes Care in Taiwan – a Pilot Study.Tsung-Tai Chen, Kuo-Piao Chung, Heng-Chiang Huang, Lao-Nga Man & Mei-Shu Lai - 2010 - Journal of Evaluation in Clinical Practice 16 (1):14-20.
  2.  10
    Internationalisation and the Student Voice. Edited by Elspeth Jones: Pp. 210+ Xiv. Maidenhead: Routledge. 2010.£ 85.00 (Hbk),£ 24.99 (Pbk). ISBN 0415871271 (Hbk), 041587128X (Pbk), 0203865308 (Ebk). [REVIEW]Man-Chih Huang - 2011 - British Journal of Educational Studies 59 (4):495-496.
  3.  5
    Internationalisation and the Student Voice. Edited by Elspeth Jones.Man-Chih Huang - 2011 - British Journal of Educational Studies 59 (4):495-496.
  4.  15
    Knowledge Painfully Acquired: The K'un-Chih Chi.Siu-chi Huang - 1989 - Philosophy East and West 39 (3):364-367.
  5. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  6.  26
    Gender and Age Disparity in the Initiation of Life-Supporting Treatments: A Population-Based Cohort Study.Peng-Sheng Ting, Likwang Chen, Wei-Chih Yang, Tien-Shang Huang, Chau-Chung Wu & Yen-Yuan Chen - 2017 - BMC Medical Ethics 18 (1):62.
    The relationships between age and the life-supporting treatments use, and between gender and the life-supporting treatments use are still controversial. Using extracorporeal membrane oxygenation as an example of life-supporting treatments, the objectives of this study were: to examine the relationship between age and the extracorporeal membrane oxygenation use; to examine the relationship between age and the extracorporeal membrane oxygenation use; and to deliberate the ethical and societal implications of age and gender disparities in the initiation of extracorporeal membrane oxygenation. This (...)
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  7.  3
    Increasing Compulsory Citizenship Behavior and Workload: Does Impression Management Matter?Fang Liu, Irene H. Chow & Man Huang - 2019 - Frontiers in Psychology 10.
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  8.  8
    Identifying Changes in EEG Information Transfer During Drowsy Driving by Transfer Entropy.Chih-Sheng Huang, Nikhil R. Pal, Chun-Hsiang Chuang & Chin-Teng Lin - 2015 - Frontiers in Human Neuroscience 9.
  9.  3
    Human Brain Dynamics Reflect the Correctness and Presentation Modality of Physics Concept Memory Retrieval.Chih-Ping Liang, Hsiao-Ching She, Li-Yu Huang, Wen-Chi Chou, Sheng-Chang Chen & Tzyy-Ping Jung - 2020 - Frontiers in Human Neuroscience 14.
  10.  15
    IJEPA: Gray Area for Health Policy and International Nurse Migration.Ferry Efendi, Timothy Ken Mackey, Mei-Chih Huang & Ching-Min Chen - 2017 - Nursing Ethics 24 (3):313-328.
  11.  4
    Children HIV Disclosure: Should the Children Know Their HIV Status Prior Treatment and What Are the Information Have to Be Told?Krisna Yetti, Linlin Lindayani & Mei-Chih Huang - 2020 - Clinical Ethics 15 (3):162-166.
    Informing children about their HIV status is a complex challenge and the most difficult part for parents and health care providers. As more children with HIV reaching adolescence and adulthood, the...
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  12.  12
    Christians and Buddhists Are Comparably Happy on Twitter: A Large-Scale Linguistic Analysis of Religious Differences in Social, Cognitive, and Emotional Tendencies.Chih-Yu Chen & Tsung-Ren Huang - 2019 - Frontiers in Psychology 10.
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  13.  26
    Pseudo-Transformational Leadership is in the Eyes of the Subordinates.Chiou-Shiu Lin, Pei-Chi Huang, Shyh-Jer Chen & Liang-Chih Huang - 2017 - Journal of Business Ethics 141 (1):179-190.
    Based on attribution theory, this research defines pseudo-transformational leadership to be driven by the interaction between transformational leadership and the subordinates’ perception of their supervisor’s manipulative intention. We investigate the effects of pseudo-transformational leadership on contextual performance through organizational identification. The results of hierarchical linear modeling using a sample of 214 subordinates reporting to 66 supervisors show that when subordinates perceive that their supervisor has a high level of manipulative intention, the impact of group-level transformational leadership on the subordinates will (...)
