36 found
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  1. Non-objectal subjectivity.Manfred Frank - 2007 - Journal of Consciousness Studies 14 (5-6):152-173.
    The immediate successors of Kant in classical German philosophy considered a subjectivity irreducible to objecthood as the core of personhood. The thesis of an irreducible subjectivity has, after the German idealists, been advocated by the phenomenological movement, as well as by analytical philosophers of self-consciousness such as Hector-Neri Castaneda and Sydney Shoemaker. Their arguments together show that self-consciousness cannot be reduced to a relation whereby a subject grasps itself as an object, but that there must be a core of subjectivity (...)
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  2.  31
    The Philosophical Foundations of Early German Romanticism.Manfred Frank - 2003 - State University of New York Press.
    Explores the philosophical contributions and contemporary relevance of early German Romanticism.
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  3.  8
    Introduction.Marc Borner, Manfred Frank & Kenneth Williford - 2019 - ProtoSociology 36:7-33.
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  4. Fragments of a history of the theory of self-consciousness from Kant to Kierkegaard.Manfred Frank - 2004 - Critical Horizons 5 (1):53-136.
    In the development of modern philosophy self-consciousness was not generally or unanimously given important consideration. This was because philosophers such as Descartes, Kant and Fichte thought it served as the highest principle from which we can 'deduce' all propositions that rightly claimed validity. However, the Romantics thought that the consideration of self-consciousness was of the highest importance even when any claim to foundationalism was abandoned. In this respect, Hölderlin and his circle, as well as Novalis and Schleiermacher, thought that self-consciousness, (...)
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  5. Ansichten der Subjektivität.Manfred Frank - 2012 - Suhrkamp.
    Als »Subjektphilosophie« hat man das neuzeitliche Denken insgesamt charakterisiert. Diese Auszeichnung verdankt das Subjekt der verwegenen Hoffnung, es eigne sich zum ultimativen Prinzip der Wissensbegründung. Das Interesse an einer Aufklärung seiner Struktur wurde dadurch jedoch in den Hintergrund gedrängt. Diese Struktur steht im Zentrum von Manfred Franks jüngstem Buch, das einen Blick auf die moderne Geschichte der Subjekttheorien mit Analysen der inneren Beschaffenheit und der Zeitlichkeit des Subjekts sowie seines Verhältnisses zur Intersubjektivität und einer Auseinandersetzung mit klassischen und neuesten analytischen (...)
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  6. Senses of Self: Approaches to Pre-Reflective Self-Awareness.Marc Borner, Manfred Frank & Kenneth Williford (eds.) - forthcoming
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  7.  4
    Husserl Und Die Philosophie des Geistes.Manfred Frank & Niels Weidtmann (eds.) - 2010 - Suhrkamp.
  8. "Reduplikative Identität": der Schlüssel zu Schellings reifer Philosophie.Manfred Frank - 2018 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
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  9.  14
    Are There Rationally Undecidable Arguments?Manfred Frank & Barry Allen - 2019 - Common Knowledge 25 (1-3):63-75.
    Frank in this article treats the disagreement between François Lyotard and Jürgen Habermas over whether there are arguments that cannot be decided rationally. Lyotard identifies rational undecidability as the “postmodern condition.” Habermas objects that reasonable procedures do exist that are adequate for the resolution of any argument among reasonable participants. Frank judges Lyotard’s argument as unpersuasive yet blames Habermas for dismissing altogether the idea of rationally undecidable disagreements. Frank then turns from contemporary philosophy to early German Romantic hermeneutics and literary (...)
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  10. Subjektivität und Intersubjektivität.Manfred Frank - 1995 - Revue Internationale de Philosophie 49 (194):521-550.
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  11.  15
    In Defence of Pre-Reflective Self-Consciousness: The Heidelberg View.Manfred Frank - 2022 - Review of Philosophy and Psychology 13 (2):277-293.
    In the 1960s, a school formed in Heidelberg around Dieter Henrich that criticized—with reference to J. G. Fichte—the ‘reflection model’ of self-consciousness according to which self-consciousness consists in a representational relation between two mental states or the self-representation of a mental state. I present a new “Heidelberg perspective” of pre-reflective self-consciousness. According to this new approach, self-consciousness occurs in two varieties which regularly are not sufficiently distinguished: The first variety is egological self-consciousness that exists in connection with the use of (...)
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  12. Metaphysical Foundations: A Look at Schleiermacher's Dialectic.Manfred Frank - 2005 - In Jacqueline Mariña (ed.), The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press. pp. 15--34.
     
