The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
Jean-Olivier Roy | : L’étude des nations et du nationalisme autochtones contemporains présente des défis en raison des divergences, chez les penseurs et les acteurs politiques, quant à leur nature et leur interprétation. Nous constatons que le nationalisme autochtone, à la base principalement ethnique ou culturel, accorde de plus en plus d’importance aux revendications politiques, dépassant ainsi les simples protections culturelles. Cet article pose l’hypothèse que les nations et le nationalisme autochtones, malgré les références aux traditions et à leur origine (...) immémoriale, sont des construits en perpétuelle mutation, notamment sous l’influence des nationalismes environnants et de la modernité politique. Pour développer cette hypothèse, nous examinons les propos des acteurs et des penseurs au moyen des différentes théories de la nation. | : The study of indigenous nations and nationalism poses several challenges based on the disagreements that their interpretation poses for the theorists and political actors alike. We note that indigenous nationalism, based on ethnic or cultural grounds, attributes increasing importance to political demands, thereby leaving behind claims for cultural protections. This article argues that despite references to tradition and culture, indigenous nations and nationalisms are in constant flux, subject to the influences of nationalisms around them and the demands of political modernity. To support this claim, we examine the proposals by several theorists and political actors across theories of the nation. (shrink)
This paper is an attempt to clarify and assess Dennett’s opinion about the relevance of the phenomenological tradition to contemporary cognitive science, focussing on the very idea of a phenomenological investigation. Dennett can be credited with four major claims on this topic: (1) Two kinds of phenomenological investigations must be carefully distinguished: autophenomenology and heterophenomenology; (2) autophenomenology is wrong, because it fails to overcome what might be called the problem of phenomenological scepticism; (3) the phenomenological tradition mainly derived from Husserl (...) is based on an autophenomenological conception of phenomenology, and, consequently, can be of no help to contemporary cognitive science; (4) however, heterophenomenology is indispensable for obtaining an adequate theory of consciousness. In response to Dennett’s analysis, the paper develops two main counterclaims: (1) Although the traditional conception of phenomenology does indeed fit Dennett’s notion of autophenomenology, his sceptical arguments fail to rule out at least the possibility of a modified version of this traditional conception, such as the one defended in Roy et al. (Naturalizing Phenomenology, 1999); (2) the distinction between autophenomenology and heterophenomenology is at any rate misconceived, because, upon closer analysis, heterophenomenology proves to include the essential characteristics of autophenomenology. (shrink)
In this paper, Roy attempts to develop a semiprescriptive analysis for the natural sciences by examining more closely a skill that many feminist scientists have been reported to possess. Feminist scientists have often been lauded for their ability to “ask different questions.” Drawing from standpoint theory, strong objectivity, situated knowledges, agential realism, and the methodology of the oppressed, the author suggests that this skill can be articulated further into the feminist practice of research agenda choice. Roy illustrates the usefulness of (...) developing such a practice by addressing her own dilemma of conducting in vitro research in a reproductive biology lab. (shrink)
In our recent book (Abraham and Roy 2010) we have repurposed a mathematical model for the quantum vacuum as a model of consciousness. In this model, discrete space and time are derived from a discrete cellular dynamical network. As our model is essentially atomistic, we included in our book a short support chapter on atomism. In this aticle we expand on the few pages of that chapter devoted to the history of atomism, to place the current revival of atomism in (...) a larger context. (shrink)
Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9388-9 Authors Devparna Roy, Polson Institute for Global Development, Department of Development Sociology, Cornell University, Ithaca, NY 14853, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
There is a unique hospital in Canada-and perhaps in the world-because it is built outside prison walls and it exists specifically for the psychiatric treatment of prisoners. It is on the one hand a hospital and on the other a prison. Moreover it has to provide the same quality and standard of care which is expected of a hospital associated with a university. From the time the hospital was established moral dilemmas appeared which were concerned with conflicts between the medical (...) and custodial treatment of prisoners, and also with the attitudes of those having the status of prisoner-patient. Dr Roy describes these dilemmas and attitudes, and in particular a special conference which was convened to discuss them. Not only doctors and prison officials took part in this meeting but also general practitioners, theologians, philosophers, ex-prisoners, judges, lawyers, Members of Parliament and Senators. This must have been a unique occasion and Dr Roy's description may provide the impetus to examine these prison problems in other settings. (shrink)
Bernard Lonergan was a Canadian Jesuit philosopher, theologian, and humanist who taught in Montreal, Toronto, Rome, and Boston. His groundbreaking works Insight: A Study of Human Understanding and Method in Theology attempt to discern how knowledge is advanced in the natural sciences, the human studies, the arts, ethics, and theology. In Engaging the Thought of Bernard Lonergan, Louis Roy stresses the empirical aspect of Lonergan’s cognitional theory in relation to the role of meaning, objectivity, subjectivity, and historical consciousness. Rather than (...) introducing every facet of his philosophy and theology, Roy delivers a balanced account of Lonergan’s achievements in fifteen discrete studies, delving into the implications of his cognitional theory for religious experience, theology, education, truth, classicism, relativism, and ethics. Discussing aspects of Lonergan’s thought that are seldom examined, these fifteen studies represent, criticize, and develop the ideas of one of the most important thinkers of the twentieth century. Demonstrating the richness of one scholar’s contributions to contemporary culture, Engaging the Thought of Bernard Lonergan presents a thoughtful analysis and a significant advance in Lonergan studies. (shrink)
The Philosophy of Economics is the first work to seriously and successfully bridge twentieth-century economics and twentieth-century philosophy. Subroto Roy draws these two disciplines together and examines the basic intellectual roots of economics. This is also the first work by an economist to employ the writings of Wittgenstein and to tackle seriously the import of modern philosophy for economic thought. Unlike others in the field, Roy discusses not only the contributions of Popper, Kuhn, and Lakatos but also those of Frege, (...) Moore, and Wittgenstein, as well as Plato and Aristotle. (shrink)
In this paper I study two ways of transforming decision problems on the basis of previously adopted intentions, ruling out incompatible options and imposing a standard of relevance, with a particular focus on situations of strategic interaction. I show that in such situations problems arise which do not appear in the single-agent case, namely that transformation of decision problems can leave the agents with no option compatible with what they intend. I characterize conditions on the agents’ intentions which avoid such (...) problematic scenarios, in a way that requires each agent to take account of the intentions of others. (shrink)
: Although a rich tradition of feminist critiques of science exists, it is often difficult for feminists who are scientists to bridge these critiques with practical transformations in scientific knowledge production. In this paper, I go beyond the general bases of feminist critiques of science by using feminist theory in science to illustrate how a practical transformation in methodology can change molecular biology based research in the reproductive sciences.