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  14.  28
    Association of Doctor Specialty with Diabetic Patient Risk of Hospitalization Due to Diabetic Ketoacidosis: A National Population‐Based Study in Taiwan.Chih-Ching Liu, Kai-Ren Chen, Hua-Fen Chen, Shiu-Li Huang, Chu-Chieh Chen, Ming-Der Lee, Ming-Chung Ko & Chung-Yi Li - 2011 - Journal of Evaluation in Clinical Practice 17 (1):150-155.
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  15.  13
    A New Approach to Identify High Burnout Medical Staffs by Kernel K-Means Cluster Analysis in a Regional Teaching Hospital in Taiwan.Yii-Ching Lee, Shian-Chang Huang, Chih-Hsuan Huang & Hsin-Hung Wu - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801667930.
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  16.  17
    Parental Consent for Newborn Screening in Southern Taiwan.Mei-Chih Huang, C. K. Lee, S. J. Lin & I. C. Lu - 2005 - Journal of Medical Ethics 31 (11):621-624.
  17.  1
    Culture-Related and Individual Differences in Regional Brain Volumes: A Cross-Cultural Voxel-Based Morphometry Study.Chih-Mao Huang, Robert Doole, Changwei W. Wu, Hsu-Wen Huang & Yi-Ping Chao - 2019 - Frontiers in Human Neuroscience 13.
  18.  3
    Public Trust in Physicians—Health Care Commodification as a Possible Deteriorating Factor: Cross-Sectional Analysis of 23 Countries.Ellery Chih-Han Huang, Christy Pu, Yiing-Jenq Chou & Nicole Huang - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801875917.
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  19. Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  20.  58
    Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  21.  53
    God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  22. Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  23. Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
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  24. Huang Nansen Zi Xuan Ji =.Nansen Huang - 2005 - Xue Xi Chu Ban She.
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  25. Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
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  26. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
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  27. Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji.Yushun Huang - 2006 - Sichuan da Xue Chu Ban She.
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  28. Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji.Qingxuan Huang & Guisan Lai (eds.) - 2011 - Li Ren Shu Ju.
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  29. The Young-Man's Counsellor.H. S. & Young man - 1713
  30.  68
    The Fusion of Horizons: Hans-Georg Gadamer and Wang Fu-Chih. [REVIEW]Kathleen Wright - 2000 - Continental Philosophy Review 33 (3):345-358.
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  31.  26
    A Brief Discussion of Marx's Theory of Alienation.Cao Tianyu - 1984 - Chinese Studies in Philosophy 16 (1):78.
    In the article "A Few Problems Regarding the Theory of Man" , Comrade Huang Tongsen argued that Marx's theory of alienation 1) "comprehends the essence of man" from "the starting point of individual person" or "isolated, abstract individual"; 2) "turns upside down the true relationship between alienated labor and private ownership" and "sums up the problem of economic system as the alienation of man's essence"; and 3) ascribes the driving force behind alienation and sublation to "the requirement of the (...)
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  32. Plato’s Response to the Third Man Argument in the Paradoxical Exercise of the Parmenides.Bryan Frances - 1996 - Ancient Philosophy 16 (1):47-64.
    An analysis of the Third Man Argument, especially in light of Constance Meinwald's book Plato's Parmenides. I argue that her solution to the TMA fails. Then I present my own theory as to what Plato's solution was.
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  33. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
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  34. Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3:64-98.
    This chapter discusses the reception of Avicenna’s well-known “flying man” thought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative role of the thought experiment changed radically in the latter half of the thirteenth century. The earlier authors—Dominicus Gundissalinus, William of Auvergne, Peter of Spain, and John of la Rochelle—understood it as an ontological proof for the existence and/or the nature of the soul. By contrast, Matthew of Aquasparta and Vital du Four used the flying (...)
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  35.  76
    Two Forms of the Straw Man.Robert Talisse & Scott F. Aikin - 2006 - Argumentation 20 (3):345-352.