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  13.  2
    Auswege Aus Dem Deutschen Idealismus.Manfred Frank - 2007 - Suhrkamp.
  14.  45
    Style in Philosophy: Part I.Manfred Frank - 1999 - Metaphilosophy 30 (3):145-167.
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  15. Varieties of Subjectivity.Manfred Frank - 2012 - In Sofia Miguens & Gerhard Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. pp. 47--171.
     
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  16.  25
    Style in Philosophy: Parts II and III.Manfred Frank - 1999 - Metaphilosophy 30 (4):264-301.
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  17. Are there rationally undecidable arguments?Manfred Frank, PhD Morris Ruth & Barry Allen - 2003 - Common Knowledge 9 (1):119-131.
  18. Alle Wahrheit ist relativ, alles Wissen symbolisch: Motive der Grundsatz-Skepsis in der frühen Jenaer Romantik (1796).Manfred Frank - 1996 - Revue Internationale de Philosophie 50 (197):403-436.
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  19. Comment fonder une morale aujourd'hui? in Kant: la Critique de la Raison pratique.Manfred Frank - 1988 - Revue Internationale de Philosophie 42 (166):361-382.
     
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  20. Główna myśl Kanta.Manfred Frank - 2004 - Przeglad Filozoficzny - Nowa Seria 52 (4):61-75.
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  21. Is Self-Consciousness a Case of presence à soi? Towards a Meta-critique of the Recent French Critique of Metaphysics.Manfred Frank - 1992 - In David Wood (ed.), Derrida: A Critical Reader. Blackwell. pp. 218--34.
  22. Kants Reflexionen zur Asthetik. Zur Werkgeschichte der Kritik der Asthetischen Urteilskraft in Kant: Critique du jugement (1790-1990)(1ère partie). [REVIEW]Manfred Frank - 1990 - Revue Internationale de Philosophie 44 (175):552-580.
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  23. Preface: Fichtes Wissenschaftslehre Nova Methodo (1796-99).Manfred Frank - 1998 - Revue Internationale de Philosophie 52 (206):551-555.
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  24. Self-awareness and self-knowledge: Mental familiarity and epistemic self-ascription.Manfred Frank - 2000 - In Willem van Reijen & Willem G. Weststeijn (eds.), Subjectivity. Rodopi.
  25.  2
    The Boundaries of Agreement.Manfred Frank - 2005 - Davies Group.
  26. Tożsamość i podmiotowość.Manfred Frank - 1991 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 4 (4).
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  27. Schriften Zur Ästhetik Und Naturphilosophie.Immanuel Kant, Manfred Frank & Véronique Zanetti - 1996
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  28. Toward a philosophy of style.Manfred Frank - 1992 - Common Knowledge 1 (1):54-77.
     
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  29.  32
    »Identität der Identität und der Nichtidentität«.Manfred Frank - 2013 - Hegel-Jahrbuch 19 (1):233-253.
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  30. The universality claim of hermeneutics.Manfred Frank - 2007 - In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  31.  19
    Zur Kapitulation vor des Novalis »Philosophischem Werk«.Manfred Frank - 2014 - Philosophische Rundschau 61 (2):91-107.
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  32.  11
    ‚Selbstgefühl‘: Vorstufen einer präreflexivistischen Auffassung von Selbstbewusstsein im 18. Jahrhundert.Manfred Frank - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 197-220.
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  33. Kant i problem świadomości siebie.Manfred Frank - 2004 - Przeglad Filozoficzny - Nowa Seria 52 (4):263-274.
     
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  34. Wechselgrundsatz: Friedrich schlegels philosophischer ausgangspunkt.Manfred Frank - 1996 - Zeitschrift für Philosophische Forschung 50 (1-2):26-50.
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  35.  20
    Psychische Vertrautheit und epistemische Selbstzuschreibung.Manfred Frank - 1996 - Theoria 39 (1):7-22.
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  36. Schelling’s Critique of Hegel and the Beginnings of Marxian Dialectics.Manfred Frank - 1989 - Idealistic Studies 19 (3):251-268.
    The history of western philosophy provides many occasions for verifying a general experience: theoretical innovations gain immediate appreciation only if they do not demand too much of the ability of contemporaries to integrate them into their worldview. If they emerge hastily and lack clear connection to their epoch’s expectations about meaning, they will be dismissed as an “untimely growth.” This is, of course, easy enough to understand. What is remarkable, though, is that even subsequent generations that have come to accept (...)
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