In this paper I present a dynamic-epistemic hybrid logic for reasoning about information and intention changes in situations of strategic interaction. I provide a complete axiomatization for this logic, and then use it to study intentions-based transformations of decision problems.
This note explains an error in Restall’s ‘Simplified Semantics for Relevant Logics (and some of their rivals)’ (Restall, J Philos Logic 22(5):481–511, 1993 ) concerning the modelling conditions for the axioms of assertion A → (( A → B ) → B ) (there called c 6) and permutation ( A → ( B → C )) → ( B → ( A → C )) (there called c 7). We show that the modelling conditions for assertion and permutation proposed (...) in ‘Simplified Semantics’ overgenerate. In fact, they overgenerate so badly that the proposed semantics for the relevant logic R validate the rule of disjunctive syllogism. The semantics provides for no models of R in which the “base point” is inconsistent. This problem is not restricted to ‘Simplified Semantics.’ The techniques of that paper are used in Graham Priest’s textbook An Introduction to Non-Classical Logic (Priest, 2001 ), which is in wide circulation: it is important to find a solution. In this article, we explain this result, diagnose the mistake in ‘Simplified Semantics’ and propose two different corrections. (shrink)
The authors undertake a thought experiment the purpose of which is to explore possibilities for understanding moral principles in analogy with cosmic order. The experiment is based on three proposals, which are described in detail: an ontological, a neurological, and a moral proposal. The ontological proposal accepts from the phenomena of quantum physics that there is a nonempirical domain of physical reality that consists not of material things but of what is philosophically conceptualized as a realm of nonmaterial forms. This (...) realm of forms is the realm of potentiality in physical reality that quantum physics posits as an indivisible Wholeness—the One. It is the ultimate reality because everything empirical is the actualization of its forms. The neurological proposal is the hypothesis that the brain is sensitive to the potentiality waves in the cosmic field, as ordinary measuring instruments in physics are sensitive to potentiality waves at the quantum level, so that the cosmic field can communicate with the human brain. The third proposal assumes that the communication with the cosmic field can translate into moral ideas and actions. Even though the three proposals underlying the thought experiment are highly speculative, they lead to definite implications that make sense in their own right and can be applied in a useful way. From the order of reality some simple rules of conduct follow that are identical with traditional moral rules but have the character of rules of well-ness, leading to new aspects of Aristotle's concept of eudaimonia and Kant's concept of the highest good. In analogy with the structure of physical reality, where all empirical phenomena are actualizations of nonempirical forms, it is suggested that the structure of morality, too, is that of a tacit, nonempirical form that actualizes in explicit principles and moral acts through our consciousness. The tacit form is thought to exist in the realm of cosmic potentiality, together with all the other forms that the empirical world actualizes. It can appear spontaneously in our consciousness when needed, offering its guidance to our judgment and free will. Because it does not appear in the form of commandments accompanied by threats, the actions of the tacit moral form define a higher level of morality, similar to that offered by some aspects of the Christian teaching, where one acts not out of fear but on the desire to do things right. (shrink)
The properties of antisymmetry and linearity are easily seen to be sufficient for a recursively enumerable binary relation to be recursively isomorphic to a recursive relation. Removing either condition allows for the existence of a structure where no recursive isomorph exists, and natural examples of such structures are surveyed.
This commentary defines an additional characteristic of human learning. The nature of this test is different from the ones by Newell: This is a hard, pass/fail type of test. Thus a theory of cognition cannot partially satisfy this test ; it either conforms to the requirement fully, or it doesn't. If a theory of cognition cannot satisfy this property of human learning, then the theory is not valid at all.
Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. (...) Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito. (shrink)
The complexity of aII 4 set of natural numbers is encoded into a linear order to show that the finite condensation of a recursive linear order can beII 2–II 1. A priority argument establishes the same result, and is extended to a complete classification of finite condensations iterated finitely many times.