    The authors identify and offer an analysis of a new form of the Straw Man fallacy, and then explore the implications of the prevalence of this fallacy for contemporary political discourse.
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  36.  58
    Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation.Marcin Lewiński - 2011 - Argumentation 25 (4):469-497.
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in the integrated version of pragma-dialectics, I approach argumentation as an element of agonistic exchanges permeated by arguers’ strategic manoeuvring aimed at effectively defeating the opponent with reasonable means. I propose two basic context-sensitive criteria for deciding on the reasonableness of reformulations: precision of the rules for interpretation (precise vs. loose) and general expectation of (...)
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  37. Two Ethical Ideals in Spinoza’s "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - forthcoming - Journal of American Philosophical Association.
    According to Steven Nadler’s novel interpretation of Spinoza’s much discussed ‘free man’, the free man is not an unattainable ideal. On this reading, the free man represents an ideal condition not because he is passionless as has often been claimed, but because even though he experiences passions, he “never lets those passions determine his actions.” In this paper, I argue that Nadler’s interpretation is incorrect in taking the model of the free man to be an attainable ideal within our reach. (...)
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  38. «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis sophistici elenchi 22 178b36–179a10). Prolegomena to ancient history of the argument of 'third man'.Leone Gazziero - 2010 - Rhizai. A Journal for Ancient Philosophy and Science (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  39. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  40.  75
    Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  41.  92
    Huang Zongxi: Making It Safe Not to Be Servile.Sandra Leonie Field - 2020 - In Charlotte Alston, Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not (...)
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  42.  1
    The Fate of the Flying Man.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3 (1).
    This chapter discusses the reception of Avicenna’s well-known “flying man” thought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative role of the thought experiment changed radically in the latter half of the thirteenth century. The earlier authors—Dominicus Gundissalinus, William of Auvergne, Peter of Spain, and John of la Rochelle—understood it as an ontological proof for the existence and/or the nature of the soul. By contrast, Matthew of Aquasparta and Vital du Four used the flying (...)
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  43.  62
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  44. The Latin “Third Man”. A Survey and Edition of Texts From the XIIIth Century.Leone Gazziero - 2012 - Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time a considerable (...)
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  45.  61
    The Vocation of Man.Johann Gottlieb Fichte - 1956 - New York: Liberal Arts Press.
    _Contents:_ Translator's Introduction_ Selected Bibliography Note on the Text _ The Vocation of Man__ Preface Book One: Doubt Book Two: Knowledge Book Three: Faith.
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  46.  34
    Bulgakov's Economic Man—Re-Thinking the Construction of Capitalist Economic Ethics Theory.Hsiang Yi Lin - 2014 - Journal of Business Ethics 121 (2):189-202.
    An economic man, i.e., the leading role in economic ethics, has been deeply investigated in our study considering a human being’s economic behavior and the hypotheses for an economic man in traditional economics based on M. Weber’s and S. N. Bulgakov’s Christian economic man. Among various channels to study business ethics and economic ethics, we chose the definition of an economic man given by Weber and Bulgakov to review a hypothesis about a rational economic man in economics and discussed L. (...)
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  47.  29
    Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man’s Burden. [REVIEW]Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani - 2013 - Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally offered (...)
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  48. Plato's Criticism of the "Democratic Man'' in the Republic.Gerasimos Santas - 2001 - The Journal of Ethics 5 (1):57-71.
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has (...)
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  49.  84
    Imitation-Man and the 'New' Epiphenomenalism.Eric Russert Kraemer - 1980 - Canadian Journal of Philosophy 10 (September):479-487.
    A number of philosophers have recently held that the phenomenal aspect of experience cannot be adequately dealt with within a materialist account of the mind-body relation. A natural response for those who take both this objection and scientific considerations seriously is to adopt either a double-aspect theory of mind or a version of epiphenomenalism. In this paper I will examine such a view recently defended by Keith Campbell. Campbell calls his view a ‘new’ epiphenomenalism. I shall begin by considering Campbell's (...)
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  50. “We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man? [REVIEW]Simon Bacon - 2013 - AI and Society 28 (3):267-276.
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative and optimistic ones seen at the end of the twentieth century. Donna Haraway’s still influential 1985 essay “A Cyborg Manifesto” saw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later writings as (...)
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